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7 - Postmodern Hell and the Search for Roots

Published online by Cambridge University Press:  12 September 2012

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Summary

In Alasdair Gray's Lanark, the ceiling of artist Duncan Thaw's studio is scrawled with quotations, two of which read:

GOING DOWN TO HELL IS EASY: THE GLOOMY DOOR IS OPEN NIGHT AND DAY. TURNING AROUND AND GETTING BACK TO SUNLIGHT IS THE TASK, THE HARD THING.

Vergil

HUMANITY SETS ITSELF NO PROBLEM WHICH CANNOT EVENTUALLY BE SOLVED

Marx (Lanark, p. 283)

Gray yokes together Virgil and Marx (along with Freud, Dante, Blake and many other katabatic luminaries) in order to underline the ways in which postmodern capitalism may be understood as a contemporary, secular form of Hell. In the other narrative strand of this mammoth, passionately socialist, sardonically self-questioning novel, the hero Lanark lives in a dystopian city without sunlight or love. The task he sets himself is to understand how the city came to be like this, and how it, or he, can be returned to the ordinary paradise he sometimes remembers from an earlier life. Lanark's Unthank is a fantastical, futuristic version of Thaw's 1950s Glasgow, which Gray represents as similarly lacking in human affection, freedom and creativity. As his name suggests, Thaw's task is to release the frozen core of humanity in himself and his environment. He proves to be a spectacular failure in this, and his alter ego, or perhaps post-ego, Lanark fares little better. And yet the novel as a whole is richly affirmative of ordinary virtues and pleasures: individual autonomy, breathable air, the affection between a father and son, light and architectural grace.

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Hell in Contemporary Literature
Western Descent Narratives since 1945
, pp. 172 - 195
Publisher: Edinburgh University Press
Print publication year: 2004

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