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Introduction

Published online by Cambridge University Press:  05 February 2015

Sally Planalp
Affiliation:
University of Montana
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Summary

Ironically, we probably know more about the rings of Saturn than the emotions we experience every day.

(Lindsay-Hartz, 1984: 689)

With a burst of new interest, scholars in the social sciences and the humanities are talking about emotion, and the public is joining in. There are several reasons. Sheer intellectual curiosity compels us to try to understand whatever is mysterious, and emotions are mysterious to most people. They are complicated physical, mental, social, moral, and cultural phenomena that provide new frontiers for human understanding. Feelings may be especially mysterious to many middle-class European Americans (academics in particular) because suppression has become something of a way of life (Stearns, 1994). Emotions have been ignored, denigrated, and cut off from the rest of social experience in much of the Western philosophical tradition (Solomon, 1993). They are viewed as beastly, infantile, crazy things that must be controlled for society to operate smoothly and rationally, or so everyday talk and practices suggest. Academic investigation, however, is all about challenging accepted truths and opening up new possibilities. As Woodward (1996: 774) puts it: “Scholars in the humanities and social sciences have been working assiduously to rescue the emotions from cultural contempt.”

The world is also forcing us to come to terms with emotion. Carmichael (1991: 185-186) writes that “This century, more than any other in human history, has brought us a terrifying awareness of the dark and evil capacities of human nature.– It has been the realization that rationality and reason have failed that shocked us.” Today's papers have news about massacres in Mexico and Algeria; not long ago they were in Bosnia, Rwanda, and El Salvador. Emotional problems surround us – road rage, epidemic levels of depression, homicidal jealousy, suicidal love, and genocidal hatred and fear. Rationality does not seem to be an effective antidote, so perhaps the solution lies in understanding emotion on its own terms.

Emotions need to be recognized and respected in everyday talk and interaction because emotion is meaningful and meaning is emotional, whether we like it or not. By emotional meaning, I do not mean the kind of abstract, derived meaning that we find in dictionaries, but the meaning by which people live their lives.

Type
Chapter
Information
Communicating Emotion
Social, Moral, and Cultural Processes
, pp. 1 - 8
Publisher: Cambridge University Press
Print publication year: 1999

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  • Introduction
  • Sally Planalp, University of Montana
  • Book: Communicating Emotion
  • Online publication: 05 February 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781316257012.002
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  • Introduction
  • Sally Planalp, University of Montana
  • Book: Communicating Emotion
  • Online publication: 05 February 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781316257012.002
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Introduction
  • Sally Planalp, University of Montana
  • Book: Communicating Emotion
  • Online publication: 05 February 2015
  • Chapter DOI: https://doi.org/10.1017/CBO9781316257012.002
Available formats
×