A LANDSCAPE BETWEEN NATURE AND CULTURE – A LANDSCAPE BETWEEN PREHISTORY AND HISTORY

The encounter between the settlers of New Sweden and the indigenous population in 17th-century America has for a long time produced a somewhat contradictory image. On the one hand, Swedish historical accounts appropriated the widespread European notion of the American landscape as virgin, pristine and bountiful, full of riches and potential resources, but virtually devoid of culture or civilization. It was characterized, in writing as well as in visual representations, as a natural landscape rather than a cultural one, thus legitimizing and manifesting territorial annexation. This notion has been appropriated into academic research as well, whereby maps of colonial America carefully outline the territorial extent and claims of New Sweden in relation to the other colonial powers, but rarely include the Native American communities who shared the political landscape. Accordingly, an interpretative model is perpetuated based on European hegemony, where the Swedes are envisioned as pioneers who transplanted all the institutions and material traditions of home on to the wilderness, while the Native Americans are relegated to the borderlands or margins of colonial landscapes (physical as well as mental) and given the role of “the others” in the narrative of New Sweden. On the other hand, we have several 17th-century Swedish sources that acknowledge the Native Americans as rightful owners of the land and emphasize the close relationship and dependency between the Swedes and their indigenous neighbours, though their physical presence in the landscape is noted or implied rather than detailed. These accounts are in turn often highlighted by the few, primarily historical, studies that have sought to inscribe indigeneity into the colony of New Sweden.