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VIII - Priests and People before the Reformation

Published online by Cambridge University Press:  07 September 2010

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Summary

It is difficult for the modern Englishman to realize, even remotely, the power of the medieval clergyman in his parish. Theoretically it was almost unlimited, and practically it was even greater if possible than that which Mr McCarthy reveals in his Priests and People in Ireland. In 1287, Bishop Quivil, of Exeter, published a series of diocesan constitutions which not only summarize the most important points of English Church law, but also add very valuable illustrative comments. These detailed instructions, dealing simply with the pressing needs of the moment, and in no way concerned with a distant posterity, throw, perhaps, more light upon medieval parish life than any other document of equal length. Just as the good bishop has no doubt that Jews are born to be the servants of Christians, so also he does not hesitate to remind the laity very plainly of their filial subordination to the clergy, a subordination which aggravates the sin of every trespass upon clerical possessions or privileges.

Unhappy wretches, walking in darkness!…is it not written in the Scriptures “he that stealeth anything from his father or from his mother, and saith,‘This is no sin’, is the partner of a murderer”? That man therefore is a murderer who robs Church money by rapine or cozenage. Is it not a plain sign of strange madness when the son seeks to set himself over his father, the disciple over his master! and when they would fain subjugate by unjust obligations him who (as they believe) can bind or loose them not on earth only but also in heaven!

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Chapter
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Ten Medieval Studies
with Four Appendices
, pp. 123 - 165
Publisher: Cambridge University Press
Print publication year: 2010
First published in: 1930

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