Book contents
- Frontmatter
- Contents
- Acknowledgements
- Note on the text
- 1 Introduction: defining the Church
- 2 The language of ecclesiastical polity and Jacobean conformist thought
- 3 Doctrine, law, and conflict over the Canons of 1604
- 4 Apostoli, episcopi, divini?: models of ecclesiastical governance
- 5 Bellum ceremoniale: scripture, custom, and ceremonial practice
- 6 Ceremonies, episcopacy, and the Scottish Kirk
- 7 Conclusion: narratives of civil and ecclesiastical authority
- Bibliography
- Index
- Titles in the series
- References
Bibliography
Published online by Cambridge University Press: 09 July 2009
Book contents
- Frontmatter
- Contents
- Acknowledgements
- Note on the text
- 1 Introduction: defining the Church
- 2 The language of ecclesiastical polity and Jacobean conformist thought
- 3 Doctrine, law, and conflict over the Canons of 1604
- 4 Apostoli, episcopi, divini?: models of ecclesiastical governance
- 5 Bellum ceremoniale: scripture, custom, and ceremonial practice
- 6 Ceremonies, episcopacy, and the Scottish Kirk
- 7 Conclusion: narratives of civil and ecclesiastical authority
- Bibliography
- Index
- Titles in the series
- References
Summary
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- Information
- Defining the Jacobean ChurchThe Politics of Religious Controversy, 1603–1625, pp. 266 - 285Publisher: Cambridge University PressPrint publication year: 2005
References
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Bradshaw, William,A proposition. Concerning kneeling in the very act of receiuing howsoever (1605).
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Certain demandes with their grounds, drawne out of holy writ, and propounded in soro conscientiae by some religious gentl. (1605).
Certaine considerations drawne from the canons of the last Sinod, and other the Kings ecclesiastical and statue [sic] law (1605).
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Coke, Edward, The preface to his charge given at the assize holden at Norwich (1606).
Collins, Samuel, A sermon preached at Paule's- Crosse, vpon the 1. of Nouember, being All-Saint's Day, anno 1607 (1607).
The confession of faith, subscrived by the Kings Maiestie and his household (1610).
Constitutions and canons ecclesiastical (1604).
Cosin, Richard, An answer to the two fyrst and principall treatises of a certaine factious libell (1584).
Cosin, Richard,An apologie for sundrie proceedings by iurisdiction ecclesiastical, of late times by some chalenged, and also diuersly by them impugned (1593).
Covell, William, A briefe answer vnto certaine reasons by way of an apologie deliuered to the Right Reuerend Father in God, the L. Bishop of Lincolne, by Mr. John Burges (1606).
Covell, William,A modest and reasonable examination, of some things in vse in the Church of England, sundrie times heretofore misliked (1604).
Covell, William,Polimanteia, or, The meanes lawfull and vnlawfull, to iudge of the fall of a common-wealth (1595).
[Cowper, William], The workes of Mr Willia[m] Cowper, late Bishop of Galloway (1626).
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Denison, John, Beati pacifici: The blessednes of peace-makers: and the aduancement of Gods children. In two sermons preached before the King (1620).
Denison, John,The heauenly banquet: or The doctrine of the Lords Supper, set Forth in seuen sermons (1631).
Denison, Stephen, The doctrine of both the Sacraments: to witte, Baptisme and the Supper of the Lord (1621).
[Anon], A dialogue, concerning the strife of our churche (1584).
Dighton, Thomas, Certain reasons of a private Christian against conformitie to kneeling in the very act of receiving the Lords Supper (1618).
Dighton, Thomas,The second part of a plain discourse of an vnlettered Christian, wherein by way of demonstration hee sheweth what the reasons be which he doth ground upon, in refusing conformity to kneeling in the act of receiving the Lords Supper (1619).
Dominis, Marco Antonio de, De republica ecclesiastica, pars secunda, continens libros quintum et sextum (1620).
Dove, John, A defence of church gouernment. Dedicated to the high Court of Parliament (1606).
Downame, George, A defence of the sermon preached at the consecration of the L. Bishop of Bath and Welles, against a confutation thereof by a namelesse author (1611).
Downame, Geroge,A sermon defending the honourable function of bishops (1608).
Downame, George,Two sermons, the one commending the ministerie in generall: the other defending the office of bishops in particular (1608).
Draxe, Thomas, The lambes spouse or the heauenly bride (1608).
Eedes, Richard, Six learned and godly Sermons (1604).
England, Church of, Articles agreed upon by the archbishops and bishops… in the convocation holden at London in the year 1562 (1684).
England, Church of,The booke of common prayer, and administration of the sacraments, and other rites and ceremonies of the Church of England (1604).
[Fenner, Dudley], A counter-poyson, modestly written for the time, to make aunswere to the obiections and reproches, wherewith the aunswerer to the Abstract, would disgrace the holy discipline of Christ (1584).
[Fenton, John], King Iames his welcome to London (1603).
[Field, John, and Wilcox, Thomas], An admonition to the Parliament (1572).
Field, Richard, Of the Church five bookes (1606).
Floyd, Thomas, The picture of a perfit common wealth (1600).
Forset, Edward, A comparatiue discourse of the bodies natural and politique (1606).
Forset, Edward,A defence of the right of kings. Wherein the power of the papacie ouer princes, is refuted; and the Oath of Allegeance iustified (1624).
[Fulke, William; Fenner, Dudley; Travers, Walter?], A briefe and plaine declaration, concerning the desires of all those faithfull ministers, that haue and do seeke for the discipline and reformation of the Church of Englande (1584).
Fuller, Nicholas, The argument of master Nicholas Fuller, in the case of Thomas Lad, and Richard Maunsell, his clients (1607).
Gardiner, Samuel, A dialogue or conference betweene Irenaeus and Antimachus, about the rites and ceremonies of the Church of England (1605).
Gawton, Richard, A short instruction for all such as are to be admitted to the Lords Supper (1612).
Godwin, Francis, A catalogue of the bishops of England, since the first planting of Christian religion in this island (1601).
Gordon, John, EIPHNOKOINΩNIA. The Peace of the communion of the Church of England (1612).
Gordon, John,England and Scotlands happinesse: in being reduced to vnitie of religion, vnder our invincible monarke King Iames (1604).
Gordon, John,Enotikon or A sermon of the vnion of Great Brittainie (1604).
Hall, Joseph, A common apologie of the Church of England: against the vnjust challenges of the over-just sect, commonly called Brownists (1610).
Hampton, Christopher, A sermon preached in the cittie of Glasco in Scotland, on the tenth day of Iune, 1610. At the holding of a generall assembly there (1611).
Hanmer, Meredith, The auncient ecclesiastical histories of the first six hundred yeares after Christ, by Eusebius, Socrates, and Euagrius. Whereunto is annexed Dorotheus bishop of Tyrus, of the liues of the Prophetes, Apostles and 70 disciples. All which authors are tr. by M. Hanmer (1650).
Hayward, John, An answer to the first part of a certaine conference, concerning succession (1603).
Hayward, John,A reporte of a discourse concerning supreme power in affairs of religion (1606).
Heylyn, Peter, Cyprianus anglicus (1671).
Hide, Thomas, A consolatorie epistle to the afflicted catholickes, set foorth by Thomas Hide Priest (1579).
Hieron, Samuel, A defence of the ministers reasons, for refusall of subscription to the Booke of common prayer, and of conformitie (ca. 1607).
Hieron, Samuel,A dispute vpon the question of kneeling, in the acte of receiving the sacramentall bread and wine, proving it to be unlawfull (1608).
Hieron, Samuel,The second parte of the defence of the ministers reasons for refusal of subscription & conformitie to the book of common prayer (1608).
Hieron, Samuel,The sermons of Master Samuel Hieron, formerly collected together by himselfe (1620).
Hieron, Samuel,A short dialogue prouing that the ceremonyes, and some other corruptions now in question, are defended, by none other arguments then such as the papists haue here tofore vsed: and our protestant writers haue long since answered (1605).
Hobbes, Thomas, Leviathan, or The matter, forme, & power of a common-wealth ecclesiasticall and civill (1651).
Holyoake, Francis, A sermon of obedience especially vnto authoritie ecclesiasticall (1610).
[Anon], An homelie against disobedience and wylfull rebellion (1570?).
Hooke, Henry, A sermon preached before the king at White-hall, the eight of May 1604 (1604).
Hooker, Richard, Of the lawes of ecclesiastical politie (1618).
Hutten, Leonard, An answere to a certaine treatise of the crosse in baptisme (1605).
Hutton, Thomas, Reasons for refusal of subscription to the booke of common praier, vnder the hands of certaine ministers of Devon, and Cornwall word for word as they were exhibited by them to the Right Reverend Father in God William Coton Doctor of Divinitie L. Bishop of Exceter (1605).
Hutton, Thomas,The second and last part of Reasons for refusall of subscription to the Booke of common prayer, vnder the hands of certaine ministers of Deuon. and Cornwall, as they were exhibited by them to the right Reuerend Father in God William Cotton Doctor of Divinitie, and Lord Bishop of Exceter (1606).
Informations, or a protestation, and a treatise from Scotland (1608).
Jacob, Henry, Anno Domini 1616. A confession and protestation of the faith of certaine Christians in England (1616).
Jacob, Henry,An attestation of many learned, godly, and famous divines… That the Church- governement ought to bee alwayes with the peoples free consent (1613).
Jacob, Henry,A Christian and modest offer of a most indifferent conference, or disputation, about the maine and principall controversies betwixt the prelats, and the late silenced and deprived ministers in England (1606).
Jacob, Henry,A declaration and plainer opening of certain pointes, with a sound confirmation of some other, contained in a treatise entitled, The divine beginning and institution of Christes true visible and ministeriall church (1612).
Jacob, Henry,The divine beginning and institution of Christs true visible or ministeriall church (1610).
Jacob, Henry,Reasons taken out of Gods word and the best humane testimonies prouing a necessitie of reforming our churches in England (1604).
Jacob, Henry,To the right high and mightie prince, Iames by the grace of God, King of great Britannie, France, and Irelande defender of the faith, &c. An humble supplication for toleration and libertie to enioy and observe the ordinances of Christ Iesus in th'administration of his churches in lieu of humane constitutions (1609).
[Jacob, Henry], A collection of sundry matters… appointed by God for his visible church spiritually politicall (1616).
[Jacob, Henry],A position against vainglorious, and that which is falsly called learned preaching (1604).
James I, King of England, Basilikon doron. Or, His Maiesties instructions to his dearest sonne, Henrie the prince (1603).
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Leigh, William, Queen Elizabeth paraleld in her princely virtues, with David, Ioshua and Hezekia (1612).
Lindsay, David, The reasons of a pastors resolution, touching the reuerend receiuing of the holy communion (1619).
Lindsay, David,A true narration of all the passages of the proceedings in the generall Assembly of the Church of Scotland, Holden at Perth the 25. of August, anno Dom. 1618 (1621).
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Morton, Thomas, A defence of the innocencie of the three ceremonies of the Church of England. viz. the surplice, crosse after baptisme, and kneeling at the receiuing of the blessed Sacrament (1618).
Morton, Thomas,A direct answer vnto the scandalous exceptions, which Theophilus Higgons hath lately obiected against D. Morton (1609).
Morton, Thomas,Of the institution of the sacrament of the blessed bodie and blood of Christ, (by some called) the masse of Christ (1631).
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[Murray, John], A dialogue betwixt Cosmophilus and Theophilus anent the urging of new ceremonies upon the kirke of Scotland (1620).
Nichols, Josias, Abrahams faith: that is, The Olde Religion (1602).
Nichols, Josias,The plea of the innocent: wherein is auerred; that the ministers and people falslie termed puritanes, are iniuriouslie slaundered for enemies or troublers of the state (1602).
Ormerod, Oliver, Picture of a Puritane: or, a relation of the opinions, qualities, and practises of the Anabaptists in Germanie, and of the Puritanes in England (1605).
Panke, John, A short admonition by way of dialogue, to all those who hitherto… with-held them-selues from comming to the Lordes table (1604).
Parker, Matthew, De antiquitate Britannicae ecclesiae & priuilegiis ecclesiae Cantuariensis, cum Archepiscopis eiusdem (1572).
Parker, Robert, A scholasticall discourse against symbolizing with Antichrist in ceremonies: especially in the signe of the cross (1607).
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Paybody, Thomas, A iust apologie for the gesture of kneeling in the act of receiving the Lords Supper. Against the manifold exceptions of all opposers in the Churches of England, and Scotland (1629).
Penry, John, An humble motion with submission vnto the right Honorable L L. of Hir Maiesties Priuie Counsell (1590).
[Penry, John], A briefe discouery of the vntruths and slanders (against the true gouernement of the Church of Christ) contained in a sermon, preached the 8. [sic] of Februarie 1588. by D. Bancroft (1590).
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Powel, Gabriel,De adiaphoris. Theological and scholastical positions, concerning the nature and vse of things indifferent (1607).
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Scot, Patrick, Calderwoods recantation: or, a tripartite discourse (1622).
Scot, Patrick,Vox vera: or, Obseruations from Amsterdam (1625).
Scott, Thomas, Boanerges. Or the humble supplication of the ministers of Scotland, to the High Court of Pariament [sic] in England (1624).
Scott, Thomas,The high-waies of God and the King (1623).
Scott, Thomas,Vox Dei (1624).
[Scott, Thomas], The interpreter wherein three principall termes of state much mistaken by the vulgar are clearly unfolded (1622).
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[Sherwood, Richard, (attrib.)],A replye answering a defence of the sermon, preached at the consecration of the bishop of Bathe and Welles, by George Downame, Doctor of Divinitye. In defence of an answere to the foresaid sermon imprinted ann 1609 (1613).
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[Stoughton, William], An abstract, of certain acts of parliament: of certaine her Maiesties Iniunctions: of certaine canons, constitutions, and synodalles prouinciall (1583).
A suruey of the booke of common prayer, by way of 197. quaeres grounded vpon 58. places, ministring iust matter of question, with a view of London ministers exceptions (1606).
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To the Kinges most excellent Majestie the humble petition of two and twentie preachers in London and the suburbs thereof (1605?).
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