In her groundbreaking study of gender, The Second Sex (1949), Simone de Beauvoir evokes the story of the creation of woman in Genesis 2 as a primary text whose impact on Western perceptions of gender relations cannot be overlooked. Beauvoir writes:

Beauvoir's renowned claim that “one is not born, but rather becomes, a woman” – the formulation that became the very base for the definition of “gender” as a social construct – turns out to be particularly relevant to the “birth” of the first woman. Eve's birth is by no means a natural event, innocent of cultural presuppositions regarding the role of woman. She is subjected to God and to Adam, shaped as the perfect Other whose very purpose is to serve as “dream incarnate,” to enable the first man to define himself as Subject within the realm of the essential.