Book contents
- Frontmatter
- Contents
- Preface to the new edition, AD 2000
- Introduction to the 1975 edition of The Search for Anglo-Saxon Paganism
- PART I THE SEARCH FOR ANGLO-SAXON PAGANISM
- PART II ANGLO-SAXON TRIAL BY JURY
- 1 Jury: this palladium of our liberties, sacred and inviolate
- 2 Delivering the truth not the same as judging
- 3 Guilt and innocence a matter of conscience
- 4 ‘England's great and glorious Revolution’ (1688), its debt to Henry II's revival of ancient institutions fostering liberty
- 5 Trial by jury not a Proto-Germanic nor perhaps an Anglo-Saxon institution; but what of the twelve leading thegns of the wapentake?
- 6 Why promulgated at Wantage?
- 7 The twelve of the wapentake probably an institution for the Danelaw only
- 8 Conclusion
- I. Index of sources
- II. Index of scholars, critics, and authors
- III. General Index
3 - Guilt and innocence a matter of conscience
from PART II - ANGLO-SAXON TRIAL BY JURY
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Preface to the new edition, AD 2000
- Introduction to the 1975 edition of The Search for Anglo-Saxon Paganism
- PART I THE SEARCH FOR ANGLO-SAXON PAGANISM
- PART II ANGLO-SAXON TRIAL BY JURY
- 1 Jury: this palladium of our liberties, sacred and inviolate
- 2 Delivering the truth not the same as judging
- 3 Guilt and innocence a matter of conscience
- 4 ‘England's great and glorious Revolution’ (1688), its debt to Henry II's revival of ancient institutions fostering liberty
- 5 Trial by jury not a Proto-Germanic nor perhaps an Anglo-Saxon institution; but what of the twelve leading thegns of the wapentake?
- 6 Why promulgated at Wantage?
- 7 The twelve of the wapentake probably an institution for the Danelaw only
- 8 Conclusion
- I. Index of sources
- II. Index of scholars, critics, and authors
- III. General Index
Summary
A little later, Köstlin considers
… the Germanic, fundamental principle of evidence in criminal cases. That proceeds from the idea that establishing the truth concerning a committed crime has of course to draw on sources revealing their history, such as the statements of witnesses, circumstantial evidence, etc., but that indeed the main point, the criminal's guilt, being a purely inward matter, can only be established by an inward method. We must refer to the treatises cited above for how this view was expressed even in the earliest, crude systems of evidence (with oath-helpers, duel, and ordeals), naive and barbaric though they were.
Köstlin's rein Innerliches may go back to Georg Ludwig von Maurer's insistence that guilt and innocence are matters of conscience as is the truth of an oath, and the title of Maurer's treatise shows the importance he attaches programmatically to public and oral procedure. He distinguishes oath-helpers from jurymen who return the verdict:
The system of jurors arose gradually from the oath-helpers of the accuser…. The fact, precisely, that the system of jurors arose from oath-helpers explains: why in England the twelve jurors have to be unanimous, for otherwise the charge or the evidence would not have been conducted through twelve oath-helpers; and why they (the jurors) are not tied to any rules of evidence but have to follow solely the voice of their conscience, for, as with the oath-helpers of former times, everything depends on their opinion, on their conviction. That is how the number of the jurors is to be explained: twelve, which was very customary also for oath-helpers; and why the jurors are judges only of the fact, and not also of the law, which indeed was similarly foreign to the consideration of the oath-helpers….
- Type
- Chapter
- Information
- Imagining the Anglo-Saxon PastThe Search for Anglo-Saxon Paganism and Anglo-Saxon Trial by Jury, pp. 129 - 131Publisher: Boydell & BrewerPrint publication year: 2000