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2 - Embodying “Dora-hood”

The Brothers and Their Business

Published online by Cambridge University Press:  05 December 2011

Chandra Mallampalli
Affiliation:
Westmont College
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Summary

I knew the Pedda Dora (Matthew Abraham). I knew his father.

– Testimony of Plaintiff’s forty-fourth witness, Timmanah, son of Nursapah, caste Sackla, a washerman by occupation, and residing at Bellary. January 15, 1858.

At the peak of their business, Matthew and Francis were referred to as “Pedda and Chinna (older and younger) Dora.” As an honorific and masculine designation, the term dora was used before the arrival of the British to designate a landholder, a local big man, or someone of social prominence. Within Tamil society, the title of dora (from the Tamil, dorai), conferred respect to a person holding higher rank or official status. Under colonialism, the term came increasingly to be associated with “whiteness” or the imitation of Europeans. It could refer to a gentleman (Indian or European) or more pejoratively to a lower-caste person who adopted European clothes and customs to elevate his social status. The multiple meanings attached to this term (which could also be rendered doray or thoray) reveal both European and local cultural influences in Bellary.

Type
Chapter
Information
Race, Religion and Law in Colonial India
Trials of an Interracial Family
, pp. 51 - 78
Publisher: Cambridge University Press
Print publication year: 2011

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References

Macaulay, Thomas BabingtonMacaulay, Prose and PoetryCambridge MAHarvard University Press 1957Google Scholar
Birla, RituStages of Capital: Law, Culture, and Market Governance in Late Colonial IndiaDurham and LondonDuke University Press 2009Google Scholar
Levi, Scott C.The Indian Diaspora in Central Asia and its Trade, 1550–1900LeidenE. J. Brill 2002Google Scholar

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