This book principally examines philosophical conceptions of pleasure in Greek and to a more limited extent Greco-Roman antiquity. The discussion begins with pre-Platonic treatments (Chapters 2 and 3). The heart of the book is then devoted to the contributions of Plato, Aristotle, Epicurus, the Cyrenaics, and the Old Stoics, in that order (Chapters 4–8). Consequently, the book principally focuses on a stretch of about 200 years of philosophical history, from the beginning of Plato’s literary career in the early fourth century bce to the death of the Old Stoic philosopher Chrysippus at the end of the third century bce. Chapter 9, which follows, discusses contemporary conceptions of pleasure, specifically Anglophone conceptions since World War II. Its aim is to provide perspective on and a means of assessing the ancients’ contributions. The conclusion (Chapter 10) then offers some remarks to this effect. A bibliography with suggestions for further reading follows the conclusion. Among these are suggestions for reading concerning conceptions of pleasure in antiquity after the Old Stoics.

THE RELEVANCE OF AN INQUIRY INTO ANCIENT GREEK PHILOSOPHICAL CONCEPTIONS OF PLEASURE

Elizabeth Anscombe’s 1958 article “Modern Moral Philosophy” is often cited for encouraging a reorientation in contemporary ethical theory, away from the dominant modern traditions of deontology, utilitarianism, and contractualism, toward a style of thought exemplified by the theorizing of the Greeks, namely, virtue ethics or the ethics of character. In her article, as the epigraph indicates, Anscombe suggests that the reorientation must in fact begin outside of ethics, in philosophy of psychology, and with basic philosophical psychological concepts pertaining to the practical life of humans such as action, intention, wanting, and pleasure.