Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-rnpqb Total loading time: 0 Render date: 2024-07-30T04:30:26.140Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  17 July 2009

Beatrice Forbes Manz
Affiliation:
Tufts University, Massachusetts
Get access
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aubin, Jean, ed. Matériaux pour la biographie de Shah Niʿmatullah Wali Kermani. Tehran, Paris: Bibliothèque Iranienne, 1956.Google Scholar
Barbaro, Josafa and Ambrogio Contarini. Travels in Tana and Persia. Trans. William Thomas and S. A. Roy. Ed. Stanley, Lord. London: Hakluyt Society, 1873.Google Scholar
Bukhārī, Ṣalāḥ al-Dīn Mubārak. Anīs al-ṭālibīn wa ʿuddat al-sālikīn. Ed. Ughlī, Khalīl Ibrāhīm Ṣarī. Tehran: Kayhān, 1371/1992.Google Scholar
Būzjānī, Darwīsh ʿAlī. Rawḍāt al-riyāḥīn. Ed. Muʿayyad, Hishmat. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 1345/1966.Google Scholar
Dughlat, Mīrzā Muḥammad Ḥaydar. Tarikh-i Rashidi. A History of the Khans of Moghulistan. Ed. and trans. Thackston, Wheeler M.. 2 vols. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Faṣīḥ Khwāfī, Aḥmad b. Jalāl al-Dīn. Mujmal-i faṣīḥī. Ed. Farrukh, Muḥammad. 3 vols. Mashhad: Bāstān, 1339/1960–61.Google Scholar
Gross, Jo-Ann and Urunbaev, Asom, ed. and trans. The Letters of Khwāja ʿUbayd Allāh Aḥrār and his Associates. Leiden, Boston, Köln: Brill, 2002.Google Scholar
Ḥāfiẓ-i Abrū. Cinq opuscules de Ḥāfiẓ-i Abrū concernant lʾhistoire de lʾIran au temps de Tamerlan. Ed. Tauer, F.. Prague: Editions de l'Académie tchécoslovaque des sciences, 1959.Google Scholar
Ḥāfiẓ-i Abrū.“Continuation du Ẓafarnāma de Niẓāmuddīn Šāmī par Ḥāfiẓ-i Abrū.” Ed. Tauer, F.. Arkhiv Orientalny VI (1934), 429–66.Google Scholar
Ḥāfiẓ-i Abrū.Dhayl-i jāmiʿ al-tawārīkh-i rashīdī. Ed. Bayānī, Kh.. 2nd edn. Tehran: Anjumān-i Āthār-i Millī, 1350/1971–72.Google Scholar
Ḥāfiẓ-i Abrū.Ḫorāsān zur Timuridenzeit nach dem Tārīḫ-e Ḥāfiẓ-e Abrū (verf. 817–823 h.). Ed. and trans. Krawulsky, Dorothea. Vol. I, edition and introduction. Vol. 2, translation. (Beihefte zum tübinger Atlas des vorderen Orients, Reihe B, Nr. 46). Wiesbaden: Ludwig Richert Verlag, 1982.Google Scholar
Ḥāfiẓ-i Abrū.Jughrāfiyā-i Ḥāfiẓ-i Abrū. Ed. Sajjādī, Ṣādiq. 3 vols. Tehran: Bunyān-i Daftar-i Nashr-i Mirāth-i Maktūb, vol. I, 1375/1997, vols. II and III, 1378/1999.Google Scholar
Abrū, Ḥāfiẓ-i. Majmaʿ al-tawārīkh. Istanbul: Süleymaniye Library. MS Fatih 4371/1.
Abrū, Ḥāfiẓ-i. Majmūʿa al-tawārīkh. Istanbul: Damad Ibrahim Pasha. MS 919.
Ḥāfiẓ-i Abrū.Zubdat al-tawārīkh. Ed. Jawādī, Sayyid Kamāl Ḥājj Sayyid. 2 vols. Tehran: Nashr-i Nay, 1372/1993.Google Scholar
Harawī, Najīb Māyil, ed. Īn barghā-yi pīr. Majmūʿa-i bīst athar-i chāp nāshuda-i fārsī az qalamrū-i taṣawwuf. Tehran: Nay, 1381/2002–3.Google Scholar
al-Harawī, Sayf b. Muḥammad b. Yaʿqūb. Tārīkh-nāma-i Harāt. Ed. Zubayr al-Ṣiddiqī, Muḥammad. Calcutta: Imperial Library, 1944.Google Scholar
Harawī, ʿUbayd Allah b. Abu Saʿīd. Taʿlīq bar maqṣad al-iqbāl yā Risāla-i duwwum-i mazārāt-i Harāt: see under Wāʿiẓ, Aṣīl al-Dīn ʿAbd Allāh. Maqṣad al-iqbāl.
Aḥmad, Ibn ʿArabshāh. Tamerlane or Timur, the Great Amir. Trans. J. H. Sanders. London: Luzac, 1936.Google Scholar
Ibn Balkhī, Abu Zayd Aḥmad. Fārsnāma. Ed. Fasāī, Manṣūr Rastagār. Shiraz: Bunyād-i Farsshināsī, 1374/1995.Google Scholar
Baṭṭūṭa, Ibn. The Travels of Ibn Baṭṭūṭa, A. D. 1325–1354. Trans. H. A. R. Gibb. 3 vols. New Delhi: Munshiram Manoharlal, 1993.Google Scholar
Isfizārī, Muʿīn al-Dīn Zamchī. Rawḍāt al-jannāt fī awṣāf madīnat Harāt. Ed. Imām, Sayyid Muḥammad Kāẓim. Tehran: Dānishgāh-i Tihrān, 1338/1959.Google Scholar
Jaʿfarī, Jaʿfar b. Muḥammad al-Ḥusaynī. Tārīkh-i kabīr. St. Petersburg, Publichnaia Biblioteka im. Saltykova-Shchedrina, MS PNC 201. (references given to folios refer to this MS)
Jaʿfarī, Jaʿfar b. Muḥammad al-Ḥusaynī.Tārīkh-i kabīr. Trans. Abbas Zaryab. In Abbas Zaryab. “Das Bericht über die Nachfolger Timurs aus dem Taʾrīh-i kabīr des Ğafar ibn Muḥammad al-Ḥusainī.” Ph.D. dissertation, Johannes Gutenberg-Universität zu Mainz, 1960.
Jaʿfarī, Jaʿfar b. Muḥammad al-Ḥusaynī.Tārīkh-i Yazd. Ed. Afshār, Īraj. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 1338/1960.Google Scholar
Jāmī, ʿAbd al-Raḥman b. Aḥmad. Nafaḥāt al-uns min ḥiḍrāt al-quds. Ed. Tawḥīdīpūr, Mahdī. Tehran: Intishārāt-i ʿIlmī, 1375/1996–97.Google Scholar
Karbalāʾī Tabrīzī, Ḥāfiẓ Ḥusayn. Rawḍāt al-jinān wa jannāt al-janān. Ed. al-Qurrāʾī, Jaʿfar Sulṭān. 2 vols. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 1344–49/1965–70.Google Scholar
Kāshifī, Fakhr al-Dīn ʿAlī b. Ḥusayn Wāʾiẓ. Rashaḥāt-i ʿayn al-ḥayāt. Ed. Muʿīniyān, ʿAlī Aṣghar. Tehran: Bunyād-i Nīkūkārī-i Nūriyānī, 2536/1977.Google Scholar
Kāshifī Sabzawārī, Ḥusayn Wāʾiẓ. Futuwwatnāma-i sulṭānī. Ed. Maḥjūb, Muḥammad Jaʿfar. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1350/1971.Google Scholar
Kātib, Aḥmad b. Ḥusayn b. ʿAlī. Tārīkh-i jadīd-i Yazd. Ed. Afshār, Īraj. Tehran: Intishārāt-i Ibn Sīnā, 1345/1966.Google Scholar
Khunjī Iṣfahānī, Faḍl Allāh. Tārīkh-i ʿālim-ārā-i amīnī. Ed. Woods, John E.. London: Royal Asiatic Society, 1992.Google Scholar
Khwāfī, Zayn al-Dīn Muḥammad. Manḥaj al-Rashād. In Īn barghā-i pīr. Majmūʿa-i bīst athar-i chāp nāshuda-i fārsī az qalamrū-i taṣawwuf. Ed. Harawī, Najīb Māyil. Tehran: Nay, 1381/2002–03, 472–579.Google Scholar
Khwāja-i Samarqandī, Abū Ṭāhir. Samariyya. Dar bayān-i awṣāf-i Ṭabīʿī wa mazārāt-i Samarqand. Ed. Afshār, Īraj. Tehran: Farhang-i Īrān Zamīn, 1343/1965.Google Scholar
Khwāndamīr, Ghiyāth al-Dīn b. Humām al-Dīn. Dastūr al-wuzarāʾ. Ed. Nafīsī, Saʿīd. Tehran: Iqbāl, 1317/1938–39.Google Scholar
Khwāndamīr, Ghiyāth al-Dīn b. Humām al-Dīn.Ḥabīb al-siyar fī akhbār afrād bashar. Ed. Siyāqī, Muḥammad Dabīr. 4 vols. Tehran: Khayyām, 1333/1955–56.Google Scholar
Khwāndamīr, Ghiyāth al-Dīn b. Humām al-Dīn.Ḥabīb al-siyar fī akhbār afrād bashar. Trans. Wheeler M. Thackston. In Thackston, Wheeler M.. Habibuʾs-siyar. Tome Three. 2 vols. Cambridge, MA: Sources of Oriental Languages and Literatures 24, 1994.Google Scholar
Marʿashī, Sayyid Ẓahīr al-Dīn b. Naṣīr al-Dīn. Tārīkh-i Gīlān wa Daylamistān. Ed. Sutūda, Manūchihr. Tehran: Bunyād-i Farhang-i Īrān, 1347/1968–9.Google Scholar
Marʿashī, Sayyid Ẓahīr al-Dīn b. Naṣīr al-Dīn.Tārīkh-i Ṭabaristān wa Rūyān wa Māzandarān. Ed. Tasbīḥī, Muḥammad Ḥusayn. Tehran: Sharq, 1966.Google Scholar
Mīrkhwānd, Muḥammad b. Khwāndshāh b. Maḥmūd. Rawḍāt al-ṣafā fī sīrat al-awliyā waʾl mulūk waʾl khulafāʾ. 10 vols. Tehran: Markaz-i Khayyām Pīrūz, 1338–39/1960.Google Scholar
Muʿīn al-Fuqarāʾ, Aḥmad b. Maḥmūd. Tārīkh-i mullāzāda dar dhikr-i mazārāt-i Bukhārā. Ed. Maʿānī, Aḥmad Gulchīn. Tehran: Kitābkhāna-i Ibn Sīnā, 1339/1960.Google Scholar
Muʿizz al-ansāb fī shajarat al-ansāb. Paris: Bibliothèque Nationale. MS 67.
Muʿizz al-ansāb fī shajarat al-ansāb. London: British Library MS Or. 467. (Where not otherwise specified, references are to Paris MS.)
Musawī, Muḥammad b. Faḍl Allāh. Tārīkh-i khayrāt. Istanbul, Turhan Hadica Sultan, MS 224.
Mustawfī, Ḥamd Allāh. Nuzhat al-qulūb. Ed. Strange, Guy. E. J. W. Gibb Memorial Series. Vol. 23. Leiden: Brill, 1915.Google Scholar
Mustawfī Bāfqī, Muḥammad Mufīd. Jāmiʿ-i mufīdī. Ed. Afshār, Īraj. 3 vols., Tehran: Kitābfurūsh-i Asadī, 1340/1961 (includes “waqfnāma”).Google Scholar
Naṭanzī, Muʿīn al-Dīn. Extraits du Muntakhab al-tavārīkh-i Muʿīnī (Anonyme dʾIskandar). Ed. Aubin, Jean. Tehran: Khayyām, 1336/1957.Google Scholar
Nawāʾī, ʿAbd al-Ḥusayn, ed. Asnād wa mukātabāt-i tārīkhī-i Īrān. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 2536/1977.Google Scholar
Nawāʾī, Mīr ʿAlī Shīr. Majālis al-nafāʾis dar tadhkira-i shuʾarāʾ-i qarn-i nuhum-i ḥijrī, taʿlīf-i Mīr-i Niẓām ʿAlī Shīr Nawāʾī (Persian translations from the Chaghatay original: The Latāʾifnāma of Fakhrī Harātī, and a translation by Muhammad b. Mubārak Qazwīnī). Ed. ʿAlī Asghar Ḥikmat. Tehran: Chāpkhāna-i Bānk-i milli-i Irān, 1323/1945.
Nawāʾī, Mīr ʿAlī Shīr.Nesāyimüʾl maḥabbe min şemāyimiʾl fütüvve. Ed. Eraslan, KemalDr. Ankara: Atatürk Kültür, Dil ve Tarih Yüksek Kurumu, 1996.Google Scholar
Qāʾinī, Jalāl al-Dīn Muḥammad. Naṣāʾiḥ-i Shāhrukhī. Vienna, Nationalbibliothek, MS Cod. A. F. 112.
Qāsim al-Anwār. Kulliyāt. Ed. Nafīsī, Saʿīd. Tehran: Kitābkhāna-i Sanāʾī, 1337/1958.Google Scholar
Rūmlū, Ḥasan Beg. Aḥsan al-tawārīkh. Ed. ʿAbd al-Ḥusayn Nawāʾī. Persian Text Series. Vol. 41. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 1349/1970.
Samarqandī, ʿAbd al-Razzāq. Maṭlaʿ al-saʿdayn wa majmaʿ al-baḥrayn. Ed. Shafīʿ, Muḥammad. 2 vols. Lahore: Kitābkhāna-i Gīlānī, 1360–68/1941–49.Google Scholar
Samarqandī, Dawlatshāh b. ʿAlāʾ al-Dawla. Tadhkirat al-shuʿarā. Ed. Browne, E. G.. London: Luzac, 1901.Google Scholar
Samarqandī, Muḥammad b. ʿAbd al-Jalīl. Qandiyya. In Dū risāla dar tārīkh-i mazārāt wa jughrāfiyā-i Samarqand. Ed. Afshār, Īraj. Tehran: Muʾassasa-i Farhangī-i Jahāngīrī, 1367/1988–89.Google Scholar
Shabānkāraʾī, Muḥammad b. ʿAlī b. Muḥammad. Majmaʿ al-ansāb. Ed. Muḥaddith, M. H.. Tehran: Amīr Kabīr, 1363/1985–86.Google Scholar
Shāmī, Niẓām al-Dīn. Histoire des conquêtes de Tamerlan intitulée Ẓafarnāma, par Niẓāmuddīn Šāmī. Ed. Tauer, F.. Prague: Oriental Institute, 1937 (vol. I), 1956 (vol. II). (Volume II contains additions made by Ḥāfiẓ-i Abrū.)Google Scholar
Shujāʿ, Anīs al-Nās. Ed. Afshār, Īraj. Persian Text Series, 45. Tehran: Bungāh-i Tarjuma wa Nashr-i Kitāb, 2536/1977.Google Scholar
Shūshtarī, Qāḍī Sayyid Nūr Allāh. Kitāb-i mustatāb-i majālis al-mūʾminīn. Tehran: Kitābfurūshī-i Islāmīya, 1377/1998–99.
Ṭabasī, Muḥammad. Āthār-i Darwīsh Muḥammad Ṭabasī. Ed. Afshār, Īraj and Taqī Dānishpazhū, Muḥammad. Tehran: Kitābkhāna-i Ibn Sīnā, 1972.Google Scholar
Tāj al-Salmānī. Šams al-ḥusn: eine Chronik vom Tode Timurs bis zum Jahre 1409 von Tāğ al-Salmānī. Ed. and trans. Roemer, Hans Robert. Wiesbaden: F. Steiner, 1956.Google Scholar
Tāj al-Salmānī.Tarihnāma/Tacü's Selmânî. Ed. and trans. Aka, Ismail. Ankara: Atatürk Kültür, Dil ve Tarih Yüksek Kurumu, 1988.Google Scholar
Tashköprüzāda, Aḥmad b. Muṣṭafā. Es-Saqâʾiq en-Noʿmânijje: enthaltend die Biographien der türkischen und im osmanischen Reiche wirkenden Gelehrten, Derwisch-Scheiẖ's und Ärzte von der Regierung Sultân ʿOṯmân's bis zu der Sülaimân's des Grossen/von Tašköprüzâde; mit Zusätzen, Verbesserungen und Anmerkungen aus dem Arabischen übersetzt. Ed. and trans. Rescher, O.. Constantinople: Phoenix, 1927.Google Scholar
Thackston, Wheeler, ed. and trans. A Century of Princes: Sources on Timurid History and Art. Cambridge, MA: Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, 1989.Google Scholar
Ṭihrānī Iṣfahānī, Abū Bakr. Kitāb-i Diyārbakriyya. Eds. Lugal, N. and Sümer, F.. Ankara: Türk Tarih Kurumu Basιmevi, 1962–64.Google Scholar
ʿUqaylī, Sayf al-Dīn Ḥājjī b. Niẓām. Āthār al-wuzarāʾ. Ed. Armawī, Mīr Jalāl al-Dīn Ḥusaynī. Tehran: Intishārāt-i Dānishgāh-i Tihrān, 1337/1959–60. (In many catalogues, the name is spelled ʿAqīlī.)Google Scholar
Wāʿiẓ, Aṣīl al-Dīn ʿAbd Allāh. Maqṣad al-iqbāl al-sulṭāniyya wa marṣad al-āmāl al-Khāqāniyya. With Taʿlīq bar maqṣad al-iqbāl yā Risāla-i duwwum-i mazārāt-i Harāt, by ʿUbayd Allah b. Abu Saʿīd Harawī. Ed. Harawī, Māyil. Tehran: Intishārāt-i Bunyād-i Farhang-i Īrān, 1351/1972–73.Google Scholar
“Waqfiyya-i khānaqāh-mubārak-i quṭb al-aqṭāb Ḥiḍrat Khwāja Muḥammad Pārsā.” Tashkent: Uzbek State Archives. Waqf collection I–323, 1291–16. (Listed as 1291/13 in uncorrected catalogue.)
“Waqfiyya-i kitābkhāna-i Ḥiḍrat Khwāja Pārsā.” Tashkent: Uzbek State Archives, Waqf collection I–323, 55/14.
“Waqfnāma-i Zayn al-Dīn Abū Bakr Khwāfī.” Ed. Maḥmūd Fāḍil Yazdī Muṭlaq. Mishkāt 22 (Spring, 1989), 187–200.
Yazdī, Sharaf al-Dīn ʿAlī. Ẓafarnāma. Ed. ʿAbbāsī, Muḥammad. 2 vols. Tehran: Amīr Kabīr, 1336/1957.Google Scholar
Yazdī, Tāj al-Dīn Ḥasan b. Shihāb. Jāmiʿ al-tawārīkh-ḥasanī. Eds. Ṭabāṭabāʾī, Ḥusayn Mudarrisī and Afshār, Īraj. Karachi: Muʾassasa-i Taḥqīqāt-i ʿUlūm-i Āsiyā-i Miyāna wa Gharbī-i Dānishgāh-i Karāchī, 1987.Google Scholar
Yūsuf Ahl, Jalāl al-Dīn. Farāyid-i ghiyāthī. Ed. Moayyad, Heshmat. Tehran: Foundation for Iranian Culture, 1977 (vol. I), 1979 (vol. II).Google Scholar
Adle, Chahryar. “Note sur le ʿQabr-i Šāhruhʾ de Damghan.” Le Monde iranien et l'Islam 2 (1974): 173–85.Google Scholar
Afshār, Īraj. Yādgārhā-i Yazd. Muʿarrafī-i abniyya-i tārīkhī wa āthār-i bāstānī. Yazd: Anjumān-i Āthār-i Millī 1374/1995.Google Scholar
Aka, Ismail. Mirza Şahruh ve Zamani (1405–1447). Ankara: Türk Tarih Kurumu Basιmevi, 1994.Google Scholar
Aka, Ismail. “Timurʾun ölümünden sonra güney-Iranʾda hâkimiyet mücadeleleri.” Atsιz Armağanι. Istanbul: Ötüken Yayιnevi, 1976: 3–15.Google Scholar
Allen, Terry. A Catalogue of the Toponyms and Monuments of Timurid Herat. Cambridge, MA: Agha Khan Program for Islamic Architecture at Harvard University and Massachusetts Institute of Technology, 1981.Google Scholar
Allen, Terry. Timurid Herat. Beihefte zum Tübinger Atlas des vorderen Orients. Wiesbaden: Reichert, 1983.Google Scholar
Allsen, Thomas. Culture and Conquest in Mongol Eurasia. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Allsen, Thomas. “Mongolian Princes and their Merchant Partners.” Asia Major 2 (1989).Google Scholar
Allsen, Thomas.“Spiritual Geography and Political Legitimacy in the Eastern Steppe.” In Ideology and the Formation of Early States. Eds. Claessen, Henri J. M. and Oosten, Jarich G.. Leiden, New York, Köln: Brill, 1996.Google Scholar
Amitai, Reuven. “Foot Soldiers, Militiamen and Volunteers in the Early Mamluk Army.” In Texts, Documents and Artefacts: Islamic Studies in Honor of D. S. Richards. Ed. Robinson, Chase F.. Leiden, Boston: Brill, 2003.Google Scholar
Amoretti, B. S. “Religion in the Timurid and Safavid Periods.” In The Cambridge History of Iran. 8 vols. vol. 6, Eds. Jackson, Peter and Lockhart, Lawrence, Cambridge: Cambridge University Press, 1986: 610–55.CrossRefGoogle Scholar
Ando, Shiro. Timuridische Emire nach dem Muʿizz al-ansāb. Untersuchung zur Stammesaristokratie Zentralasiens im 14. und 15 Jahrhundert. Berlin: K. Schwarz, 1992.Google Scholar
Ando, Shiro. “Die timuridische Historiographie II: Šaraf al-Dīn ʿAlī Yazdī.” Studia Iranica 24, 2 (1995): 219–46.CrossRefGoogle Scholar
Ando, Shiro. “The Shaykh al-Islām as a Timurid Office: a Preliminary Study.” Islamic Studies 33, 2–3 (1415/1994): 253–80.Google Scholar
Aubin, Jean. “Comment Tamerlan prenait les villes.” Studia Islamica 19 (1963): 83–122.CrossRefGoogle Scholar
Aubin, Jean. “De Kûhbanân à Bidar: la famille niʿmatullahī.” Studia Iranica 20, 2 (1991): 233–61.CrossRefGoogle Scholar
Aubin, Jean.Deux sayyids de Bam au xve siècle. Contribution à l'histoire de l'Iran timouride. Wiesbaden: Steiner Verlag G. M. B. H., 1956. (Akademie der Wissenschaften und der Literatur, Abhandlungen der Geistes- und sozialwissenschaftlichen Klasse 7, 1956.)
Aubin, Jean. Émirs mongols et vizirs persans dans les remous de lʾacculturation. Studia Islamica. Cahier 15. Paris: Association pour lʾavancement des études iraniennes, 1995.Google Scholar
Aubin, Jean. “Le khanat de Čaġatai et le Khorassan (1334–1380).” Turcica 8, 2 (1976): 16–60.Google Scholar
Aubin, Jean. “Le mécénat timouride à Chiraz.” Studia Islamica VIII (1957): 71–88.CrossRefGoogle Scholar
Aubin, Jean. “Note sur quelques documents Aq Qoyunlu.” In Mélanges Louis Massignon. Damascus: Institut Français de Damas, 1956.Google Scholar
Aubin, Jean. “Les princes dʾOrmuz du XIIIe au XVe siècle.” Journal Asiatique CCXLI (1953): 77–137.Google Scholar
Aubin, Jean. “Le patronage culturel en Iran sous les Ilkhans. Une grande famille de Yazd.” Le monde iranien et lʾIslam III (1975): 107–18.Google Scholar
Aubin, Jean. “Le quriltai de Sultân-Maydân (1336).” Journal asiatique 279 (1991): 175–97.CrossRefGoogle Scholar
Aubin, Jean. “Un santon quhistānī de l'époque timouride.” Revue des études islamiques 35 (1967): 185–216.Google Scholar
Āyatī, Āyat Allāh Ḥājj Shaykh Muḥammad Ḥusayn. Bahāristān dar tārīkh wa tarājim-i rijāl-i Qāyināt wa Quhistān. Mashhad: Muʾassasa-i Chāp wa Intishārāt-i Dānishgāh-i Firdawsī, 1371/1992.Google Scholar
Bartolʾd, V. V. “Novyĭ istochnik po istorii Timuridov.” In Sochineniia. 9 vols. Moscow: Isdatelsʾstvo Vostochnoĭ Literatury, 1963–1977: vol. VIII, 546–74.
Bartolʾd, V. V.“Khronologiia praviteleĭ vostochnoĭ chasti Chagataĭskogo ulusa (liniia Tugluk-Timur-khana).” In Vostochnyĭ Turkestan i Srednaia Aziia. Istoriia, kulʾtura, sviazi. Ed. Litvinskiĭ, B. A.. Moscow: Nauka, 1984: 156–64.Google Scholar
Bartolʾd, V. V.Ulugbek i ego vremia. In Sochineniia. 9 vols. Moscow: Nauka, 1964: vol. II, pt. 2, 25–177.Google Scholar
Bashir, Shahzad. “Between Mysticism and Messianism: the Life and Thought of Muḥammad Nūrbaḵš (d. 1464).” PhD dissertation, Yale University, November, 1997.
Bashir, Shahzad. Messianic Hopes and Mystical Visions: the Nūrbakhshīya between Medieval and Modern Islam. Columbia, SC: University of South Carolina Press, 2003.Google Scholar
Behrens-Abouseif, Doris. “Patterns of Urban Patronage in Cairo: a Comparison between the Mamluk and the Ottoman Periods.” In The Mamluks in Egyptian Politics and Society. Eds. Philipp, Thomas and Haarmann, Ulrich. Cambridge: Cambridge University Press, 1998: 224–34.Google Scholar
Berkey, Jonathan P. “The Mamluks as Muslims: The Military Elite and the Construction of Islam in Medieval Egypt.” In The Mamluks in Egyptian Politics and Society. Eds. Philipp, Thomas and Haarmann, Ulrich. Cambridge: Cambridge University Press, 1998: 163–73.Google Scholar
Berkey, Jonathan P.The Transmission of Knowledge in Medieval Cairo: a Social History of Islamic Education. Princeton, NJ: Princeton University Press, 1992.CrossRefGoogle Scholar
Bihbahānī, Sayyid ʿAlī Mūsawī. “Iṭṭilāʿātī darbāra Ṣāʾin al-Dīn Iṣfahānī Khujandī maʿrūf bi Turka.” In Majmūʿa-i Khiṭābahā-i Nukhustīn-i Kungra-i taḥqīqāt-i Īrānī. Ed. Ghulāmriḍā Sutūda. Tehran: No publisher listed, 1353/1985: 262–77.
Bregel, Iuriĭ and Charles, A. Storey. Persidskaia literatura. Moscow: Nauka, 1972.Google Scholar
Broadbridge, Anne F.Academic Rivalry and the Patronage System in Fifteenth-Century Egypt: al-ʿAynī, al-Maqrīzī, and Ibn Ḥajar al-ʿAsqalānī.” Mamluk Studies Review III (1999): 85–107.Google Scholar
Brockelmann, Carl. Geschichte der arabischen Litteratur. 2nd edn. 2 vols. and supplement. Leiden: Brill, 1943–49.Google Scholar
Brown, Peter. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1981.Google Scholar
Cahen, Claude. Mouvements populaires et autonomisme urbain dan lʾAsie musulmane du moyen âge. Leiden: Brill, 1959.Google Scholar
Chamberlain, Michael. Knowledge and Social Practice in Medieval Damascus. Cambridge: Cambridge University Press, 1994.Google Scholar
Chodkiewicz, Michel. “Quelques aspects de techniques spirituelles dans la ṭarīqa naqshbandiyya.” In Naqshbandis: Historical Developments and Present Situation of a Muslim Mystical Order. Eds. Gaborieau, M., Popovic, A., and Zarcone, T.. Istanbul, Paris: Isis, Institut français dʾétudes anatoliennes dʾIstanbul, 1990: 69–82.Google Scholar
Chodkiewicz, Michel. Le sceau des saints: prophétie et sainteté dans la doctrine d'Ibn Arabî. Paris: Gallimard, 1986.Google Scholar
Davidovich, E. A.Istoriia denezhnogo obrashcheniia srednevekovoĭ Sredneĭ Azii. Moscow: Nauka, 1983.Google Scholar
DeWeese, Devin. “The Eclipse of the Kubravīyah in Central Asia.” Iranian Studies 21, 1–2 (1988): 45–83.CrossRefGoogle Scholar
DeWeese, Devin.“The Kashf al-Hudā of Kamāl al-Dīn Ḥusayn Khorezmī: A Fifteenth-Century Sufi Commentary on the Qaṣīdat al-Burdah in Khorezmian Turkic (Text Edition, Translation and Historical Introduction).” PhD dissertation, Indiana University, 1985.
DeWeese, Devin. “The Mashāʾikh-i Turk and the Khojagān: Rethinking the Links between the Yasavī and Naqshbandī Sufi Traditions.” Journal of Islamic Studies 7, 2 (1996): 180–207.CrossRefGoogle Scholar
DeWeese, Devin. “Sacred Places and ‘Public’ Narratives: The Shrine of Aḥmad Yasavī in Hagiographical Traditions of the Yasavī Ṣūfī Order, 16th–17th Centuries.” Muslim World 90, 3–4 (2000): 353–76.CrossRefGoogle Scholar
DeWeese, Devin.“Sayyid ʿAlī Hamadānī and Kubrawī Hagiographical Traditions.” In The Legacy of Mediaeval Persian Sufism. Ed. Lewisohn, Leonard. London: Khaniqahi-Nimatullahi Publications, 1992: 121–57.Google Scholar
DeWeese, Devin. “The Tadhkira-i Bughrā-khān and the ʿUvaysīʾ Sufis of Central Asia: Notes in Review of Imaginary Muslims.” Central Asiatic Journal 40, 1 (1996): 87–127.Google Scholar
Digby, Simon. “The Sufi Shaykh and the Sultan: a Conflict of Claims to Authority in Medieval India.” Iran 28 (1990): 71–81.CrossRefGoogle Scholar
Digby, Simon.“The Sufi Shaykh as a Source of Authority in Mediaeval India.” In Islam and Society in South Asia/Islam et société en Asie du sud. Ed. Gaborieau, Marc. Paris: Éditions de lʾécole des hautes études en sciences sociales, 1986: 57–77.Google Scholar
Digby, Simon. “Tabarrukāt and Succession among the Great Chishtī Shaykhs of the Delhi Sultanate.” In Delhi Through the Ages: Essays in Urban History, Culture and Society. Ed. Frykenberg, R. E.. Bombay, Calcutta, Madras: Oxford University Press, 1986: 63–103.Google Scholar
Encyclopaedia Iranica. Ed. Yarshater, E.. London, Boston: Routledge and Kegan Paul, 1985–2006.Google Scholar
Encyclopaedia of Islam. Eds. Gibb et al., H. A. R. 2nd edn. Leiden: Brill, c. 1960–2003.Google Scholar
Ernst, Carl W.Eternal Garden: Mysticism, History and Politics at a South Asian Sufi Center. Albany, NY: State University of New York Press, 1992.Google Scholar
Fedorov, M. N.Klad monet Ulugbeka i Shakhrukha iz Samarkanda.” Obshchestvennye nauki v Uzbekistane 3 (1969): 53–57.Google Scholar
Fletcher, Joseph. “The Mongols: Ecological and Social Perspectives.” Harvard Journal of Asiatic Studies 46 (1986): 11–50.CrossRefGoogle Scholar
Fouchécour, C.-H. de. “ ‘The Good Companion’ (ʿAnīs al-Nās), a Manual for the Honest Man in Shīrāz in the 9th/15th Century.” In Iran and Iranian Studies. Essays in Honor of Iraj Afshar. Ed. Eslami, Kambiz. Princeton, NJ: Zagros, 1998: 42–57.Google Scholar
Geertz, Clifford. “Centers, Kings and Charisma.” In Culture and its Creators. Eds. Ben-David, J. and Clark, T.N.. Chicago, London: University of Chicago Press, 1977: 150–71.Google Scholar
Geoffroy, Éric. Le soufisme en Égypte et en Syrie sous les derniers Mamelouks et les premiers Ottomans. Orientations spirituelles et enjeux culturels. Damascus: Institut français d'études arabes de Damas, 1995.Google Scholar
Godard, André. “Khorasan.” Āthār-i Īrān IV (1949): 7–150.Google Scholar
Goldziher, Ignaz. “Veneration of Saints in Islam.” In Goldziher, Ignaz. Muslim Studies. Trans. C. R. Barber and S. M. Stern. 2 vols. Chicago, New York: Aldine, 1967–1971: vol. I, 209–38.Google Scholar
Golombek, Lisa. “The Chronology of Turbat-i Shaykh Jām.” Iran, Journal of the British Institute of Persian Studies IX (1971): 27–44.Google Scholar
Golombek, Lisa.The Timurid Shrine at Gazur Gah. Royal Ontario Museum of Art and Archaeology Occasional Paper 15. c. 1969.
Golombek, Lisa and Wilber, Donald. The Timurid Architecture of Iran and Turan. Princeton, NJ: Princeton University Press, 1988.Google Scholar
Goto, Yukako. “Der Aufstieg zweier Sayyid-Familien am Kaspischen Meer: ‘volksislamische’ Strömungen in Iran des 8/14. und 9/15. Jahrhunderts.” Wiener Zeitschrift für die Kunde des Morgenlandes 89 (1999): 45–84.Google Scholar
Gramlich, Richard. Die Wunder der Freunde Gottes. Theologien und Erscheinungsformen des islamischen Heiligenwunders. Wiesbaden: Steiner, 1987.Google Scholar
Gray, Basil. “The School of Shiraz from 1392–1453.” In The Arts of the Book in Central Asia. Ed. Gray, Basil. Paris: UNESCO, 1979: 121–45.Google Scholar
Grönke, Monika. “Lebensangst und Wunderglaube: zur Volksmentalität im Iran der Mongolenzeit.” In XXIV. Deutscher Orientalistentag vom 26. bis 30. September 1988 in Köln: Ausgewählte Vorträge. Eds. Diem, Werner and Falaturi, Abdoldjavad. Stuttgart: F. Steiner, 1990: 391–99.Google Scholar
Gross, Jo-Ann. “Authority and Miraculous Behavior: Reflections on Karāmāt Stories of Khwāja ʿUbaydullāh Aḥrār.” In The Legacy of Persian Sufism. Ed. Lewisohn, Leonard. London: Khaniqahi-Nimatullahi Publications, 1992: 159–71.Google Scholar
Gross, Jo-Ann.“Multiple Roles and Perceptions of a Sufi Shaikh: Symbolic Statements of Political and Religious Authority.” In Naqshbandis: Historical Developments and Present Situation of a Muslim Mystical Order. Eds. Gaborieau, M., Popovic, A., and Zarcone, T.. Istanbul, Paris: Isis, Institut français d'études anatoliennes d'Istanbul, 1990: 109–21.Google Scholar
Grube, Ernst J. with Eleanor Sims. “The School of Herat from 1400 to 1450.” In The Arts of the Book in Central Asia. Ed. Gray, Basil. Paris: UNESCO, 1979: 146–78.Google Scholar
Ḥaqīqat, ʿAbd al-Rafīʿ. Tārīkh-i Simnān. Tehran: Chāpkhāna-i Iṭṭilāʿāt, 1341/1962.Google Scholar
Hardy, Peter. Historians of Medieval India: Studies in Indo-Muslim Historical Writing. London: Luzac, 1960.Google Scholar
Herrmann, Gottfried. “Der historische Gehalt des ‘Nāma-ye nāmīʾ von Ḫwāndamīr.” Ph.D. dissertation, University of Göttingen, 1968.
Herrmann, Gottfried.“Zur Entstehung des Ṣadr-amtes.” In Die islamische Welt zwischen Mittelalter und Neuzeit, Festschrift für Hans Robert Roemer zum 65. Geburtstag. Eds. Haarmann, U. and Bachmann, P.. Wiesbaden: F. Steiner, 1979: 278–95.Google Scholar
Hinz, Walther. Review of Jean Aubin, Deux sayyids de Bam au XVe siècle. Contribution à l'histoire de l'Iran timouride. Oriens 10, 2 (1957): 168–70.
Hinz, Walther. “The Value of the Toman in the later Middle Ages.” In Yādnāma-i Īrānī-i Mīnūrskī. Tehran: Publications of Tehran University, 1969.Google Scholar
Hodgson, Marshall G. S.The Venture of Islam. 3 vols. Chicago, London: Chicago University Press, 1974.CrossRefGoogle Scholar
Holod-Tretiak, Renata. “The Monuments of Yazd, 1300–1450: Architecture, Patronage and Setting.” PhD dissertation, Harvard University, 1972.
Homerin, Th. Emil. “Saving Muslim Souls: the Khānqāh and the Sufi Duty in Mamluk Lands.” Muslim Studies Review 3 (1999): 59–83.Google Scholar
Hourani, Albert. A History of the Arab Peoples. New York: MJF Books, 1991.Google Scholar
Humphreys, R. Stephen. Islamic History: A Framework for Inquiry. Princeton: Princeton University Press, 1991.Google Scholar
Hunarfar, Luṭf Allāh. “Iṣfahān dar dawra-i jānishīnān-i Tīmūr.” Hunar wa mardum 163 (2535/1976): 6–18.Google Scholar
Jackson, Peter. The Delhi Sultanate. A Political and Military History. Cambridge: Cambridge University Press, 1999.Google Scholar
Kafadar, Cemal. Between Two Worlds: The Construction of the Ottoman State. Berkeley, Los Angeles, London: University of California Press, 1995.Google Scholar
Karamustafa, Ahmet T.God's Unruly Friends: Dervish Groups in the Islamic Later Middle Period, 1200–1500. Salt Lake City: University of Utah Press, 1994.Google Scholar
Keyvani, Mehdi. Artisans and Guild Life in the later Safavid Period. Contributions to the Social-economic History of Persia. Berlin: Klaus Schwarz, 1982.Google Scholar
Khalidov, A. B. and Subtelny, Maria E.. “The Curriculum of Islamic Higher Learning in Timurid Iran in the Light of the Sunni Revival under Shāh-Rukh.” Journal of the American Oriental Society 115, 2 (1995): 210–36.Google Scholar
Knysh, Alexander D.Ibn ʿArabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany, NY: State University of New York Press, 1999.Google Scholar
Komaroff, Linda. “The Epigraphy of Timurid Coinage: Some Preliminary Remarks.” American Numismatic Society: Museum Notes 31 (1986): 207–32.Google Scholar
Lambton, Ann K. S.Continuity and Change in Medieval Persia. Aspects of Administrative, Economic and Social History, 11th–14th Century. Albany, NY: Bibliotheca Persica, 1988.Google Scholar
Lancaster, William. The Rwala Bedouin Today. Cambridge: Cambridge University Press, 1981.Google Scholar
Lapidus, Ira. A History of Islamic Societies. Cambridge: Cambridge University Press, 1988.Google Scholar
Lapidus, Ira. Muslim Cities in the Later Middle Ages. Cambridge: Cambridge University Press, 1984.CrossRefGoogle Scholar
Gall, Dina. A Culture of Sufism: Naqshbandis in the Ottoman World, 1450–1700. Albany, NY: State University of New York Press, 2005.Google Scholar
Lentz, Thomas W. “Painting at Herat under Baysunghur ibn Shahrukh.” PhD dissertation, Harvard University, 1985.
Lentz, Thomas W. and Lowry, Glenn D.. Timur and the Princely Vision: Persian Art and Culture in the Fifteenth Century. Los Angeles, Washington, D.C.: Los Angeles County Museum of Art (Arthur M. Sackler Gallery), 1989.Google Scholar
Lewisohn, Leonard. Beyond Faith and Infidelity: the Sufi Poetry and Teachings of Maḥmūd Shabistarī. Richmond, Surrey: Curzon, 1995.Google Scholar
Lewisohn, Leonard.“A Critical Edition of the Diwan of Maghrebi.” PhD dissertation, School of Oriental and African Studies, University of London, 1988.
Lewisohn, Leonard. A Critical Edition of the Divan of Muhammad Shirin Maghribi. Tehran: Muʾassasa-i Intishārāt-i Islāmī, 1993.Google Scholar
Lewisohn, Leonard. “Muḥammad Shīrīn Maghribī.” Ṣūfī 1 (1988): 40–46.Google Scholar
Limbert, John. “Shiraz in the Age of Hafez.” PhD dissertation, Harvard University, 1973.
Limbert, John. Shiraz in the Age of Hafez: the Glory of a Medieval Persian City. Seattle, London: University of Washington Press, 2004.Google Scholar
Manz, Beatrice F. “Family and Ruler in Timurid Historiography.” In Studies on Central Asian History in Honor of Yuri Bregel. Ed. DeWeese, D.. Bloomington: Research Institute for Inner Asian Studies, Indiana University, 2001: 57–78.Google Scholar
Manz, Beatrice F.“Local Histories of Southern Iran.” In History and Historiography of Post-Mongol Central Asia and the Middle East: Studies in Honor of John E. Woods. Eds. Pfeiffer, Judith and Quinn, Sholeh A.. Wiesbaden: Harrassowitz, 2006: 267–81.Google Scholar
Manz, Beatrice F.Military Manpower in Late Mongol and Timurid Iran.” LʾHéritage timouride, Iran-Asie centrale-Inde XVe–XVIIIe siècles, Cahiers d'Asie centrale 3–4 (1997): 43–56.Google Scholar
Manz, Beatrice F.“Mongol History Rewritten and Relived.” Mythes historiques du monde musulman. Ed. Denise Aigle. Special issue of Revue du monde musulman et de la Méditerranée (2001): 129–49.
Manz, Beatrice F.“Nomad and Settled in the Timurid Military.” In Mongols, Turks, and Others: Eurasian Nomads and the Sedentary World. Eds. Amitai, Reuven and Biran, Michal. Leiden, Boston: Brill, 2005: 425–57.Google Scholar
Manz, Beatrice F.The Rise and Rule of Tamerlane. Cambridge: Cambridge University Press, 1989.Google Scholar
Manz, Beatrice F.Tamerlane and the Symbolism of Sovereignty.” Iranian Studies 21, 1–2 (1988): 105–22.CrossRefGoogle Scholar
Manz, Beatrice F.“Women in Timurid Dynastic Politics.” In Women in Iran from the Rise of Islam to 1800. Eds. Beck, Lois and Nashat, Guity. Urbana, Chicago: University of Illinois Press, 2003: 121–39.Google Scholar
Marefat, Roya. “Beyond the Architecture of Death: the Shrine of the Shah-Zinda in Samarqand.” PhD dissertation, Harvard University, 1991.
McChesney, Robert D. “Notes on the Life and Work of Ibn ʿArabshah.” Unpublished paper.
McChesney, Robert D.Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889. Princeton, NJ: Princeton University Press, 1991.CrossRefGoogle Scholar
Meier, Fritz. “Kraftakt und Faustrecht des Heiligen.” In Zwei Abhandlungen über die Naqšbandiyya. Istanbul: Beiruter Texte und Studien, 58, 1994.Google Scholar
Meier, Fritz. Meister und Schüler im Orden der Naqšbandiyya. Heidelberg: Sitzungberichte der Heidelberger Akademie der Wissenschaften, phil-hist. Klasse 2, 1995.Google Scholar
Meisami, Julie S.Persian Historiography to the End of the Twelfth Century. Edinburgh: Edinburgh University Press, 1999.Google Scholar
Mélikoff, Irène. Abū Muslim le “porte-hache” du Khorassan dans la tradition épique turco-iranienne. Paris: Maisonneuve, 1962.Google Scholar
Melville, Charles. “The Caspian Provinces: A World Apart. Three Local Histories of Mazandaran.” Iranian Studies 33, 1–2 (2000): 45–91.CrossRefGoogle Scholar
Miller, Isabel A. M. “The Social and Economic History of Yazd (c. AH 736/AD 1335 – c. AH 906/AD 1500).” PhD thesis, University of London, January, 1990.
Mojaddedi, J.The Biographical Tradition in Sufism: the Ṭabaqāt Genre from al-Sulamī to Jāmī. Richmond, Surrey: Curzon, 2001.Google Scholar
Mottahedeh, Roy P.Loyalty and Leadership in an Early Islamic Society. Princeton, NJ: Princeton University Press, 1980.Google Scholar
Norris, H. T.The Mirʾāt al-Ṭālibīn, by Zain al-Dīn al-Khawāfī of Khurāsān and Herat.” Bulletin of the School of Oriental and African Studies 53 (1990): 57–63.CrossRefGoogle Scholar
OʾKane, Bernard. Timurid Architecture in Khurasan. Costa Mesta, CA: Mazda, 1987.Google Scholar
Pahlitzsch, Johannes. “Memoria und Stiftung im Islam: Die Entwicklung des Totengedächtnisses bis zu den Mamluken.” In Stiftungen in Christentum, Judentum und Islam vor der Moderne. Auf der Suche nach ihren Gemeinsamkeiten und Unterschieden in religiösen Grundlagen, praktischen Zwecken und historischen Transformationen. Ed. Borgolte, Michael. Berlin: Akademie Verlag, 2005: 71–94.CrossRefGoogle Scholar
Paul, Jürgen. Doctrine and Organization. The Khwājagān/Naqshbandīya in the First Generation after Bahāʾuddīn. ANOR 1. Berlin: Das Arabische Buch, 1998.Google Scholar
Paul, Jürgen. “Hagiographische Texte als historische Quelle.” Saeculum 41, 1 (1990): 17–43.Google Scholar
Paul, Jürgen. Herrscher, Gemeinwesen, Vermittler: Ostiran und Transoxanien in vormongolischer Zeit. Beirut: F. Steiner, 1996.Google Scholar
Paul, Jürgen. “The Histories of Samarqand.” Studia Iranica 22, 1 (1993): 69–92.CrossRefGoogle Scholar
Paul, Jürgen. Die politische und soziale Bedeutung der Naqšbandiyya in Mittelasien im 15. Jahrhundert. Berlin, New York: W. De Gruyter, 1991.CrossRefGoogle Scholar
Paul, Jürgen. “Scheiche und Herrscher im Khanat Čaġatay.” Der Islam 67, 2 (1990), 278–321.CrossRefGoogle Scholar
Paul, Jürgen. “Wehrhafte Städte. Belagerungen von Herat, 1448–1468.” Asiatische Studien/Études Asiatiques LVIII, 1 (2004): 163–93.Google Scholar
Potter, Lawrence G. “The Kart Dynasty of Herat: Religion and Politics in Medieval Iran.” PhD dissertation, Columbia University, 1992.
Quinn, Sholeh A.The Muʿizz al-Ansāb and Shuʿab-i Panjgānah as Sources for the Chaghatayid Period of History: A Comparative Analysis.” Central Asiatic Journal 33 (1989): 229–53.Google Scholar
Quiring-Zoche, Rosemarie. Isfahan im 15. und 16. Jahrhundert. Ein Beitrag zur persischen Stadtgeschichte. Freiburg: Schwarz, 1980.Google Scholar
Rabino di Borgomale, H. L.Les dynasties locales du Gîlân et du Daylam.” Journal Asiatique CCXXXVII, 2 (1949): 301–50.Google Scholar
Radtke, Bernd. “Von Iran nach Westafrika: zwei Quellen für al-Ḥāğğ ʿUmars Kitāb rimāḥ ḥizb ar-raḥīm: Zaynaddīn al-Ḫwāfī und Šamsaddīn al-Madyanī.” Die Welt des Islams 35 (1995): 37–49.CrossRefGoogle Scholar
Richard, Francis. “Un témoignage inexploité concernant le mécénat dʾEskandar Solṭān à Eṣfahān.” La civiltà Timuride come fenomeno internazionale. Ed. Michele Bernardini, Oriente Moderno XV (1996): 45–72.
Ritter, Helmut. “Die Anfänge der Ḥurūfīsekte.” (“Studien zur Geschichte der Islamischen Frömmigkeit,” II). Oriens 7 (1954): 1–54.CrossRefGoogle Scholar
Robinson, Chase F.Islamic Historiography. Cambridge: Cambridge University Press, 2003.Google Scholar
Roemer, Hans R.Staatschreiben der Timuridenzeit. Das Šaraf-nāmä des ʿAbdallāh Marwārīd in kritischer Auswertung. Wiesbaden: Akademie der Wissenschaften und der Literatur, Veröffentlichungen der orientalischen Kommission, 1952.Google Scholar
Roemer, Hans R.“The Successors to Tīmūr.” In The Cambridge History of Iran. 8 vols. Cambridge: Cambridge University Press, vol. VI, Eds. Jackson, Peter and Lockhart, Lawrence, 1986: 98–145.CrossRefGoogle Scholar
Roemer, Hans R.“Tīmūr in Iran.” In The Cambridge History of Iran. 8 vols. Cambridge: Cambridge University Press, vol. VI, Eds. Jackson, Peter and Lockhart, Lawrence, 1986: 42–97.CrossRefGoogle Scholar
Sabra, Adam. Poverty and Charity in Medieval Islam: Mamluk Egypt, 1250–1517. Cambridge: Cambridge University Press, 2000.Google Scholar
Savory, Roger M. “The Safavid Administrative System.” In The Cambridge History of Iran. 8 vols. Cambridge: Cambridge University Press, vol. VI, Eds. Jackson, Peter and Lockhart, Lawrence, 1986: 351–72.CrossRefGoogle Scholar
Sayιlι, Aydin. Ghiyath al-Din al-Kashi's Letter on Ulugh Bey and the Scientific Activity in Samarqand; Ulug Bey ve semerkanddeki ilim faaliyeti hakkιnda Giyasüddin Kâşîʾnin mektubu. Ankara: Türk Tarih Kurumu Basιmevi, 1960.Google Scholar
Shaban, M. A.The ʿAbbasid Revolution. Cambridge: Cambridge University Press, 1970.Google Scholar
Shoshan, Boaz. “The ‘Politics of Notables’ in Medieval Islam.” Asian and African Studies 20 (1986): 179–215.Google Scholar
Smith, Jane I.Concourse between the Living and the Dead in Islamic Eschatological Literature.” History of Religions 19, 3 (February, 1980): 224–36.CrossRefGoogle Scholar
Smyth, William. “Controversy in a Tradition of Commentary: the Academic Legacy of al-Sakkākīʾs Miftāḥ al-ʿulūm.” Journal of the American Oriental Association 112 (1992): 589–97.CrossRefGoogle Scholar
Soucek, Priscilla. “Eskandar b. ʿOmar Šayx b. Timur: A Biography.” La civiltà Timuride come fenomeno internazionale. Ed. Michele Bernardini, Oriente Moderno XV (1996): vol. I, 73–87.
Soucek, Priscilla.“Ibrāhīm Sulṭān ibn Shāhrukh.” In Iran and Iranian Studies. Essays in Honor of Iraj Afshar. Ed. Eslami, Kambiz. Princeton, NJ: Zagros, 1998: 24–43.Google Scholar
Soucek, Priscilla.“The Manuscripts of Iskandar Sultan: Structure and Content.” In Timurid Art and Culture. Eds. Golombek, L. and Subtelny, M.. Leiden, New York: Brill, 1992: 116–31.Google Scholar
Subtelny, Maria. “The Cult of ʿAbdullāh Anṣārī under the Timurids.” In Gott is schön and Er liebt die schönheit/God is Beautiful and He loves Beauty. Eds. Giese, Alma and Christoph Bürgel, J.. Festschrift in Honor of Annemarie Schimmel. Bern, Berlin, New York: Peter Lang, 1994.Google Scholar
Subtelny, Maria.“The Making of Bukhārā-yi Sharīf: Scholars, Books, and Libraries in Medieval Bukhara (The Library of Khwāja Muḥammad Pārsā).” In Studies on Central Asian History in Honor of Yuri Bregel. Ed. DeWeese, Devin. Bloomington, Indiana: Research Institute for Inner Asian Studies, 2001: 79–111.Google Scholar
Subtelny, Maria. “The Vaqfīya of Mīr ʿAlī Šīr Navāʾī as Apologia.” Fahir Iz Armağanι II, Journal of Turkish Studies 15 (1991): 257–86.Google Scholar
Sümer, Faruk. Kara Koyunlular. Ankara: Türk Tarih Kurumu Yayιnlarιndan, 1967.Google Scholar
Ṭabāṭabāʾī, Mudarrisī. Qumm dar qarn-i nuhum-i ḥijrī, 801–900: faṣl az kitāb Qumm dar chahārda qarn. Qum: Ḥikmat, 1350/1971–72.Google Scholar
Taeschner, Franz. “Futuwwa, eine gemeinschaftbildende Idee im mittelalterlichen Orient und ihre verschiedenen Erscheinungsformen.” Schweizerisches Archiv für Volkskunde 52 (1956): 122–58.Google Scholar
Taeschner, Franz. Zünfte und Bruderschaften in Islam. Texte zur Geschichte der Futuwwa. Zürich, Munich: Artemis-Verlag, 1979.Google Scholar
Taylor, Christopher S.In the Vicinity of the Righteous: Ziyāra and the Veneration of Muslim Saints in late Medieval Egypt. Leiden, Boston: Brill, 1998.Google Scholar
Trimmingham, J. Spencer. The Sufi Orders in Islam. New York, Oxford: Oxford University Press, 1998.Google Scholar
Ess, Josef. Die Erkenntnislehre des ʿAḍudaddīn al-Īcī, Übersetzung und Kommentar des ersten Buches seiner Mawāqif. Wiesbaden: Steiner, 1966.Google Scholar
Woods, John E.The Rise of Tīmūrīd Historiography.” Journal of Near Eastern Studies 46, 2 (1987): 81–108.CrossRefGoogle Scholar
Woods, John E.The Timurid Dynasty, Papers on Inner Asia. Bloomington: Indiana University, 1990.Google Scholar
Woods, John E.“Timur's Genealogy.” In Intellectual Studies on Islam, Essays Written in Honor of Martin B. Dickson. Eds. Mazzaoui, Michel M. and Moreen, Vera B.. Salt Lake City: University of Utah Press, 1990: 85–126.Google Scholar
Woods, John E.Turco-Iranica II: Notes on a Timurid Decree of 1396/798.” Journal of Near Eastern Studies 43, 4 (1984): 331–37.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Beatrice Forbes Manz, Tufts University, Massachusetts
  • Book: Power, Politics and Religion in Timurid Iran
  • Online publication: 17 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497483.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Beatrice Forbes Manz, Tufts University, Massachusetts
  • Book: Power, Politics and Religion in Timurid Iran
  • Online publication: 17 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497483.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Beatrice Forbes Manz, Tufts University, Massachusetts
  • Book: Power, Politics and Religion in Timurid Iran
  • Online publication: 17 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497483.014
Available formats
×