Aaron, David H.Biblical Ambiguities. Metaphor, Semantics, and Divine Imagery. Boston: Brill, 1999.Google Scholar

Aaron, David H.. “Shedding Light on God's Body in Rabbinic Midrashim: Reflections on the Theory of a Luminous Adam.” Harvard Theological Review 90 (1997): 299–314.CrossRefGoogle Scholar

Aberbach, Moses, and Smolar, Leivy. “Aaron, Jeroboam, and the Golden Calves.” Journal of Biblical Literature 86 (1967): 129–40.CrossRefGoogle Scholar

Abusch, Tzvi. “Ghost and God: Some Observations on a Babylonian Understanding of Human Nature.” In Self, Soul, and Body in Religious Experience, eds. Baumgarten, A. E., Assmann, Jan, and Stroumsa, G. G., 363–83. Leiden: E. J. Brill, 1998.Google Scholar

Abusch, Tzvi. “Ishtar.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 452–6. Leiden: E. J. Brill, 1999.Google Scholar

Abusch, Tzvi. “Ishtar's Proposal and Gilgamesh's Refusal: An Interpretation of The Gilgamesh Epic, Tablet 6, Lines 1–79.” History of Religions 26 (1986): 143–87.CrossRefGoogle Scholar

Aharoni, Miriam. “Arad: The Israelite Citadels.” In The New Encyclopedia of Archaeological Excavations in the Holy Land, ed. Stern, Ephraim, 4:82–7. Jerusalem: Carta, 1993.Google Scholar

Aharoni, Yohanan. “The Solomonic Temple, the Tabernacle, and the Arad Sanctuary.” In Orient and Occident: Essays Presented to Cyrus H. Gordon, ed. Hoffner, Harry, 1–8. Neukirchen: Neukirchener Verlag, 1973.Google Scholar

Aḥituv, Shmuel. “The Countenance of YHWH.” In Tehillah le-Moshe: Biblical and Judaic Studies in Honor of Moshe Greenberg, eds. Cogan, Mordechai, Eichler, Barry, and Tigay, Jeffrey. Winona Lake, IN: Eisenbrauns, 1997.Google Scholar

Aḥituv, Shmuel. Handbook of Ancient Hebrew Inscriptions. [In Hebrew] Jerusalem: Mosad Bialik, 1992.Google Scholar

Ahlström, Gösta W.Aspects of Syncretism in Israelite Religion. Lund: C. W. K. Gleerup, 1963.Google Scholar

Aistleitner, Joseph. Wörterbuch der Ugaritischen Sprache. 2d ed. Berlin: Akademie, 1965.Google Scholar

Albertz, Rainer. A History of Israelite Religion in the Old Testament Period. 2 vols. Louisville: Westminster John Knox, 1994.Google Scholar

Albertz, Rainer. “Religionsgeschichte Israels statt Theologie des Alten Testaments! Plädoyer für eine forschungsgeschichtliche Umorientierung.” Jahrbuch für Biblische Theologie 10 (1995): 3–24.Google Scholar

Albright, William Foxwell. Archaeology and the Religion of Israel. 3d ed. Baltimore: Johns Hopkins University Press, 1953.Google Scholar

Albright, William Foxwell. From the Stone Age to Christianity: Monotheism and the Historical Process. 2d ed. Garden City, NY: Doubleday Anchor Books, 1957.Google Scholar

Albright, William Foxwell. Yhwh and the Gods of Canaan: An Historical Analysis of Two Contrasting Faiths. Garden City, NY: Doubleday, 1968.Google Scholar

Allen, James. “Monotheism in Ancient Egypt.” In Text, Artifact, Image: Revealing Ancient Israelite Religion, eds. Beckman, Gary and Lewis, Theodore, 319–25. Providence, RI: Brown Judaic Studies, 2006.Google Scholar

Alt, Albrecht. “The God of the Fathers.” In Essays on Old Testament History and Religion, 1–86. Garden City, NY: Anchor, 1966.Google Scholar

Alter, Robert. The Art of Biblical Narrative. New York: Basic Books, 1981.Google Scholar

Alter, Robert. The David Story. New York: W. W. Norton, 1999.Google Scholar

Alter, Robert. The Pleasures of Reading in an Ideological Age. New York: W. W. Norton, 1996.Google Scholar

Anderson, Gary. “Celibacy or Consummation in the Garden? Reflections on Early Jewish and Christian Interpretations of the Garden of Eden.” Harvard Theological Review 82 (1989): 121–48.CrossRefGoogle Scholar

Anderson, Gary. “To See Where God Dwells: The Tabernacle, the Temple, and the Origins of the Christian Mystical Tradition.” Letter & Spirit 4 (2008): 13–45.Google Scholar

The Assyrian Dictionary of the Oriental Institute of the University of Chicago. 21 vols. Chicago: Oriental Institute, 1956–2006.

Aster, Shawn Zelig. “The Phenomenon of Divine Radiance in the Hebrew Bible and in Mesopotamian and Northwest Semitic Literatures: A Philological and Comparative Study.” Doctoral dissertation, xvi + 576 (in two volumes). Philadephia: University of Pennsylvania, 2006.Google Scholar

Astour, Michael. “Some New Divine Names from Ugarit.” Journal of the American Oriental Society 86 (1966): 277–84.CrossRefGoogle Scholar

Attridge, Harold, and Oden, Robert. Philo of Byblos: The Phoenician History. Introduction, Critical Text, Translation, Notes. Washington, DC: Catholic Biblical Association, 1981.Google Scholar

Augustine, . The Trinity. In The Works of Saint Augustine: A Translation for the Twenty-First Century, ed. Rotelle, John, tr. Hill, Edmund. Brooklyn: New City Press, 1991.Google Scholar

Avishur, Yitshak. Phoenician Inscriptions and the Bible: Select Inscriptions and Studies in Stylistic and Literary Devices Common to the Phoenician Inscriptions and the Bible. Tel Aviv: Archaeological Center Publication, 2000.Google Scholar

Avishur, Yitshak. Studies in Hebrew and Ugaritic Psalms. Jerusalem: Magnes, 1994.Google Scholar

Bade, William. “Der Monoyhwhwismus des Deuteronomiums.” Zeitschrift für die alttestamentliche Wissenschaft 30 (1910): 81–90.CrossRefGoogle Scholar

Baines, John. “Egyptian Deities in Context: Multiplicity, Unity, and the Problem of Change.” In One God or Many? Conceptions of Divinity in the Ancient World, ed. Porter, Barbara Nevling, 9–78. Casco Bay, ME: Casco Bay Assyriological Institute, 2000.Google Scholar

Balentine, Samuel. The Hidden God. The Hiding of the Face of God in the Old Testament. Oxford: Oxford University Press, 1983.Google Scholar

Bar-Efrat, Shimon. 1 Samuel: Introduction and Commentary. [In Hebrew] Tel Aviv and Jerusalem: Am Oved and Magnes, 1996.Google Scholar

Barr, James. Biblical Faith and Natural Theology. The Gifford Lectures, 1991. Oxford: Oxford University Press, 1993.Google Scholar

Barr, James. The Garden of Eden and the Hope of Immortality. Minneapolis: Fortress, 1993.Google Scholar

Barr, James. “The Problem of Israelite Monotheism.” Glasgow University Oriental Society 17 (1957–8): 52–62.Google Scholar

Barr, James. “Theophany and Anthropomorphism in the Old Testament.” Vetus Testamentum Supplements 7 (1960): 31–8.Google Scholar

Barthes, Roland. “The Struggle with the Angel: Textual Analysis of Genesis 32:23–33.” In Structural Analysis and Biblical Exegesis, tr. Johnson, Alfred., 21–56. Pittsburgh: Pickwick, 1974.Google Scholar

Barton, John. “Alttestamentliche Theologie nach Alberz?” Jahrbuch für Biblische Theologie 10 (1995): 25–34.Google Scholar

Barton, John. Reading the Old Testament: Method in Biblical Study. Philadelphia: Westminster, 1984.Google Scholar

Beck, Pirhiya. “The Drawings from Ḥorvat Teiman (Kuntillet ʿAjrud).” Tel Aviv 9 (1982): 3–68.CrossRefGoogle Scholar

Becking, Bob. “The Return of the Deity: Iconic or Aniconic?” In Essays on Ancient Israel in Its Near Eastern Context. A Tribute to Nadav Naʾaman, eds. Amit, Yairah, Ben-Zvi, Ehud, Finkelstein, Israel, and Lipschits, Oded, 53–62. Winona Lake, IN: Eisenbrauns, 2006.Google Scholar

Benamozegh, Elie. ʾEm Lamiqra. [In Hebrew] 5 vols. Livourne: Chez LʾAuteur, 1862.Google Scholar

Ben-Tor, Amnon, ed. The Archaeology of Ancient Israel. New Haven: Yale University Press, 1992.

Bergsträsser, G. Hebräische Grammatik mit Benutzung der von E. Kautzsch bearbeiteten 28. Auflage von Wilhelm Gesenius' hebräischer Grammatik. Hildesheim: Georg Olms, 1982.Google Scholar

Berlejung, Angelika. Die Theolgie der Bilder: Herstellung und Einweihung von Kultbildern in Mesopotamien und die alttestamentliche Bilderpolemik. Freiburg: Vandenhoeck & Ruprecht, 1998.Google Scholar

Berlejung, Angelika. “Washing the Mouth: The Consecration of Divine Images in Mesopotamia.” In The Image and the Book: Iconic Cults, Aniconism, and the Rise of Book Religion in Israel and the Ancient Near East, ed. Toorn, Karel, 45–72. Leuven: Peeters, 1997.Google Scholar

Berman, Lawrence. “Maimonides on the Fall of Man.” Association for Jewish Studies Review 5 (1980): 1–15.Google Scholar

Bird, Phyllis. “Genesis 3 in Modern Biblical Scholarship.” In Missing Persons and Mistaken Identities. Women and Gender in Ancient Israel, 174–96. Minneapolis: Fortress, 1997.Google Scholar

Bird, Phyllis. “‘Male and Female He Created Them’: Genesis 1:27b in the Context of the Priestly Account of Creation.” In Missing Persons and Mistaken Identities. Women and Gender in Ancient Israel, 123–54. Minneapolis: Fortress, 1997.Google Scholar

Bjerke, Svein. “Remarks on the Egyptian Ritual of Opening the Mouth and Its Interpretation.” Numen12 (1965): 201–16.Google Scholar

Blank, Sheldon. “Men against God: The Promethean Element in Biblical Prayer.” Journal of Biblical Literature 72 (1953): 1–13.CrossRefGoogle Scholar

Blenkinsopp, Joseph. The Pentateuch: An Introduction to the First Five Books of the Bible. New York: Doubleday, 1992.Google Scholar

Bloch-Smith, Elizabeth. “Solomon's Temple: The Politics of Ritual Space.” In Sacred Time, Sacred Place: Archaeology and the Religion of Ancient Israel, ed. Gittlen, Barry, 83–94. Winona Lake, IN: Eisenbrauns, 2002.Google Scholar

Bloch-Smith, Elizabeth. “Will the Real Massebot Please Stand up: Cases of Real and Mistakenly Identified Standing Stones in Ancient Israel.” In Text, Artifact, Image: Revealing Ancient Israelite Religion, eds. Beckman, Gary and Lewis, Theodore, 64–79. Providence, RI: Brown Judaic Studies, 2006.Google Scholar

Bloom, Harold. Jesus and Yhwh: The Names Divine. New York: Riverhead, 2005.Google Scholar

Blum, Erhard. “Von Gottesunmittelbarkeit zu Gottänlichkeit. Überlegungen zur theologischen Anthropologie der Paradieserzählin.” In Gottes Nähe im Alten Testament, eds. Eberhardt, Gönke and Liess, Kathrin, 9–29. Stuttgart: Verlag Katholisches Biblework, 2004.Google Scholar

Blum, Erhard. Die Komposition der Vätergeschichte. Neukirchen: Neukirchener, 1984.Google Scholar

Blum, Erhard. Studien zur Komposition des Pentateuch. Berlin: W. de Gruyter, 1990.CrossRefGoogle Scholar

Bonnet, Hans. “Mundöffnung.” In Reallexikon der Ägyptischen Religionsgeschichte, 487–90. Berlin: W. de Gruyter, 1971.Google Scholar

Borger, Riekele. Die Inschriften Asarhaddons Königs von Assyrien. Graz: Selbstverlage des Herausgebers, 1956.Google Scholar

Bottéro, Jean. Religion in Ancient Mesopotamia. Chicago, University of Chicago Press, 2001.Google Scholar

Braulik, Georg. “Das Deuteronomium und die Geburt des Monotheismus.” In Gott, der Einzige: zur Entstehung des Monotheismus in Israel, ed. Haag, Ernst, 115–59. Freiburg: Herder, 1985.Google Scholar

Brettler, Marc Zvi. “Incompatible Metaphors for Yhwh in Isaiah 40–66.” Journal for the Study of the Old Testament 78 (1998): 97–120.CrossRefGoogle Scholar

Brettler, Marc Zvi. “Interpretation and Prayer: Notes on the Composition of 1 Kings 15–53.” In Minḥah le-Naḥum. Biblical and Other Studies Presented to Nahum M. Sarna in Honour of His 70th Birthday, eds. Brettler, Marc Zvi and Fishbane, Michael. Sheffield, England: Journal for the Study of the Old Testament, 1993.Google Scholar

Mordechai, Breuer. “The Messengers' Visit with Abraham and Lot.” [In Hebrew.] In Pirqe Bereshit (2 vols.; Alon Shevut: Tenuvot Press, 1998), 375–401.Google Scholar

Brinkman, J. A. “A Note on the Shamash Cult at Sippar in the Eleventh Century B.C.” Revue d'assyriologie et d'archéologie orientale 70 (1976): 183–4.Google Scholar

Brooke, Alan, McLean, Norman, and John Thackeray, Henry St.. The Old Testament in Greek. The Latter Historical Books. I and II Samuel. Cambridge: Cambridge University Press, 1927.Google Scholar

Broshi, Magen. “Maṣṣēbâ.” [In Hebrew] In Encyclopaedia Biblica. 8 vols., 5:221–5. Jerusalem: Mosad Bialik, 1968.Google Scholar

Brown, F., Driver, S. R., and Briggs, C.. A Hebrew and English Lexicon of the Old Testament. Oxford: Oxford University, 1907.Google Scholar

Brueggemann, Walter. Theology of the Old Testament: Testimony, Advocacy, Dispute. Minneapolis: Fortress, 1997.Google Scholar

Buber, Martin. “People Today and the Jewish Bible.” In Scripture and Translation, tr. Rosenwald, Lawrence. Bloomington: Indiana University Press, 1994.Google Scholar

Buber, Martin. The Prophetic Faith. New York: Macmillan, 1949.Google Scholar

Buber, Martin, and Rosenzweig, Franz. Scripture and Translation, tr. Rosenwald, Lawrence. Bloomington: Indiana University Press, 1994.Google Scholar

Burkert, Walter. Greek Religion, tr. Raffan, John. Cambridge, MA: Harvard University Press, 1985.Google Scholar

Carpenter, J., and Harford-Battersby, G.. The Hexateuch according to the Revised Version. London: Longmans, Green, 1900.Google Scholar

Carr, David. “Method in Determination of Direction of Dependence: An Empirical Test of Criteria Applied to Exodus 34, 11–26 and Its Parallels.” In Gottes Volk am Sinai: Untersuchungen zu Ex 32–34 und Dtn 9–10, eds. Köckert, Matthias and Blum, Erhard, 107–40. Gütersloh: Chr. Kaiser Gütersloher, 2001.Google Scholar

Carr, David. “The Politics of Textual Subversion: A Diachronic Perspective on the Garden of Eden Story.” Journal of Biblical Literature 112 (1993): 577–95.CrossRefGoogle Scholar

Carr, David. Reading the Fractures of Genesis: Historical and Literary Approaches. Louisville: Westminster John Knox, 1996.Google Scholar

Casalis, M. “The Dry and the Wet: A Semiological Analysis of Creation and Flood Myths.” Semiotica 17 (1976): 43–9.CrossRefGoogle Scholar

Cassin, Elena. La Splendeur Divine: Introduction à lʾÉtude de la Mentalité Mésopotamienne. Paris: Mouton, 1968.CrossRefGoogle Scholar

Cassuto, Umberto. A Commentary on the Book of Exodus, tr. Abrahams, Israel. Jerusalem: Magnes, 1967.Google Scholar

Cassuto, Umberto. A Commentary on the Book of Genesis, tr. Abrahams, Israel. Jerusalem: Magnes, 1961.Google Scholar

Cassuto, Umberto. A Commentary on the Book of Genesis, tr. Abraham, Israel. Jerusalem: Magnes, 1961.Google Scholar

Cassuto, Umberto. “The Israelite Epic.” In Biblical and Oriental Studies. Jerusalem: Magnes, 1973.Google Scholar

Childs, Brevard. Exodus. A Commentary. London: SCM, 1974.Google Scholar

Childs, Brevard. Myth and Reality in the Old Testament. Naperville, IL: A. R. Allenson, 1960.Google Scholar

Clements, Ronald E.God and Temple: The Idea of Divine Presence in Ancient Israel. Oxford: Basil Blackwell, 1965.Google Scholar

Clifford, Richard J.The Cosmic Mountain in Canaan and the Old Testament. Cambridge, MA: Harvard University Press, 1972.Google Scholar

Clifford, Richard J. “The Tent of El and the Israelite Tent of Meeting.” Catholic Biblical Quarterly 33 (1971).Google Scholar

Cogan, Mordechai. 1 Kings. A New Translation with Introduction and Commentary. New York: Doubleday, 2001.Google Scholar

Cohen, Martin. The Shiʾur Qomah: Liturgy and Theurgy in Pre-Kabbalistic Jewish Mysticism. Lanham, MD: University Press of America, 1983.Google Scholar

Coldstream, J. N. “Greek Temples: Why and Where.” In Greek Religion and Society, eds. Easterling, P. E. and Muir, J. V., 67–97. Cambridge: Cambridge University Press, 1985.Google Scholar

Cooper, Alan. “Divine Names and Epithets in the Ugaritic Texts.” In Ras Shamra Parallels III, ed. Rummel, Stan, 347–61. Rome: Pontificium Institutum Biblicum, 1981.Google Scholar

Cooper, Alan. “Phoenician Religion.” In Encyclopedia of Religion. 16 vols., eds. Eliade, Mircea, Adams, Charles., 11:311–20. New York: Macmillan, 1987.Google Scholar

Cooper, Jerrold. “Assyrian Prophecies, the Assyrian Tree, and the Mesopotamian Origins of Jewish Monotheism, Greek Philosophy, Christian Theology, and Much More.” Journal of the American Oriental Society 120 (2000): 430–44.CrossRefGoogle Scholar

Coote, Robert B.In Defense of Revolution: The Elohist's History. Minneapolis: Fortress, 1991.Google Scholar

Crenshaw, James. “The Human Dilemma and the Literature of Dissent.” In Tradition and Theology in the Old Testament, ed. Knight, Douglas A., 235–58. London: S. P. C. K., 1977.Google Scholar

Cross, Frank Moore. Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge, MA: Harvard University Press, 1973.Google Scholar

Cross, Frank Moore. “The Council of YHWH in Second Isaiah.” Journal of Near Eastern Studies 12 (1953): 274–7.CrossRefGoogle Scholar

Cross, Frank Moore. “The Priestly Tabernacle.” In The Biblical Archaeologist Reader 1, eds. Wright, G. Ernest and Freedman, David Noel. Garden City, NY: Doubleday, 1961.Google Scholar

Cross, Frank Moore. “The Priestly Tabernacle in the Light of Recent Research.” In The Temple in Antiquity, ed. Madsen, Truman. Provo, UT: Brigham Young University Press, 1984.Google Scholar

Cudden, J. A.A Dictionary of Literary Terms and Literary Theory. 3d ed. Oxford: Basil Blackwell, 1991.Google Scholar

Dahood, Mitchell. Psalms. Introduction, Translation, and Notes. 3 vols. Garden City, NY: Doubleday, 1966–70.

Dahood, Mitchell. “Ugaritic-Hebrew Parallel Pairs.” In Ras Shamra Parallels: The Texts from Ugarit and the Hebrew Bible. 2 vols., ed. Fisher, Loren, 1:71–382;2:3–39. Rome: Pontificium Institutum Biblicum, 1972–5.Google Scholar

Dalley, Stephanie. “The God Ṣalmu and the Winged Disk.” Iraq 48 (1986): 85–101.CrossRefGoogle Scholar

Dalley, Stephanie. Myths from Mesopotamia. Oxford: World's Classics, 1991.Google Scholar

Dan, Joseph. “The Concept of Knowledge in the Shiʾur Qomah.” In Studies in Jewish Religious and Intellectual History Presented to Alexander Altmann on the Occasion of His Seventieth Birthday, eds. Stein, Sigfried and Loewe, Raphael, 67–73. Montgomery, AL: University of Alabama Press, 1979.Google Scholar

Day, John. “Asherah in the Hebrew Bible and Northwest Semitic Literature.” Journal of Biblical Literature 105 (1986): 385–408.CrossRefGoogle Scholar

Day, John. “Asherah.” In Anchor Bible Dictionary. 6 vols., 1:485–6. New York: Doubleday, 1992.Google Scholar

Day, John. “Ashtoreth.” In Anchor Bible Dictionary. 6 vols., 1:491–4. New York: Doubleday, 1992.Google Scholar

Day, John. “Baal.” In Anchor Bible Dictionary. 6 vols., 1:545–9. New York: Doubleday, 1992.Google Scholar

Day, John. God's Conflict with the Dragon and the Sea Echoes of a Canaanite Myth in the Old Testament. Cambridge: Cambridge University Press, 1985.Google Scholar

Day, John. Yhwh and the Gods and Goddesses of Canaan. London: Sheffield Academic Press, 2002.Google Scholar

Day, P. L. “Anat.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 41. Leiden: E. J. Brill, 1999.Google Scholar

Vaux, Roland. “Ark of the Covenant and Tent of Reunion.” In The Bible and the Ancient Near East. Garden City, NY: Doubleday, 1971.Google Scholar

Derrida, Jacques. Of Grammatology, tr. Spivak, Gayatri Chakravorty. Baltimore: Johns Hopkins University Press, 1974.Google Scholar

Derrida, Jacques. Writing and Difference, tr. Bass, Alan. Chicago: University of Chicago Press, 1978.Google Scholar

Dever, William. “Asherah, Consort of Yhwh? New Archaeological Evidence from Kuntillet Ajrud.” Bulletin of the American Schools of Oriental Research 255 (1984): 21–37.CrossRefGoogle Scholar

Dever, William. “The Contribution of Archaeology to the Study of Canaanite and Early Israelite Religion.” In Ancient Israelite Religion: Essays in Honor of Frank Moore Cross, eds. Miller, P. D., Hanson, P. D., and McBride, S. D.. Philadelphia: Fortress, 1987.Google Scholar

Dever, William. Did God Have a Wife? Archaeology and Folk Religion in Ancient Israel. Grand Rapids, MI: W. B. Eerdmans, 2005.Google Scholar

Dick, Michael. “Prophetic Parodies of Making the Cult Image.” In Born in Heaven, Made on Earth: The Making of the Cult Image in the Ancient Near East, ed. Dick, Michael, 1–53. Winona Lake, IN: Eisenbrauns, 1999.Google Scholar

Dietrich, M., Loretz, O., and Sanmartín, A.. The Cuneiform Alphabetic Texts from Ugarit, Ras Ibn Hani, and Other Places. Münster: Ugarit Verlag, 1995.Google Scholar

Dietrich, M., Loretz, O., and Mayer, W.. “Sikkanum ‘Betyle.’” Ugarit-Forschungen 21 (1989): 133–9.Google Scholar

Dillmann, August. Die Genesis. Leipzig: S. Hirzel, 1892.Google Scholar

Dillmann, August, and Ryssel, Victor. Die Bücher Exodus und Leviticus. Leipzig: S. Hirzel, 1897.Google Scholar

Donner, Herbert. “‘Hier sind deine Götter, Israel!’” In Wort und Geschichte. Festschrift Karl Elliger, eds. Gese, Hartmut and Rüger, Hans Peter, 45–50. Neukirchen-Vluyn: Neukirchener Verlag, 1973.Google Scholar

Donner, H., and Röllig, W.. Kanaanäische und Aramäische Inschriften. 3 vols. Wiesbaden: Harrassowitz, 1973–9.Google Scholar

Driver, S. R.Notes on the Hebrew Text and the Topography of the Books of Samuel. Oxford: Clarendon, 1913.Google Scholar

Driver, S.R. The Book of Exodus. Cambridge: Cambridge University Press, 1911.Google Scholar

Driver, S.R. Deuteronomy. 3d ed. Edinburgh: T. & T. Clark, 1902.Google Scholar

Durand, J.-M. “Le culte des bétyles en Syrie.” In Miscellanea Babylonica: Mélanges Offerts à Maurice Birot, vol. 8, eds. Durand, J.-M. and Kupper, J.-R., 79–84. Paris, 1985.Google Scholar

Driver, S.R. “Le nom betyles a ebla en anatolie.” Nouvelles Assyriologiques Breves et Utilitaires 8 (1988): 5–6.Google Scholar

Ebeling, Erich. “Anu.” In Reallexicon der Assyriologie, eds. Ebeling, Erich, Meissner, Bruno, Weidner, E., and Edzard, Dietz Otto. Berlin: W. de Gruyter, 1928–99.Google Scholar

Ebeling, Erich. Das Babylonische Weltschöpfungslied Umschrieben und Übersetzt. Breslau: Selbstverlag des Herausgebers [Bruno Meissner], 1921.Google Scholar

Ehrlich, Arnold. Randglossen zur hebräischen Bibel. Leipzig: J. C. Hinrichs, 1908–14.Google Scholar

Eichrodt, Walther. Theology of the Old Testament, tr. Baker, J. A.. 2 vols. Philadelphia: Westminster Press, 1961–7.Google Scholar

Eilberg-Schwartz, Howard. God's Phallus and Other Problems for Men and Monotheism. Boston: Beacon, 1994.Google Scholar

Eliade, Mircea. Myth and Reality, tr. Trask, Willard R.. New York: Harper Torchbooks, 1963.Google Scholar

Eliade, Mircea. The Myth of the Eternal Return or, Cosmos and History, tr. Trask, Willard R.. Princeton, NJ: Princeton University Press, 1971.Google Scholar

Eliade, Mircea. Patterns in Comparative Religion, tr. Sheed, Rosemary. New York: World Publishing, Meridian, 1963.Google Scholar

Ephal, Israel. “On the Linguistic and Cultural Background of Deutero-Isaiah.” [In Hebrew] Shenaton: An Annual for Biblical and Near Eastern Studies 10 (1986–9): 31–5.Google Scholar

Evans, J. Martin. Paradise Lost and the Genesis Tradition. Oxford: Clarendon, 1968.Google Scholar

Eyali, Meir. “God's Sharing in the Suffering of the Jewish People.” [In Hebrew] In Studies in Jewish Thought, eds. Wilensky, Sarah Heller and Idel, Moshe, 29–50. Jerusalem: Magnes, 1989.Google Scholar

Fassberg, Steven. Studies in Biblical Syntax. [In Hebrew]. Jerusalem: Magnes, 1994.Google Scholar

Faur, José. “The Biblical Idea of Idolatry.” Jewish Quarterly Review 69 (1978): 1–15.CrossRefGoogle Scholar

Finkelberg, Margalit. “Two Kinds of Representation in Greek Religious Art.” In Representation in Religion. Studies in Honor of Moshe Barasch, eds. Assmann, Jan and Baumgarten, Albert, 27–41. London: Brill, 2001.Google Scholar

Finnestad, Ragnhild Bjerre. “The Meaning and Purpose of Opening the Mouth in Mortuary Contexts.” Numen 25 (1978): 118–34.Google Scholar

Fishbane, Michael. Biblical Interpretation in Ancient Israel. Oxford: Oxford University Press, 1985.Google Scholar

Fishbane, Michael. Biblical Myth and Rabbinic Mythmaking. Oxford: Oxford University Press, 2003.CrossRefGoogle Scholar

Fishbane, Michael. Haftarot: The Traditional Hebrew Text with the New JPS Translation. Philadelphia: Jewish Publication Society, 2002.Google Scholar

Fishbane, Michael. “Israel and the Mothers.” In The Garments of Torah: Essays in Biblical Hermeneutics, 49–63. Bloomington, IN: Indiana University Press, 1989.Google Scholar

Fishbane, Michael. “The ‘Measures’ of God's Glory in the Ancient Midrash.” In Messiah and Christos. Studies in the Jewish Origins of Christianity Presented to David Flusser, eds. Gruenwald, I., Shaked, S., and Stroumsa, G., 53–74. Tübingen: J. C. B. Mohr, 1992.Google Scholar

Fishbane, Michael. “The Sacred Center: The Symbolic Structure of the Bible.” In Texts and Responses: Studies Presented to Nahum N. Glatzer on the Occasion of His Seventieth Birthday by His Students, eds. Mendes-Flohr, Paul and Fishbane, Michael, 6–27. Leiden: E. J. Brill, 1975.Google Scholar

Fishbane, Michael. Text and Texture: Close Readings in Selected Biblical Texts. New York: Schocken, 1979.Google Scholar

Fitzmyer, Joseph A.The Aramaic Inscriptions of Sefire. Rome: Pontificium Institutum Biblicum, 1995.Google Scholar

Fitzmyer, Joseph A.The Gospel according to Luke (i-ix): Introduction, Translation, and Notes. Garden City, NY: Doubleday, 1981.Google Scholar

Fleming, Daniel. The Installation of Baal's High Priestess at Emar: A Window on Ancient Syrian Religion. Atlanta: Scholars Press, 1992.Google Scholar

Fleming, Daniel. “Mari's Large Public Tent and the Priestly Tent Sanctuary.” Vetus Testamentum 50 (2000): 484–98.CrossRefGoogle Scholar

Fohrer, Georg. History of Israelite Religion, tr. Green, David E.. Nashville, TN: Abingdon, 1972.Google Scholar

Fohrer, Georg, and Sellin, Ernst. Einleitung in das Alte Testament. Heidelberg: Quelle & Meyer, 1965.Google Scholar

Fossum, J. E. “Glory.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 348–52. Leiden: E. J. Brill, 1999.Google Scholar

Foster, Benjamin. Before the Muses. An Anthology of Akkadian Literature. Bethesda, MD: CDL Press, 1993.Google Scholar

Fox, Marvin. Interpreting Maimonides: Studies in Methodology, Metaphysics, and Moral Philosophy. Chicago: University of Chicago Press, 1990.Google Scholar

Fox, Nili. “Concepts of God in Israel and the Question of Monotheism.” In Text, Artifact, Image: Revealing Ancient Israelite Religion, eds. Beckman, Gary and Lewis, Theodore, 326–45. Providence, RI: Brown Judaic Studies, 2006.Google Scholar

Frankel, David. “Two Priestly Conceptions of Guidance in the Wilderness.” Journal for the Study of the Old Testament 81 (1998): 31–7.CrossRefGoogle Scholar

Frankfort, Henri. Kingship and the Gods: A Study in of Ancient Near Eastern Religion as the Integration of Society and Nature. Chicago: University of Chicago Press, 1948.Google Scholar

Frayne, Douglas. Old Babylonian Period (2003–1595). Toronto: University of Toronto Press, 1990.CrossRefGoogle Scholar

Freedman, David Noel, and Franke Hyland, C. “Psalm 29: A Structural Analysis.” Harvard Theological Review 66 (1973): 237–56.CrossRefGoogle Scholar

Friedman, Richard Elliot. The Disappearance of God: A Divine Mystery. Boston: Little, Brown, 1995.Google Scholar

Friedman, Richard Elliot. The Exile and Biblical Narrative. Chico, CA: Scholars Press, 1981.Google Scholar

Friedman, Richard Elliot. The Hidden Face of God. New York: HarperCollins, 1997.Google Scholar

Friedman, Richard Elliot. Who Wrote the Bible?San Francisco: HarperCollins, 1987.Google Scholar

Fromm, Erich. You Shall be as Gods: A Radical Interpretation of the Old Testament and Its Tradition. New York: Holt, Rinehart and Winston, 1976.Google Scholar

Frymer-Kensky, Tikva. In the Wake of the Goddesses. Women, Culture, and the Biblical Transformation of Pagan Myth. New York: Free Press, 1992.Google Scholar

Frymer-Kensky, Tikva. “The Tribulations of Marduk: The So-Called ‘Marduk Ordeal Text.’” Journal of the American Oriental Society 103 (1983): 131–41.CrossRefGoogle Scholar

Garr, W. Randall. In His Own Image and Likeness: Humanity, Divinity, and Monotheism. Leiden: E. J. Brill, 2003.Google Scholar

Garsiel, Moshe. The First Book of Samuel: A Literary Study of Comparative Structures, Analogies and Parallels. [In Hebrew] Ramat-Gan, Israel: Revivim, 1983.Google Scholar

Gaster, Theodore Herzl. Thespis: Ritual, Myth and Drama in the Ancient Near East. 2d ed. Staten Island, NY: Gordian Press, 1975.Google Scholar

Geller, Stephen. “The God of the Covenant.” In One God or Many? Conceptions of Divinity in the Ancient World, ed. Porter, Barbara Nevling, 273–319. Casco Bay, ME: Casco Bay Assyriological Institute, 2000.Google Scholar

Geller, Stephen. Sacred Enigmas: Literary Religion in the Hebrew Bible. London: Routledge, 1996.Google Scholar

Geller, Stephen. “Some Sound and Word Plays in the First Tablet of the Old Babylonian Atraḫasīs Epic.” In The Frank Talmage Memorial Volume, ed. Walfish, B., 1.63–70. Haifa: Haifa University Press, 1992.Google Scholar

Gerstenberger, Erhard. Theologies of the Old Testament. Minneapolis: Fortress, 2002.Google Scholar

Ginsberg, H. L. “Gleanings in First Isaiah.” In Mordecai M. Kaplan Jubilee Volume. New York: Jewish Theological Seminary, 1953.Google Scholar

Ginsberg, H.L. “Hosea's Ephraim, More Fool than Knave: A New Interpretation of Hosea 12:1–14.” Journal of Biblical Literature 80 (1961): 339–47.CrossRefGoogle Scholar

Ginsberg, H.L. The Israelian Heritage of Judaism. New York: Jewish Theological Seminary, 1982.Google Scholar

Ginsberg, H.L. “A Strand in the Cord of Hebraic Hymnody.” Eretz-Israel 9 (=W.F. Albright Volume) (1969): 45–50.Google Scholar

Gitin, Seymour. “Seventh Century B.C.E. Cultic Elements at Ekron.” In Biblical Archaeology Today. Proceedings of the 2d International Congress on Biblical Archaeology 1990, eds. Biran, A. and Aviram, J., 248–58. Jerusalem: Israel Exploration Society, 1993.Google Scholar

Glock, Albert. “Taanach.” In The New Encyclopedia of Archaeological Excavations in the Holy Land, ed. Stern, Ephraim, 4:1428–33. Jerusalem: Carta, 1993.Google Scholar

Godley, A. D.Herodotus. 4 vols. Cambridge, MA: Harvard University Press, 1920.Google Scholar

Goldberg, Arnold. Untersuchungen über die Vorstellung von der Schekhinah in der frühen rabbinischen Literatur (Talmud und Midrasch). Berlin: W. de Gruyter, 1969.CrossRefGoogle Scholar

Gordon, Cyrus Herzl. “The Origin of the Jews of Elephantine.” Journal of Near Eastern Studies 14 (1955): 56–8.CrossRefGoogle Scholar

Gordon, Cyrus Herzl. Ugaritic Textbook. Rome: Pontificium Institutum Biblicum, 1965.Google Scholar

Goshen-Gottstein, Alon. “The Body as Image of God in Rabbinic Literature.” Harvard Theological Review 87 (1994): 171–95.CrossRefGoogle Scholar

Goshen-Gottstein, Alon. “Other Gods in Ramban's Thought: Adapted Conceptions and Their Implications for Possible Connections to Other Religions.” [In Hebrew.] In ʿAl Pi Ha-Beʾer: Studies in Jewish Philosophy and in Halakhic Thought Presented to Gerald Blidstein, eds. Ehrlich, U., Kreisel, H., and Lasker, D., 28–62. Beersheba: Ben Gurion University Press, 2008.Google Scholar

Gottlieb, Hans. “El und KRT – Yhwh und David: Zum Ursprung des alttestamentlichen Monotheismus.” Vetus Testamentum 24 (1974): 159–67.Google Scholar

Greenberg, Moshe. “Bible Interpretation as Exhibited in the First Book of Maimonides' Code.” In Studies in the Bible and Jewish Thought, 421–45. Philadelphia: Jewish Publication Society, 1995.Google Scholar

Greenberg, Moshe. “The Biblical Concept of Asylum.” Journal of Biblical Literature 78 (1959): 125–32.CrossRefGoogle Scholar

Greenberg, Moshe. “The Biblical Concept of Asylum.” In Studies in the Bible and Jewish Thought, 43–50. Philadelphia: Jewish Publication Society, 1995.Google Scholar

Greenberg, Moshe. “The Meaning of the Garden of Eden Narrative.” [In Hebrew] In ‘Al Hammiqra’ Veʿal Hayyahadut, 344–9. Tel Aviv: Am Oved, 1984.Google Scholar

Greenberg, Moshe. Understanding Exodus. New York: Behrman House and the Melton Research Center of the Jewish Theological Seminary, 1969.Google Scholar

Greenfield, Jonas. “Baal's Throne and Isaiah 6:1.” In Al Kanfei Yonah. Collected Studies of Jonas C. Greenfield on Semitic Philology, eds. Paul, Shalom, Stone, Michael, and Pinnick, Avital, 2:892–97. Jerusalem: Magnes, 2001.Google Scholar

Greenstein, Edward L. “Deconstruction and Biblical Narrative.” In Interpreting Judaism in a Postmodern Age, ed. Kepnes, Steven, 21–54. New York: New York University Press, 1996.Google Scholar

Greenstein, Edward L. “The God of Israel and the Gods of Canaan: How Different Were They?” In Proceedings of the Twelfth World Congress of Jewish Studies, 47–59. Jerusalem, 1999.Google Scholar

Greenstein, Edward L. “Kirta.” In Ugaritic Narrative Poetry, ed. Parker, Simon, 9–48. Atlanta: Scholars Press, 1997.Google Scholar

Gruber, Mayer. “In the Image of God.” [In Hebrew] In Homage to Shmuel. Studies in the World of the Bible. Festschrift, Shmuel Ahituv, eds. Talshir, Zipora, Yona, Shamir, and Sivan, Daniel, 81–7. Jerusalem: Mosad Bialik, 2001.Google Scholar

Gruenwald, Ithamar. “God the ‘Stone/Rock’: Myth, Idolatry, and Cultic Fetishism in Ancient Israel.” Journal of Religion 76 (1996): 428–49.CrossRefGoogle Scholar

Gunkel, Hermann. Genesis, tr. Biddle, Mark. Macon, GA: Mercer University Press, 1997.Google Scholar

Guthrie, W. K. C.The Greeks and Their Gods. Boston: Beacon, 1967.Google Scholar

Haag, Herbert. “Die Themata der Sündenfall-Geschichte.” In Das Buch des Bundes: Aufsätze zur Bibel und zu ihrer Welt, eds. Haag, Herbert and Lang, Bernhard. Düsseldorf: Patmos-Verlag, 1980.Google Scholar

Habel, Norman. “The Form and Significance of the Call Narratives.” Zeitschrift für die alttestamentliche Wissenschaft 77 (1965): 297–323.CrossRefGoogle Scholar

Hadley, Judith M.The Cult of Asherah in Ancient Israel and Judah: Evidence for a Hebrew Goddess. Cambridge: Cambridge University Press, 2000.Google Scholar

Halbertal, Moshe, and Margalit, Avishai. Idolatry, tr. Naomi Goldblum. Cambridge, MA: Harvard University Press, 1992.Google Scholar

Hallo, William W., and Lawson Younger, K., eds. Canonical Compositions from the Biblical World. Vol. 1 of The Context of Scripture. Leiden: E. J. Brill, 1997.

Hallo, William. “Cult Statue and Divine Image.” In Scripture in Context II: More Essays on the Comparative Method, eds. Hallo, William, Moyer, James, and Perdue, Leo. Winona Lake, IN: Eisenbrauns, 1982.Google Scholar

Halpern, Baruch. “Brisker Pipes than Poetry: The Development of Israelite Monotheism.” In Judaic Perspectives on Ancient Israel, ed. Neusner, Jacob, 77–100. Philadelphia: Fortress, 1987.Google Scholar

Haran, Menahem. “The Divine Presence in the Israelite Cult and the Cultic Institutions.” Biblica 50 (1967): 251–67.Google Scholar

Haran, Menahem. “The Idea of Centralization of the Cult in the Priestly Apprehension.” [In Hebrew] Beer Sheva 1 (1973): 114–21.Google Scholar

Haran, Menahem. Temples and Temple Service in Ancient Israel. An Enquiry into the Character of Cult Phenomena and the Historical Setting of the Priestly School. Oxford: Clarendon, 1978.Google Scholar

Hardy, Friedhelm. “Kṛṣṇaism.” In Encyclopedia of Religion. 16 vols., eds. Eliade, Mircea, Adams, Charles., 8:387–92. New York: Macmillan, 1987.Google Scholar

Hareuveni, Nogah. The Emblem of the State of Israel: Its Roots in the Nature and Heritage of Israel. Kiryat Ono, Israel: Neot Kedumim, 1988.Google Scholar

Hartmann, Benedikt. “Monotheismus in Mesopotamien?” In Monotheismus im alten Israel und seiner Umwelt, ed. Keel, Othmar, 49–81. Fribourg: Verlag Schweizerisches Katholisches Bibelwerk, 1980.Google Scholar

Harvey, Zev. “The Question of God's Non-Corporeality in Maimonides, Abraham of Posquières, Crescas and Spinoza.” [In Hebrew] In Studies in Jewish Thought, eds. Heller-Wilensky, Sarah and Idel, Moshe, 63–78. Jerusalem: Magnes, 1989.Google Scholar

Hawley, John Stratton. “Kṛṣṇa.” In Encyclopedia of Religion. 16 vols., eds. Eliade, Mircea, Adams, Charles., 8:384–7. New York: Macmillan, 1987.Google Scholar

Hayes, John. “The Tradition of Zion's Inviolability.” Journal of Biblical Literature 82 (1963): 419–26.CrossRefGoogle Scholar

Healy, J. F. “Ilib.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 447–8. Leiden: E. J. Brill, 1999.Google Scholar

Hecker, Karl., eds. Weisheitstexte, Mythen und Epen: Mythen und Epen. Gütersloh: Gütersloher Verlagshaus, 1994.

Heidel, Alexander. The Babylonian Genesis: The Story of Creation. 2d ed. Chicago: University of Chicago Press, 1942.Google Scholar

Hendel, Ronald. “Aniconism and Anthropomorphism in Ancient Israel.” In The Image and the Book: Iconic Cults, Aniconism, and the Rise of Book Religion in Israel and the Ancient Near East, ed. Toorn, Karel, 205–28. Leuven: Peeters, 1997.Google Scholar

Henrichs, Albert. “Moira.” In Der Neue Pauly. Enzyklopädie der Antike, 8:340–3. Stuttgart: Verlag J. B. Metzler, 2000.Google Scholar

Herrmann, W. “Baal.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 132–9. Leiden: E. J. Brill, 1999.Google Scholar

Heschel, Abraham Joshua. God in Search of Man. A Philosophy of Judaism. New York: Farrar Straus and Giroux, 1955.Google Scholar

Heschel, Abraham Joshua. Heavenly Torah as Refracted through the Generations, ed. and tr. Tucker, Gordon. New York: Continuum, 2005.Google Scholar

Heschel, Abraham Joshua. The Prophets. 2 vols. New York: Harper Torchbooks, 1962.Google Scholar

Heschel, Abraham Joshua. The Sabbath: Its Meaning for Modern Man. New York: Farrar, Straus and Young, 1951.Google Scholar

Heschel, Abraham Joshua. Torah min Hashamayim Bʾaspaqlarya shel Hadorot. 3 vols. [In Hebrew] London and New York: Soncino and the Jewish Theological Seminary, 1965 and 1990.Google Scholar

Hestrin, Ruth. “The Cult Stand from Taʿanach and Its Religious Background.” In Phoenicia and the East Mediterranean in the First Millennium B.C., ed. Lipínski, E., 61–77. Louvain, 1987.Google Scholar

Hestrin, Ruth. “The Lachish Ewer and the Asherah.” Israel Exploration Journal 37 (1987): 212–23.Google Scholar

Hestrin, Ruth. “Understanding Asherah – Exploring Semitic Iconography.” Biblical Archaeology Review 17 (1991): 50–9.Google Scholar

Himmelfarb, Martha. “The Temple and the Garden of Eden in Ezekiel, the Book of the Watchers, and the Wisdom of Ben Sira.” In Sacred Places and Profane Spaces: Essays in the Geographics of Judaism, Christianity, and Islam, eds. Scott, Jamie and Simpson-Housley, Paul, 66–75. New York: Greenwood, 1991.Google Scholar

Hoftijzer, J., Jongeling, K., Steiner, Richard C., Porten, Bezalel, Moshavi, A. Mosak, and Jean, Charles-F.. Dictionary of the North-West Semitic Inscriptions. Leiden: E. J. Brill, 1995.Google Scholar

Hornung, Eric. Conceptions of God in Ancient Egypt: The One and the Many. Ithaca, NY: Cornell University Press, 1982.Google Scholar

Höffken, Peter. “Eine Bemerkung zum religionsgeschichtliche Hintergrund von Dtn 6,4.” Biblische Zeitschrift 28 (1984): 88–93.Google Scholar

Hölderlin, Friedrich. Hölderlin: Sämtliche Werke. 2 vols, ed. Beissner, Friedrich. Stuttgart: Kohlhammer, 1965.Google Scholar

Huffmon, H. B. “Name.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 610. Leiden: E. J. Brill, 1999.Google Scholar

Huffmon, H.B. “Shalem.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 755–7. Leiden: E. J. Brill, 1999.Google Scholar

Hurowitz, Victor Avigdor. “The Form and Fate of the Tabernacle: Reflections on a Recent Proposal.” Jewish Quarterly Review 86 (1995).Google Scholar

Hurowitz, Victor Avigdor. I Have Built You an Exalted House: Temple Building in the Bible in the Light of Mesopotamian and Northwest Semitic Writings. Sheffield, England: JSOT Press, 1992.Google Scholar

Hurowitz, Victor Avigdor. “Make Yourself a Graven Image.” [In Hebrew] Beth Miqra 40 (1995): 337–47.Google Scholar

Hurowitz, Victor Avigdor. “The Mesopotamian God Image, from Womb to Tomb.” Journal of the American Oriental Society 123 (2003): 147–57.CrossRefGoogle Scholar

Hurowitz, Victor Avigdor. “What Goes in Is What Comes Out: Materials for Creating Cult Statues.” In Text, Artifact, Image: Revealing Ancient Israelite Religion, eds. Beckman, Gary and Lewis, Theodore, 3–23. Providence, RI: Brown Judaic Studies, 2002.Google Scholar

Hurvitz, Avi. “Dating the Priestly Source in Light of the Historical Study of Biblical Hebrew a Century after Wellhausen.” Zeitschrift für die alttestamentliche Wissenschaft 100 (Supplementary volume) (1988): 88–100.CrossRefGoogle Scholar

Hurvitz, Avi. A Linguistic Study of the Relationship between the Priestly Source and the Book of Ezekiel. Paris: J. Gabalda 1982.Google Scholar

Hurvitz, Avi. “Once Again: The Linguistic Profile of the Priestly Material in the Pentateuch and Its Historical Age. A Response to J. Blenkinsopp.” Zeitschrift für die alttestamentliche Wissenschaft 112 (2000): 180–91.CrossRefGoogle Scholar

Idel, Moshe. Kabbalah: New Perspectives. New Haven: Yale University Press, 1988.Google Scholar

Jacob, Benno. The Second Book of the Bible, Exodus. Hoboken, NJ: Ktav, 1992.Google Scholar

Jacobsen, Thorkild. “The Graven Image.” In Ancient Israelite Religion: Essays in Honor of Frank Moore Cross, eds. Miller, P. D., Hanson, P. D., and McBride, S. D., 23–9. Philadelphia: Fortress, 1987.Google Scholar

Jacobsen, Thorkild. The Harps That Once…: Sumerian Poetry in Translation. New Haven: Yale University Press, 1987.Google Scholar

Jacobsen, Thorkild. Toward the Image of Tammuz and Other Essays on Mesopotamian History and Culture. Cambridge, MA: Harvard University Press, 1970.CrossRefGoogle Scholar

Jacobsen, Thorkild. The Treasures of Darkness: A History of Mesopotamian Religion. New Haven: Yale University Press, 1976.Google Scholar

Janowski, Bernd. “‘Ich will in eurer Mitte wohnen’: Struktur und Genese der exilischen Scheckina-Theologie.” Jahrbuch für Biblische Theologie 2 (1987): 165–93.Google Scholar

Janowski, Bernd. “JHWH und der Sonnengott. Aspekte der Solarisierung JHWHs in vorexilischer Zeit.” In Die rettende Gerechtigkeit. Beiträge zur Theologie des Alten Testaments 2, 192–219. Neukirchen: Neukirchener, 1999.Google Scholar

Janowski, Bernd. “Tempel und Schöpfung: Schöpfungsttheologische Aspekte der priesterschriftlichen Heiligtumskonzeption.” Jahrbuch für Biblische Theologie 5 (1990): 11–36.Google Scholar

Japhet, Sara. 1 and 2 Chronicles: A Commentary. Louisville: Westminster John Knox, 1993.Google Scholar

Japhet, Sara. “Some Biblical Concepts of Sacred Space.” In Sacred Space: Shrine, City, Land: Proceedings of the International Conference in Memory of Joshua Prawer, eds. Kedar, Benjamin and Werblowsky, R. J. Zwi, 54–72. New York: Macmillan, 1998.Google Scholar

Jobling, David. “Myth and Its Limits in Genesis 2.4b–3.24.” In The Sense of Biblical Narrative: Structural Analyses in the Hebrew Bible II. Sheffield: Dept. of Biblical Studies, University of Sheffield, 1978.Google Scholar

Jonas, Hans. The Gnostic Religion: The Message of the Alien God and the Beginnings of Christianity. 2d ed. Boston: Beacon, 1963.Google Scholar

Joosten, Jan. People and Land in the Holiness Code: An Exegetical Study of the Ideational Framework of the Law in Leviticus 17–26. Leiden: E. J. Brill, 1996.CrossRefGoogle Scholar

Joüon, P., and Muraoka, T.. A Grammar of Biblical Hebrew. Rome: Pontificium Institutum Biblicum, 1991.Google Scholar

Kamin, Sarah. Rashi's Exegetical Categorization in Respect to the Distinction between Peshat and Derash. [In Hebrew] Jerusalem: Magnes, 1986.Google Scholar

Kamuf, Peggy. A Derrida Reader: Between the Blinds. New York: Columbia University Press, 1991.Google Scholar

Kasher, Menahem. Torah Shelemah. 48 vols. [In Hebrew] Jerusalem: Beit Torah Shelemah, 1979.Google Scholar

Kasher, Rimon. “Anthropomorphism, Holiness, and Cult: A New Look at Ezekiel 40–48.” [In Hebrew] Beth Miqra 40 (1995): 359–75.Google Scholar

Kataja, Laura, and Whiting, Robert M.. Grants, Decrees and Gifts of the Neo-Assyrian Period. Helsinki: Helsinki University Press, 1995.Google Scholar

Kaufmann, Yehezkel. The Religion of Israel: From Its Beginnings to the Babylonian Exile, tr. and abridged by Greenberg, Moshe. Chicago: University of Chicago Press, 1960.Google Scholar

Kaufmann, Yehezkel. Toledot Ha-Emunah Ha-Yisraelit. [In Hebrew] 4 vols. Jerusalem and Tel Aviv: Bialik and Devir, 1937–56.Google Scholar

Kautzsch, E. Gesenius' Hebrew Grammar, tr. Cowley, A. E.. 2d ed. Oxford: Oxford University Press, 1910.Google Scholar

Keel, Othmar, and Uehlinger, Christoph. Gods, Goddesses, and Images of God in Ancient Israel. Minneapolis: Fortress, 1998.Google Scholar

Kellermann, D. “Miškān, ןכשמ.” In Theologisches Wörterbuch zum Alten Testament, eds. Botterweck, G., Ringgren, H., and Fabry, H.-J.. Stuttgart: Kohlhammer, 1986.Google Scholar

Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar

Kinsley, David. “Avatāra.” In Encyclopedia of Religion. 16 vols., eds. Eliade, Mircea, Adams, Charles., 2:14–15. New York: Macmillan, 1987.Google Scholar

Kirk, G.S. The Iliad: A Commentary. Volume II: Books 5–8. Cambridge: Cambridge University Press, 1990.Google Scholar

Klein, Jacob, and Shifra, Shin. In Those Distant Days: Anthology of Mesopotamian Literature in Hebrew. [In Hebrew] Tel Aviv: Am Oved, 1996.Google Scholar

Kletter, Raz. The Judean Pillar-Figurines and the Archaeology of Asherah. Oxford: Tempus Reparatum, 1996.Google Scholar

Knohl, Israel. Biblical Beliefs. [In Hebrew] Jerusalem: Magnes, 2007.Google Scholar

Knohl, Israel. The Divine Symphony. The Bible's Many Voices. Philadelphia: Jewish Publication Society, 2003.Google Scholar

Knohl, Israel. The Sanctuary of Silence: The Priestly Torah and the Holiness School. Minneapolis: Fortress, 1995.Google Scholar

Knohl, Israel. “Two Aspects of the ‘Tent of Meeting.’” In Tehillah le-Moshe: Biblical and Judaic Studies in Honor of Moshe Greenberg, eds. Cogan, Mordechai, Eichler, Barry, and Tigay, Jeffrey, 73–9. Winona Lake, IN: Eisenbrauns, 1997.Google Scholar

Knoppers, Gary. “Yhwh's Rejection of the House He Built for His Name: On the Significance of Anti-Temple Rhetoric in the Deuteronomistic History.” In Essays on Ancient Israel in Its Near Eastern Context. A Tribute to Nadav Naʾaman, eds. Amit, Yairah, Ben-Zvi, Ehud, Finkelstein, Israel, and Lipschits, Oded, 221–38. Winona Lake, IN: Eisenbrauns, 2006.Google Scholar

Knudtzon, J. A.Die El-Amarna-Tafeln mit Einleitung und Erläuterungen. 2 vols. Leipzig: J. C. Hinrichs'sche Buchhandlung, 1915.Google Scholar

Koch, Klaus. “ʾōhel, להא.” In Theological Dictionary of the Old Testament, eds. Botterweck, G. and Ringgren, H.. Grand Rapids, MI: Eerdman's, 1974.Google Scholar

Kohn, Risa Levitt. “A Prophet like Moses? Rethinking Ezekiel's Relationship to the Torah.” Zeitschrift für die alttestamentliche Wissenschaft 114 (2002): 236–54.CrossRefGoogle Scholar

Kugel, James. The God of Old: Inside the Lost World of the Bible. New York: Free Press, 2003.Google Scholar

Kugel, James. The Idea of Biblical Poetry: Parallelism and Its History. New Haven: Yale University Press, 1981.Google Scholar

Kutsch, Ernst. Salbung als Rechtsakt im alten Testament und im alten Orient. Berlin: Töpelman, 1963.CrossRefGoogle Scholar

Kutsko, John. Between Heaven and Earth: Divine Presence and Absence in the Book of Ezekiel. Winona Lake, IN: Eisenbruans, 2000.Google Scholar

LʾHeureux, Conrad. Rank among the Canaanite Gods El, Baal, and the Rephaim. Missoula, MT: Scholars Press, 1979.Google Scholar

Labat, René.Le Poème Babylonien de la Création. Paris: Adrien-Maisonneuve, 1935.Google Scholar

Labuschagne, C. J.The Incomparability of Yhwh in the Old Testament. Leiden: E. J. Brill, 1966.Google Scholar

LaCogna, Catherine Mowry. “Trinity.” In Encyclopedia of Religion. 16 vols., eds. Eliade, Mircea, Adams, Charles., 2:53–7. New York: Macmillan, 1987.Google Scholar

Lambert, W. G.Enuma Eliš, the Babylonian Epic of Creation: The Cuneiform Text. Oxford: Clarendon, 1966.Google Scholar

Lambert, W.G. “Gott: Nach akkadischen Texten.” In Reallexicon der Assyriologie, eds. Ebeling, Erich, Meissner, Bruno, Weidner, E., and Edzard, Dietz Otto, 3:543b–546a. Berlin: W. de Gruyter, 1928–99.Google Scholar

Lambert, W.G. “The Historical Development of the Mesopotamian Pantheon: A Study in Sophisticated Polytheism.” In Unity and Diversity. Essays in the History, Literature, and Religion of the Ancient Near East, eds. Goedicke, Hans and Roberts, J. J. M., 191–200. Baltimore: Johns Hopkins University Press, 1975.Google Scholar

Langdon, Stephen.The Babylonian Epic of Creation. Oxford: Clarendon, 1923.Google Scholar

Langdon, Stephen. Die neubabylonischen Königsinschriften. Vol. [4. Stück] of Neubabylonischen Königsinschriften. Leipzig: J. C. Hinrichs, 1912.Google Scholar

Lapp, Paul. “The 1968 Excavations at Tell Taʿaneck.” Bulletin of the American Schools of Oriental Research 195 (1968): 2–49.Google Scholar

Levenson, Jon.Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence. San Francisco: Harper and Row, 1988.Google Scholar

Levenson, Jon. The Death and Resurrection of the Beloved Son. The Transformation of Child Sacrifice in Judaism and Christianity. New Haven: Yale University Press, 1993.Google Scholar

Levenson, Jon. “From Temple to Synagogue: 1 Kings 8.” In Traditions in Transformation. Turning Points in Biblical Faith. Essays in Honor of Frank Moore Cross, eds. Halpern, Baruch and Levenson, Jon, 143–66. Winona Lake, IN: Eisenbrauns, 1981.Google Scholar

Levenson, Jon. “The Jerusalem Temple in Devotional and Visionary Experience.” In Jewish Spirituality from the Bible to the Middle Ages, ed. Green, Arthur. New York: Crossroad, 1988.Google Scholar

Levenson, Jon. “On the Presence of God in Biblical Religion.” In Religions in Antiquity. Essays in Memory of Erwin Ramsdell Goodenough, ed. Neusner, Jacob. Leiden: E. J. Brill, 1968.Google Scholar

Levenson, Jon. Sinai and Zion: An Entry into the Jewish Bible. San Francisco: Harper and Row, 1987.Google Scholar

Levine, Baruch. Leviticus. Philadelphia: Jewish Publication Society, 1989.Google Scholar

Levinson, Bernard M.Deuteronomy and the Hermeneutics of Legal Innovation. New York: Oxford University Press, 1997.Google Scholar

Lewis, Theodore. “Divine Images and Aniconism in Ancient Israel.” Journal of the American Oriental Society 118 (1998): 36–53.CrossRefGoogle Scholar

Lipinski, Edward. “Syro-Palestinian Iconography of Woman and Gods.” Israel Exploration Journal 36 (1986–87): 87–96.Google Scholar

Liver, Jacob. “Měšîḥâ.” [In Hebrew] In Encyclopaedia Biblica. 8 vols., 5:526–31. Jerusalem: Mosad Bialik, 1968.Google Scholar

Livingstone, Alasdair. Court Poetry and Literary Miscellanea. Helsinki: Helsinki University Press, 1989.Google Scholar

Livingstone, Alasdair. “Image.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 448–50. Leiden: E. J. Brill, 1999.Google Scholar

Lloyd-Jones, Hugh. The Justice of Zeus. Berkeley: University of California Press, 1983.Google Scholar

Martin, Lockshin. Rabbi Samuel Ben Meir's Commentary on Genesis: An Annotated Translation. Lewiston, NY: E. Mellen, 1989.

Loewenstamm, Samuel E.The Evolution of the Exodus Tradition, tr. Schwartz, Baruch. Jerusalem: Magnes, 1992.Google Scholar

Loewenstamm, Samuel E. “Man as Image and Son of God.” [In Hebrew] Tarbiz 27 (1957): 1–2.Google Scholar

Lohfink, Norbert. “Zur Geschichte der Diskussion über den Monotheismus im Alten Israel.” In Gott, der Einzige: zur Entstehung des Monotheismus in Israel, ed. Haag, Ernst, 9–25. Freiburg: Herder, 1985.Google Scholar

Lorberbaum, Yair. The Image of God: Halakhah and Aggadah. [In Hebrew] Tel Aviv: Schocken, 2004.Google Scholar

Lorton, David. “The Theology of Cult Statues in Ancient Egypt.” In Born in Heaven, Made on Earth: The Making of the Cult Image in the Ancient Near East, ed. Dick, Michael, 123–210. Winona Lake, IN: Eisenbrauns, 1999.Google Scholar

Luther, Martin. Lectures on Genesis 15–20. Vol. 3 of Luther's Works, ed. Pelikan, Jaroslav. Saint Louis: Concordia, 1961.Google Scholar

Machinist, Peter. “Assyria and Its Image in the First Isaiah.” Journal of the American Oriental Society 103 (1983): 719–37.CrossRefGoogle Scholar

Machinist, Peter. “Kingship and Divinity in Imperial Assyria.” In Text, Artifact, Image: Revealing Ancient Israelite Religion, eds. Beckman, Gary and Lewis, Theodore, 152–88. Providence, RI: Brown Judaic Studies, 2006.Google Scholar

Machinist, Peter. “The Question of Distinctiveness in Ancient Israel: An Essay.” In Ah, Assyria…: Studies in Assyrian History and Ancient Near Eastern Historiography Presented to Hayim Tadmor, eds. Cogan, Mordechai and Ephal, Israel, 197–212. Jerusalem: Magnes, 1991.Google Scholar

Magid, Shaul. From Metaphysics to Midrash: Myth, History and the Interpretation of Scripture in Lurianic Kabbala. Bloomington: Indiana University Press, 2008.Google Scholar

Maimonides, Moses. The Guide of the Perplexed, tr. Pines, Shlomo, with an introduction by Strauss, Leo. Chicago: University of Chicago Press, 1963.Google Scholar

Mandelbaum, Bernard. Pesikta de Rav Kahana. 2 vols. New York: Jewish Theological Seminary, 1987.Google Scholar

Mann, C. S.Mark: A New Translation with Introduction and Commentary. Garden City, NY: Doubleday, 1986.Google Scholar

Marcus, David. “An.” In Encyclopedia of Religion. 16 vols., eds. Eliade, Mircea, Adams, Charles, et al., 1:246–7. New York: Macmillan, 1987.Google Scholar

Margulis, B. “Canaanite Origin of Psalm 29 Reconsidered.” Biblica 51 (1970): 332–48.Google Scholar

Mazar, Amihai. “The ‘Bull Site’ – an Iron Age I Open Cult Place.” Bulletin of the American Schools of Oriental Research 247 (1982): 27–42.CrossRefGoogle Scholar

Mazar, Amihai. Archaeology of the Land of the Bible, 10,000–586 B.C.E. New York: Doubleday, 1990.Google Scholar

McBride, S. Dean. “Deuteronomic Name Theology.” Doctoral dissertation. Harvard University, Cambridge, MA, 1969.Google Scholar

McBride, S. Dean. “The Yoke of the Kingdom: An Exposition of Deuteronomy 6:4–5.” Interpretation: A Journal of Bible and Theology 27 (1973): 273–306.Google Scholar

McCarter, P. Kyle. “Aspects of the Religion of the Israelite Monarchy: Biblical and Epigraphic Data.” In Ancient Israelite Religion: Essays in Honor of Frank Moore Cross, eds. Miller, P. D., Hanson, P. D., and McBride, S. D., 137–55. Philadelphia: Fortress, 1987.Google Scholar

McCarter, P. Kyle. I Samuel: A New Translation with Introduction, Notes, and Commentary. Garden City, NY: Doubleday, 1980.Google Scholar

McCarter, P. Kyle. II Samuel: A New Translation with Introduction, Notes, and Commentary. Garden City, NY: Doubleday, 1984.Google Scholar

McCarter, P. Kyle. “The Origins of Israelite Religion.” In The Rise of Ancient Israel, ed. Shanks, Hershel, 118–41. Washington, DC: Biblical Archaeology Society, 1987.Google Scholar

Meged, Aharon. Bereshit. [In Hebrew] Tel Aviv: Or-Am, 1989.Google Scholar

Meier, S. A. “Angel of Yhwh.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 53–9. Leiden: E. J. Brill, 1999.Google Scholar

Meier, S.A. “Destroyer.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 240–4. Leiden: E. J. Brill, 1999.Google Scholar

Melammed, Ezra Zion. “Linguistic Constructions Specific to God in the Bible.” [In Hebrew] Tarbiz 19 (1948): 1–18.Google Scholar

Menzel, Brigitte. Assyrische Tempel. Rome: Pontificio Instituto Biblico, 1981.Google Scholar

Mettinger, Tryggve N. D. “A Conversation with My Critics: Cultic Image or Aniconism in the First Temple.” In Essays on Ancient Israel in Its Near Eastern Context. A Tribute to Nadav Naʾaman, eds. Amit, Yairah, Ben-Zvi, Ehud, Finkelstein, Israel, and Lipschits, Oded, 273–96. Winona Lake, IN: Eisenbrauns, 2006.Google Scholar

Mettinger, Tryggve N.D. The Dethronement of Sabaoth: Studies in the Shem and Kabod Theologies. Lund: Almqvists Wiksell, 1982.Google Scholar

Mettinger, Tryggve N.D. “Israelite Aniconism: Developments and Origins.” In The Image and the Book: Iconic Cults, Aniconism, and the Rise of Book Religion in Israel and the Ancient Near East, ed. Toorn, Karel, 173–204. Leuven: Peeters, 1997.Google Scholar

Mettinger, Tryggve N.D. No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context. Stockholm: Almqvist & Wiksell, 1995.Google Scholar

Mettinger, Tryggve N.D. “YHWH SABAOTH: The Heavenly King on the Cherubim Throne.” In Studies in the Period of David and Solomon and Other Essays, ed. Ishida, T.., 109–38. Winona Lake, IN: Eisenbrauns, 1982.Google Scholar

Meyers, Carol. Discovering Eve. Ancient Israelite Women in Context. New York: Oxford University Press, 1988.Google Scholar

Meyers, Carol. The Tabernacle Menorah. Piscataway, NJ: Gorgias Press, 2003.Google Scholar

Milgrom, Jacob. “Israel's Sanctuary: The Priestly Picture of Dorian Gray.” In Studies in Cultic Theology and Terminology, 75–84. Leiden: E. J. Brill, 1983.Google Scholar

Milgrom, Jacob. Leviticus 1–16: A New Translation with Introduction and Commentary. New York: Doubleday, 1991.Google Scholar

Milgrom, Jacob. Leviticus 17–22: A New Translation with Introduction and Commentary. New York: Doubleday, 2000.Google Scholar

Milgrom, Jacob. Numbers. Philadelphia: Jewish Publication Society, 1989.Google Scholar

Milgrom, Jacob. “Priestly (‘P’) Source.” In Anchor Bible Dictionary. 6 vols., 5:454–61. New York: Doubleday, 1992.Google Scholar

Milgrom, Jacob. Studies in Levitical Terminology. Berkeley: University of California Press, 1970.Google Scholar

Miller, Patrick D. “The Absence of the Goddess in Israelite Religion.” In Israelite Religion and Biblical Theology, 197–207. Sheffield: Sheffield Academic Press, 2000.Google Scholar

Miller, Patrick D. The Religion of Ancient Israel. Louisville: Westminster John Knox, 2000.Google Scholar

Miller, Patrick D., and Roberts, J. J. M.. The Hand of the Lord. A Reassessment of the “Ark Narrative” of 1 Samuel. Baltimore: Johns Hopkins University Press, 1977.Google Scholar

Moberly, R. W. L.At the Mountain of God: Story and Theology in Exodus 32–34. Sheffield: Sheffield Academic Press, 1983.Google Scholar

Monson, John. “The ʿAin Dara Temple and the Jerusalem Temple.” In Text, Artifact, Image: Revealing Ancient Israelite Religion, eds. Beckman, Gary and Lewis, Theodore, 273–99. Providence, RI: Brown Judaic Studies, 2006.Google Scholar

Monson, John. “The New ʿAin Dara Temple: Closest Solomonic Parallel.” Biblical Archaeology Review 26 (May–June 2000): 20–35, 67.Google Scholar

Montgomery, James, and Gehman, Henry. A Critical and Exegetical Commentary on the Books of Kings. Edinburgh: T. & T. Clark, 1951.Google Scholar

Moran, William. The Amarna Letters. Baltimore: Johns Hopkins University Press, 1992.Google Scholar

Moran, William. “A New Fragment of DIN.TIR.KI = Enūma Eliš VI 61–66.” In Studia Biblica et Orientalia, 3:257–65. Rome: Pontificium Institutum Biblicum, 1959.Google Scholar

Morgenstern, Julius. “Biblical Theophanies.” Zeitschrift für Assyriologie 25 (1911): 139–93.CrossRefGoogle Scholar

Muffs, Yochanan. Love and Joy: Law, Language and Religion in Ancient Israel. New York and Cambridge, MA: Jewish Theological Seminary and Harvard University Press, 1992.Google Scholar

Muffs, Yochanan. The Personhood of God. Biblical Theology, Human Faith and the Divine Image. Woodstock, VT: Jewish Lights, 2005.Google Scholar

Mullen, E. Theodore. The Divine Council in Canaanite and Early Hebrew Literature. CA: Calif.: Scholars Press, 1980.Google Scholar

Müller, Hans-Peter. “Gott und die götter in den Anfängen der biblischen Religion: Zur Vorgeschichte des Monotheismus.” In Monotheismus im alten Israel und seiner Umwelt, ed. Keel, Othmar, 99–142. Fribourg: Verlag Schweizerisches Katholisches Bibelwerk, 1980.Google Scholar

Naidoff, Bruce D. “A Man to Work the Soil: A New Interpretation of Genesis 2–3.” Journal for the Study of the Old Testament 5 (1978): 2–14.CrossRefGoogle Scholar

Nelson, Harold. “Egyptian Temples.” In The Biblical Archaeologist Reader 1, eds. Wright, G. Ernest and Freedman, David Noel. Garden City, NY: Doubleday, 1961.Google Scholar

Niehr, H. “Baal-Zaphon.” In Dictionary of Deities and Demons in the Bible. 2d ed., ed. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 152–4. Leiden: E. J. Brill, 1999.Google Scholar

Niehr, Herbert. “In Search of YHWH's Cult Statue in the First Temple.” In Essays on Ancient Israel in Its Near Eastern Context. A Tribute to Nadav Naʾaman, eds. Amit, Yairah, Ben-Zvi, Ehud, Finkelstein, Israel, and Lipschits, Oded, 73–96. Winona Lake, IN: Eisenbrauns, 2006.Google Scholar

Noth, Martin. Exodus, a Commentary, tr. Bowden, John. Philadelphia: Westminster, 1962.Google Scholar

Nöldeke, Theodor. “םלצ und תומלצ.” Zeitschrift für die alttestamentliche Wissenschaft 17 (1897): 183–7.Google Scholar

Oden, Robert A.Studies in Lucian's De Syria Dea. Missoula, MT: Scholars Press for the Harvard Semitic Museum, 1977.Google Scholar

Ollenberger, Ben. Zion, the City of the Great King: A Theological Symbol of the Jerusalem Cult. Sheffield: JSOT Press, 1987.Google Scholar

Olyan, Saul M.Asherah and the Cult of Yhwh in Israel. Atlanta: Scholars Press, 1988.Google Scholar

Oppenheim, A. Leo. Ancient Mesopotamia: Portrait of a Dead Civilization. 2d ed. Chicago: University of Chicago Press, 1977.Google Scholar

Otto, Rudolf. The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and Its Relation to the Rational. tr. Harvey, John W.. London: Oxford University Press, 1923.Google Scholar

Otto, Walter F.The Homeric Gods: The Spiritual Significance of Greek Religion, tr. Hadas, Moses. 1954. New York: Thames and Hudson, 1979.Google Scholar

Pagels, Elaine H.Adam, Eve, and the Serpent. New York: Random House, 1988.Google Scholar

Paran, Meir. Forms of the Priestly Style in the Pentateuch: Patterns, Linguistic Usages, Syntactic Structures. [In Hebrew] Jerusalem: Magnes, 1989.Google Scholar

Pardee, Dennis. “Kosharot.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 491–2. Leiden: E. J. Brill, 1999.Google Scholar

Pardee, Dennis. “Review of M. Dietrich and O. Loretz, Jhwh und Seine Aschera.” Journal of the American Oriental Society 115 (1995): 301–3.CrossRefGoogle Scholar

Pardee, Dennis. Ritual and Cult at Ugarit, ed. Lewis, Theodore J.. Atlanta: Society of Biblical Literature, 2002.Google Scholar

Parpola, Simo. Letters from Assyrian and Babylonian Scholars. Helsinki: Helsinki University Press, 1993.Google Scholar

Parpola, Simo. “Monotheism in Ancient Assyria.” In One God or Many? Conceptions of Divinity in the Ancient World, ed. Porter, Barbara Nevling, 165–209. Casco Bay, ME: Casco Bay Assyriological Institute, 2000.Google Scholar

Parpola, Simo, and Watanabe, Kazuko. Neo-Assyrian Treaties and Loyalty Oaths. Helsinki: Helsinki University Press, 1988.Google Scholar

Paul, Shalom. Amos: A Commentary on the Book of Amos. Minneapolis: Fortress, 1991.Google Scholar

Paul, Shalom. “Polysensuous Polyvalency in Poetic Parallelism.” In Shaʾarei Talmon: Studies in the Bible, Qumran, and the Ancient Near East Presented to Shemaryahu Talmon, eds. Tov, Emanuel, Fishbane, Michael, and Fields, Weston, 147–63. Winona Lake, IN: Eisenbrauns, 1992.Google Scholar

Pedaya, Haviva. “The Divinity as Place and Time and the Holy Place in Jewish Mysticism.” In Sacred Space: Shrine, City, Land: Proceedings of the International Conference in Memory of Joshua Prawer, eds. Kedar, Benjamin and Werblowsky, R. J. Zwi, 84–111. New York: Macmillan, 1998.Google Scholar

Penelhum, Terence. “Personal Identity.” In Encyclopedia of Philosophy. 8 vols., ed. Edwards, Paul, 6:95–107. New York: Macmillan, 1967.Google Scholar

Petersen, David. “Israel and Monotheism: The Unfinished Agenda.” In Canon, Theology, and Old Testament Interpretation: Essays in Honor of Brevard S. Childs, eds. Tucker, Gene, Petersen, David, and Wilson, Robert, 92–107. Philadelphia: Fortress, 1988.Google Scholar

Pettinato, Giovanni. “Polytheismus und Henotheismus in der Religion von Ebla.” In Monotheismus im alten Israel und seiner Umwelt, ed. Keel, Othmar, 31–48. Fribourg: Verlag Schweizerisches Katholisches Bibelwerk, 1980.Google Scholar

Polzin, Robert. Samuel and the Deuteronomist. A Literary Study of the Deuteronomistic History, Part Two. Bloomington: Indiana University Press, 1989.Google Scholar

Pongratz-Leisten, Beate. Ina Šulmi Īrub. Die Kulttopographie und Ideologische Programmatik der Akītu-Prozession in Babylonien und Assyrien Im I. Jahrtausend v. Chr. Mainz: Phillip von Zabern Verlag, 1994.Google Scholar

Pope, Marvin. “The Status of El at Ugarit.” In Probative Pontificating in Ugaritic and Biblical Literature, ed. Smith, Mark, 47–60. Münster: Ugarit Verlag, 1994.Google Scholar

Porten, Bezalel. Archives from Elephantine: The Life of an Ancient Jewish Military Colony. Berkeley: University of California Press, 1968.Google Scholar

Porter, Barbara Nevling. “The Anxiety of Multiplicity: Concepts of Divinity as One and Many in Ancient Assyria.” In One God or Many? Conceptions of Divinity in the Ancient World, ed. Porter, Barbara Nevling, 211–71. Casco Bay, ME: Casco Bay Assyriological Institute, 2000.Google Scholar

Pritchard, James B., ed. Ancient Near Eastern Texts relating to the Old Testament. 3d ed. Princeton, NJ: Princeton University Press, 1969.Google Scholar

Pritchard, James B.. Palestinian Figurines in Relation to Certain Goddesses Known through Literature. New Haven: American Oriental Society, 1943.Google Scholar

Propp, William. Exodus 1–18. A New Translation with Introduction and Commentary. New York: Doubleday, 1999.Google Scholar

Propp, William. “Monotheism and ‘Moses’: The Problem of Early Israelite Religion.” Ugarit-Forschungen 31 (1999): 537–75.Google Scholar

Propp, William. “The Skin of Moses' Face – Transfigured or Disfigured?” Catholic Biblical Quarterly 49 (1987): 375–86.Google Scholar

Renger, J. “Kultbild (Philologisch).” In Reallexicon der Assyriologie, eds. Ebeling, Erich, Meissner, Bruno, Weidner, E., and Edzard, Dietz Otto, 6:307–14. Berlin: W. de Gruyter, 1928–99.Google Scholar

Richter, Sandra. The Deuteronomistic History and the Name Theology: Lěšakkēn Šěmô Šām in the Bible and the Ancient Near East. Berlin: W. de Gruyter, 2002.CrossRefGoogle Scholar

Ringgren, Helmer. Word and Wisdom: Studies in the Hypostatization of Divine Qualities and Functions in the Ancient Near East. Lund: Håkan Ohlssons, 1947.Google Scholar

Robertson, Martin. “Greek Art and Religion.” In Greek Religion and Society, eds. Easterling, P. E. and Muir, J. V., 155–90. Cambridge: Cambridge University Press, 1985.Google Scholar

Rofé, Alexander. The Belief in Angels in the Bible and in Early Israel. [In Hebrew] Jerusalem: Makor, 1979.Google Scholar

Rofé, Alexander. “The Book of Deuteronomy: A Summary.” In Deuteronomy: Issues and Interpretation, 1–13. London: T. & T. Clark, 2002.Google Scholar

Rofé, Alexander. “The History of Israelite Religion and the Biblical Text: Corrections due to the Unification of Worship.” In Emanuel. Studies in Hebrew Bible, Septuagint and Dead Sea Scrolls in Honor of Emanuel Tov, eds. Paul, Shalom, Kraft, Robert, Schiffman, Lawrence, Fields, Weston, and Ben-David, Eva, 759–93. Leiden: E. J. Brill, 2003.Google Scholar

Rofé, Alexander. “The Laws of Warfare in the Book of Deuteronomy.” In Deuteronomy: Issues and Interpretation, 149–67. London: T. & T. Clark, 2002.Google Scholar

Rofé, Alexander. “The Strata of the Law about the Centralization of Worship in Deuteronomy and the History of the Deuteronomic Movement.” In Deuteronomy: Issues and Interpretation, 97–101. London: T. & T. Clark, 2002.Google Scholar

Röllig, W. “Baal-Shamem.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 149–51. Leiden: E. J. Brill, 1999.Google Scholar

Röllig, W.. “Bethel.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 173–5. Leiden: E. J. Brill, 1999.Google Scholar

Rooker, Mark. Biblical Hebrew in Transition: The Language of the Book of Ezekiel. Sheffield: Sheffield Academic Press, 1990.Google Scholar

Rose, H. J. “Divine Disguisings.” Harvard Theological Review 49 (1956): 63–72.CrossRefGoogle Scholar

Rosenthal, Franz. A Grammar of Biblical Aramaic. Wiesbaden: Harrassowitz, 2006.Google Scholar

Rosenzweig, Franz. “Scripture and Luther.” In Scripture and Translation, tr. Rosenwald, Lawrence. Bloomington: Indiana University Press, 1994.Google Scholar

Rosenzweig, Franz. “Zur Encyclopaedia Judaica, zum zweiten Band, mit einer Anmerkung über Anthropomorphismus.” In Kleinere Schriften, 525–33. Berlin: Schocken Verlag, 1937.Google Scholar

Ross, Tamar. Expanding the Palace of Torah: Orthodoxy and Feminism. Waltham, MA: Brandeis University Press, 2005.Google Scholar

Rost, Leonhard. The Succession to the Throne of David, tr. Rutter, Michael D. and Gunn, David M.. Sheffield: Almond Press, 1982.Google Scholar

Roth, Martha. Law Collections from Mesopotamia and Asia Minor. Atlanta: Scholars Press, 1997.Google Scholar

Saggs, H. W. F.The Encounter with the Divine in Mesopotamia and Israel. London: Athlone, 1978.Google Scholar

Sarna, Nahum. Exodus. Philadelphia: Jewish Publication Society, 1991.Google Scholar

Saggs, H. W. F.. Exploring Exodus: The Heritage of Biblical Israel. New York: Schocken Books, 1986.Google Scholar

Sarna, Nahum. Genesis. Philadelphia: Jewish Publication Society, 1989.Google Scholar

Sarna, Nahum. “Psalm XIX and the Near Eastern Sun-God Literature.” In Fourth World Congress of Jewish Studies Papers, 171–5. Jerusalem: World Union of Jewish Studies, 1967.Google Scholar

Sasson, Jack. “On the Use of Images in Israel and the Ancient Near East: A Response to Karel Van der Toorn.” In Sacred Time, Sacred Place: Archaeology and the Religion of Ancient Israel, ed. Gittlen, Barry, 63–70. Winona Lake, IN: Eisenbrauns, 2002.Google Scholar

Savran, George W.Encountering the Divine: Theophany in Biblical Narrative. London: T. & T. Clark, 2005.Google Scholar

Scarry, Elaine. The Body in Pain: The Making and Unmaking of the World. New York: Oxford University Press, 1985.Google Scholar

Schäfer, Peter. Mirror of His Beauty: Feminine Images of God from the Bible to the Early Kabbalah. Princeton, NJ: Princeton University Press, 2002.Google Scholar

Schäfer, Peter. “Tempel und Schöpfung: Zur Interpretation einiger Heiligtumstraditionen in der rabbinischen Literatur.” In Studien zur Geschichte und Theologie des rabbinischen Judentums, 153–97. Leiden: E. J. Brill, 1978.Google Scholar

Scheer, Tanja. Die Gottheit und ihr Bild. Untersuchungen zur Funktion griechischer Kultbilder in Religion und Politik. Munich: C. H. Beck, 2000.Google Scholar

Schenker, Adrian. “Le monothéisme israélite: Un dieu qui transcende le monde et les dieux.” Biblica 78 (1997): 436–48.Google Scholar

Schmidt, Werner H.The Faith of the Old Testament: A History. Philadelphia: Westminster, 1983.Google Scholar

Schniedewind, William. How the Bible Became A Book: The Textualization of Ancient Israel. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar

Scholem, Gershom. Major Trends in Jewish Mysticism. New York: Schocken, 1941.Google Scholar

Scholem, Gershom. On the Mystical Shape of the Godhead: Basic Concepts in the Kabbalah. tr. Neugroschel, Joachim. New York: Schocken, 1991.Google Scholar

Schwartz, Baruch J.The Holiness Legislation: Studies in the Priestly Code. [In Hebrew] Jerusalem: Magnes, 1999.Google Scholar

Schwartz, Baruch J.. “The Priestly Account of the Theophany and Lawgiving at Sinai.” In Texts, Temples, and Traditions. A Tribute to Menahem Haran, eds. Fox, Michael V., Hurowitz, Victor Avigdor, Hurvitz, Avi, Klein, Michael L., Schwartz, Baruch J., and Shupak, Nili, 103–34. Winona Lake, IN: Eisenbrauns, 1996.Google Scholar

Schwartz, Baruch J.. “What Really Happened at Mount Sinai?” Bible Review, October 1997, 21–46.Google Scholar

Schweid, Eliezer. “Biblical Critic or Philosophical Exegete? The Influence of Herman Cohen's The Religion of Reason on Yehezkel Kaufmann's History of Israelite Religion.” [In Hebrew] In Massuʾot. Studies in Qabbalah and Jewish Thought in Memory of Professor Efraim Gottlieb, eds. Oron, Michal and Goldreich, Amos, 414–28. Jerusalem: Mosad Bialik, 1994.Google Scholar

Seidl, U. “Kultbild (Archäologisch).” In Reallexicon der Assyriologie, eds. Ebeling, Erich, Meissner, Bruno, Weidner, E., and Edzard, Dietz Otto, 6:314–17. Berlin: W. de Gruyter, 1928–99.Google Scholar

Selz, Gebhard. “The Holy Drum, the Spear, and the Harp. Towards an Understanding of the Problems of Deification in Third Millennium Mesopotamia.” In Sumerian Gods and Their Representations, eds Finkel, I. and Geller, M.. Göttingen: Styx, 1997.Google Scholar

Seow, C. L. “Face.” In Dictionary of Deities and Demons in the Bible. 2d ed., eds. Toorn, Karel, Becking, Bob, and Horst, Pieter W., 232–3. Leiden: E. J. Brill, 1999.Google Scholar

Sheridan, Mark, ed. Genesis 12–50. Downers Grove, IL: InterVarsity, 2002.Google Scholar

Shinan, Avigdor. “The Sin of Nadab and Abihu in Rabbinic Literature.” [In Hebrew] Tarbiz 48 (1979): 201–14.Google Scholar

Skinner, John. A Critical and Exegetical Commentary on Genesis. 2d ed. Edinburgh: T. & T. Clark, 1930.Google Scholar

Smith, George Adam. The Book of Deuteronomy. Cambridge: Cambridge University Press, 1950.Google Scholar

Smith, J. Z. “Acknowledgments: Morphology and History in Mircea Eliade's Patterns in Comparative Religion.” History of Religions 39 (2000): 315–51.CrossRefGoogle Scholar

Smith, J.Z.. “Dying and Rising Gods.” In Encyclopedia of Religion. 16 vols., eds. Eliade, Mircea, Adams, Charles., 4:121–7. New York: Macmillan, 1987.Google Scholar

Smith, J. Z.. Imagining Religion from Babylon to Jonestown. Chicago: University of Chicago, 1982.Google Scholar

Smith, J. Z.. Map Is Not Territory. Leiden: E. J. Brill, 1978.Google ScholarPubMed

Smith, Mark. “The Baal Cycle.” In Ugaritic Narrative Poetry, ed. Parker, Simon, 81–180. Atlanta: Scholars Press, 1997.Google Scholar

Smith, Mark. “Divine Form and Size in Ugarit and Pre-Exilic Israelite Religion.” Zeitschrift für die alttestamentliche Wissenschaft 100 (1988): 424–7.Google Scholar

Smith, Mark. The Early History of God: Yhwh and Other Deities in Ancient Israel. New York: Harper and Row, 1990.Google Scholar

Smith, Mark. “The Near Eastern Background of Solar Language for Yhwh.” Journal of Biblical Literature 109 (1990): 29–39.CrossRefGoogle Scholar

Smith, Mark. The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts. New York: Oxford University Press, 2001.CrossRefGoogle Scholar

Smith, Mark. “‘Seeing God’ in the Psalms: The Background to the Beatific Vision in the Hebrew Bible.” Catholic Biblical Quarterly 50 (1988): 171–83.Google Scholar

Smith, Morton. “The Common Theology of the Ancient Near East.” Journal of Biblical Literature 71 (1952): 135–47.CrossRefGoogle Scholar

Smith, Morton. “On the Differences between the Culture of Israel and the Major Cultures of the Ancient Near East.” Journal of the Ancient Near Eastern Society of Columbia University 5 (1973).Google Scholar

Smith, Morton. “On the Shape of God and the Humanity of Gentiles.” In Religions in Antiquity. Essays in Memory of Erwin Ramsdell Goodenough, ed. Neusner, Jacob, 315–26. Leiden: E. J. Brill, 1968.Google Scholar

Smith, Morton. Palestinian Parties and Politics That Shaped the Old Testament. New York: Columbia University Press, 1971.Google Scholar

Smith, W. Robertson. The Religion of the Semites: The Fundamental Institutions. New York: Meridian, 1956.Google Scholar

Sommer, Benjamin D. “The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos?” Journal of the Ancient Near Eastern Society of Columbia University 27 (2000): 81–95.Google Scholar

Sommer, Benjamin D.. “Conflicting Constructions of Divine Presence in the Priestly Tabernacle.” Biblical Interpretation 9 (2001): 41–64.CrossRefGoogle Scholar

Sommer, Benjamin D.. “Dialogical Biblical Theology: A Jewish Approach to Reading Scripture Theologically.” In Biblical Theology: State of the Discussion, Prospects for the Future, ed. Perdue, Leo, 1–53 and 265–85. Nashville: Abingdon, 2009.Google Scholar

Sommer, Benjamin D.. “Did Deutero-Isaiah Believe in God's Incorporeality?” forthcoming.

Sommer, Benjamin D.. “Is It Good for the Jews? Ambiguity and the Rhetoric of Turning in Isaiah.” In Birkat Shalom: Essays in Honor of Shalom Paul, eds. Cohen, Chaim, Tigay, Jeffrey, and Schwartz, Baruch, 321–45. Winona Lake, IN: Eisenbrauns, 2008.Google Scholar

Sommer, Benjamin D.. “Ein neues Modell für Biblische Theologie,” tr. Eberhardt, Goenke D.. In Theologie und Exegese des Alten Testaments / der Hebräischen Bible. Zwischenbilanz und Zukunftsperspektiven, ed. Janowski, Bernd, 187–212. Stuttgart: Verlag Katholisches Bibelwerk, 2005.Google Scholar

Sommer, Benjamin D.. A Prophet Reads Scripture: Allusion in Isaiah 40–66. Stanford: Stanford University Press, 1998.Google Scholar

Sommer, Benjamin D.. Psalms 1–30. Philadelphia: Jewish Publication Society, forthcoming.

Sommer, Benjamin D.. “Reflecting on Moses: The Redaction of Numbers 11.” Journal of Biblical Literature 118 (1999): 601–24.CrossRefGoogle Scholar

Sommer, Benjamin D.. “Revelation at Sinai in the Hebrew Bible and Jewish Theology.” Journal of Religion 79 (1999): 422–51.CrossRefGoogle Scholar

Sommer, Benjamin D.. “Translation as Commentary: The Case of the Septuagint to Exodus 32–33.” Textus: The Annual of the Hebrew University Bible Project 20 (2000): 43–60.Google Scholar

Speiser, E. A.Genesis. Introduction, Translation, and Notes. Garden City, NY: Doubleday, 1964.Google Scholar

Steiner, Deborah Tarn. Images in Mind: Statues in Archaic and Classical Greek Literature and Thought. Princeton, NJ: Princeton University Press, 2001.Google Scholar

Stern, David. Midrash and Theory: Ancient Jewish Exegesis and Contemporary Literary Studies. Evanston, IL: Northwestern University Press, 1996.Google Scholar

Stolz, Fritz. “Monotheismus in Israel.” In Monotheismus im alten Israel und seiner Umwelt, ed. Keel, Othmar, 143–89. Fribourg: Verlag Schweizerisches Katholisches Bibelwerk, 1980.Google Scholar

Stroumsa, Gedaliahu. “Form(s) of God: Some Notes on Metatron and Christ.” Harvard Theological Review 76 (1983): 269–88.CrossRefGoogle Scholar

Talmon, Shemaryahu. “The ‘Desert Motif’ in the Bible and Qumran Literature.” In Biblical Motifs: Origins and Transformations, ed Altmann, Alexander, 31–63. Cambridge, MA: Harvard University Press, 1966.Google Scholar