German literature and scientific preoccupations

When Coleridge returned from Malta in 1806, he had left Unitarianism behind him and that autumn “was making up his mind how he could become a full Trinitarian.” And his way toward trinitarian orthodoxy was “along the high metaphysical road.” His support along that road came in part from Plato, from the Neoplatonists, and from recent German philosophy. Because the science that best supported post-Kantian idealism was, substantially although not exclusively, German, Coleridge increasingly immersed himself in German philosophical and scientific writings. Here was his introduction to a new philosophy of nature.

In the late summer of 1809 he drew up yet another plan of education, comprising logic, mathematics, ancient history, and “at the same time Lectures on the transition of Mechanics into Chemistry, with such experiments only as are necessary to demonstrate the Numeration-table of the known Undecompounds, Elements of our present knowledge.” Then came psychology, in familiar association with chemistry, followd by metaphysics, theology, and modern history. The novelty in this plan compared with earlier ones is the proposal of lectures on the “transition of Mechanics into Chemistry.” The phrase is susceptible of more than one interpretation, an ambiguity probably intentional and significant for Coleridge. Chemistry had been a part of physics, indeed of mechanics, in seventeenth-century Newtonian natural philosophy. In the early years of the nineteenth century, John Dalton had proposed a specifically chemical atomic theory and the nature philosophers of Germany were developing their very different chemistry of powers.