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12 - Forms of life

Mapping the rough ground

Published online by Cambridge University Press:  28 May 2006

Hans D. Sluga
Affiliation:
University of California, Berkeley
David G. Stern
Affiliation:
University of Iowa
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Summary

Recognizing what we say, in the way that is relevant in philosophizing, is like recognizing our present commitments and their implications; to one person a sense of freedom will demand an escape from them, to another it will require their more total acceptance. Is it obvious that one of these positions must, in a given case, be right?

“NEITHER SUPER-IDEALIZED GUIDANCE NOR CAPRICE”

We have got onto slippery ice where there is no friction and so in a certain sense the conditions are ideal, but also, just because of that, we are unable to walk. We want to walk: so we need friction. Back to the rough ground!

(PI, 107)

Terry Eagleton, in his script for Derek Jarman's film, Wittgenstein, takes up Wittgenstein's image of the “crystalline purity of logic” in contrast to the “rough ground” of what we actually say and do. A young man, we are told, dreams of “reducing the world to pure logic,” a dream he succeeds in realizing in a world “purged of imperfection and indeterminacy, like countless acres of gleaming ice.” That world, perfect as it is, is uninhabitable: “he had forgotten about friction.” As an older man, he “came to understand that roughness and ambiguity and indeterminacy aren't imperfections - they're what make things work.” He dug up the ice to uncover the rough ground, but, “homesick for the ice, where everything was radiant and absolute,” he was unable to live on the rough ground, and he ended up “marooned between earth and ice, at home in neither.”

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Publisher: Cambridge University Press
Print publication year: 1996

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