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Commentary on Chapter 1

Response to "The Place of Mercy in Legal Discourse"

Published online by Cambridge University Press:  05 December 2011

Austin Sarat
Affiliation:
Amherst College, Massachusetts
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Summary

Introduction

Robert Ferguson's contribution to this symposium seeks to bring discipline and precision to the debate over mercy's role in the legal system. He traces the origins of the modern concept to the ancient Roman philosophers Seneca and Marcus Aurelius, rejects religious conceptions of mercy as unworkable, corrects popular misunderstandings of Shakespeare's treatment of mercy in The Merchant of Venice and other plays, and notes that the U.S. Supreme Court has a bad tendency to confuse mercy with sympathy.

Ferguson also offers the outlines of a theory of mercy. In his view, mercy is a freestanding legal value. He rejects arguments that mercy is subordinate to, or incompatible with, punishment. He understands the power of mercy to smooth the rough edges of punishment and to avoid unjust results. At the same time he cautions that it is a volatile substance, something that must be handled with protective gloves to avoid undermining the system of criminal law. Most important, he argues that the exceptional nature of mercy requires that it be explained effectively and convincingly to all constituents of the polity.

Type
Chapter
Information
Merciful Judgments and Contemporary Society
Legal Problems, Legal Possibilities
, pp. 83 - 98
Publisher: Cambridge University Press
Print publication year: 2011

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References

Clinton, William JeffersonMy Reason for the PardonsNew York Times 18 2001Google Scholar
Rawls, JohnTwo Concepts of RulesPhilosophical Review 64 1955 4CrossRefGoogle Scholar
, Dan MarkelAgainst MercyMinnesota Law Review 88 2004 1433Google Scholar
Scalia, AntoninThe Doctrine of Standing as an Essential Element of the Separation of PowersSuffolk Law Review 17 1983 881Google Scholar

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