Book contents
- Frontmatter
- Contents
- Preface
- Introduction
- Principal dates
- Bibliographical note
- Glossary
- Table of equivalents
- Part I Early poetry
- Part II Tragedy
- Part III History and folklore
- Part IV Philosophy and science
- Part V Sophists
- Protagoras
- Gorgias
- Prodicus
- Hippias
- Antiphon
- Thrasymachus
- Evenus
- Critias
- Lycophron
- Alcidamas
- Anonymus Iamblichi
- Dissoi Logoi
- From unknown authors
- Index
- Cambridge Texts in the History of Political Thought
Gorgias
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Preface
- Introduction
- Principal dates
- Bibliographical note
- Glossary
- Table of equivalents
- Part I Early poetry
- Part II Tragedy
- Part III History and folklore
- Part IV Philosophy and science
- Part V Sophists
- Protagoras
- Gorgias
- Prodicus
- Hippias
- Antiphon
- Thrasymachus
- Evenus
- Critias
- Lycophron
- Alcidamas
- Anonymus Iamblichi
- Dissoi Logoi
- From unknown authors
- Index
- Cambridge Texts in the History of Political Thought
Summary
Gorgias came from Leontini in Sicily. All sources report that he lived more than 100 years, c. 480–375. In 427 he came to Athens as an ambassador from Leontini and reportedly created a sensation with his rhetorical style. He had many other interests in addition to rhetoric, for which he is best known. The material we translate includes two complete speeches attributed to mythological characters, a fragment of a funeral oration, a later summary/paraphrase of a philosophical treatise, and miscellaneous fragments and reports of his views. None of these can be dated, except perhaps for On Not Being, which was reportedly written in the eighty-fourth Olympiad (444–441).
Gorgias' teaching was closely associated by Plato with rhetoric, and he apparently disclaimed teaching all other subjects, including virtue. We arrange the material loosely by subject matter: first rhetoric, then ethics, metaphysics, and science.
Encomium of Helen (DK 11)
According to the principal version of the myth (as found in Homer), when the Trojan prince Alexander (Paris) was a guest in the house of Menelaus, king of Sparta, he took advantage of Menelaus' absence to abduct his wife Helen and take her back to Troy with him. Menelaus raised a Greek army to recover Helen, hence the Trojan War. There were many other versions of the story, including some in which Helen did not go to Troy at all.
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- Early Greek Political Thought from Homer to the Sophists , pp. 190 - 209Publisher: Cambridge University PressPrint publication year: 1995
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