Book contents
- Frontmatter
- Contents
- List of Contributors
- Acknowledgment
- Part One Religion as a Field of Sociological Knowledge
- Part Two Religion and Social Change
- Part Three Religion and the Life Course
- Part Four Religion and Social Identity
- Part Five Religion, Political Behavior, and Public Culture
- 21 Religion and Political Behavior
- 22 Religious Social Movements in the Public Sphere
- 23 Mapping the Moral Order
- 24 Civil Society and Civil Religion as Mutually Dependent
- 25 Religion and Violence
- Part Six Religion and Socioeconomic Inequality
- References
- Index
25 - Religion and Violence
Social Processes in Comparative Perspective
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- List of Contributors
- Acknowledgment
- Part One Religion as a Field of Sociological Knowledge
- Part Two Religion and Social Change
- Part Three Religion and the Life Course
- Part Four Religion and Social Identity
- Part Five Religion, Political Behavior, and Public Culture
- 21 Religion and Political Behavior
- 22 Religious Social Movements in the Public Sphere
- 23 Mapping the Moral Order
- 24 Civil Society and Civil Religion as Mutually Dependent
- 25 Religion and Violence
- Part Six Religion and Socioeconomic Inequality
- References
- Index
Summary
RELIGION AND VIOLENCE: SOCIAL PROCESSES IN COMPARATIVE PERSPECTIVE
Religion is often held up as a vessel of peace, both inner and social. How, then, to understand its violent currents? Given an uneven trend over the centuries toward cultural pluralism and freedom, modern theorists optimistically concluded that religion would either decline in significance or become a pillar of universalistic culture promoting a veritable community of mankind. Thus, as a flash point for violence, religion scarcely warranted attention in the metanarratives of modernity. Yet such a reading of historical development is far too optimistic, as the events of September 11, 2001, all too vividly demonstrate.
A moment's reflection attests that religion and violence are often woven together in history's tapestries. Any number of religions have justified violence under certain circumstances, and others have become caught up in its processes. In the ancient world, Zoroastrianism transformed earlier combat myths into a theology of eternal apocalyptic struggle between good and evil (Cohn 1993: 114), and ancient Judaism forged a confederacy under conditions of war (Schluchter 1989: 185, 200). Early Christianity had its martyrs, and the medieval Roman church, its crusades and Inquisition. As for Islam, the close association between rulership and religion – together with the principle of jihad (or holy war) as a vessel of reformation – infuse politics with enduring potential for violence.
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- Handbook of the Sociology of Religion , pp. 359 - 382Publisher: Cambridge University PressPrint publication year: 2003
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