Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-5lx2p Total loading time: 0 Render date: 2024-07-29T08:23:13.858Z Has data issue: false hasContentIssue false

Chapter Eight - The Aesthetics of Ageing

Published online by Cambridge University Press:  05 March 2012

Get access

Summary

An aged man is but a paltry thing,

A tattered coat upon a stick, unless

Soul clap its hands and sing, and louder sing

For every tatter in its mortal dress.

— W.B.Yeats, ‘Sailing to Byzantium’ from The Tower

Introduction: Types of Survival

We can now see that the controversial but simple question – can we live forever? – has a variety of answers. In retrospect, we can now distinguish three basic forms of survival (Callahan, 2009). The first is basically the status quo, which is a relatively long life in historical terms, but with all the disability and immobility that normally goes with ageing. This scenario is obviously undesirable for the individual and costly for society in terms of rising healthcare bills. The second type would be an extension of life with little disability and a quick death. In this form, medicine has successfully addressed most of the diseases of ageing without offering us immortality. From an individual perspective, this outcome is clearly desirable. Finally, we could contemplate decelerated ageing which would simply mean slowing down the ageing process, and then there might be arrested ageing in which ageing could be delayed or deferred for an indefinite period. The aim of the Immortalists is some version of arrested ageing in which morbidity could largely be eliminated and immortality could be delivered through extensive geriatric engineering. This outcome is clearly problematic from a social and economic point of view, and it may be deeply disturbing for the individual, given the problems of boredom and despair that I have tried to describe earlier.

Type
Chapter
Information
Can We Live Forever?
A Sociological and Moral Inquiry
, pp. 139 - 146
Publisher: Anthem Press
Print publication year: 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×