Although the Principles of Geology was received by the public with something like enthusiasm—due to the cogency of its reasoning and the charm of its literary style—there were not wanting critics who attacked the author on the ground of his heterodox views. It had come to be so generally understood, that every expression of geological opinion should, by way of apology, be accompanied by an attempt to ‘harmonise’ it with the early chapters of Genesis, that the absence of any references of this kind was asserted to be a proof of ‘infidelity’ on the part of the author.

But Lyell's sincere and earnest efforts to avoid exciting theological prejudice, and the striking illustrations, which he gave in his historical introduction, of the absurdities that had resulted from these prejudices in the past, were not without effect. This was shown in a somewhat remarkable manner in 1831, when, in response to an invitation given to him, he consented to become a candidate for the Chair of Geology at King's College, London, then recently founded.

The election was in the hands of an Archbishop, two Bishops and two Doctors of Divinity, and Lyell relates their decision, as communicated to him, in the following words:—