Book contents
- The Cambridge History of Religions in Latin America
- The Cambridge History of Religions in Latin America
- Copyright page
- Dedication
- Contents
- Tables and Figure
- Contributors
- Book part
- 1 Introduction to the Cambridge History of Religions in Latin America
- 2 Religion in the Pre-Contact New World
- 3 Religion in the Pre-Contact Old World
- 4 Religion in the Pre-Contact Old World
- 5 Extending Christendom
- 6 New World “Savages,” Anthropophagy, and the European Religious Imagination
- 7 Evangelization and Indigenous Religious Reactions to Conquest and Colonization
- 8 Tridentine Catholicism in the New World
- 9 The Inquisition in the New World
- 10 Saint, Shrines, and Festival Days in Colonial Spanish America
- 11 The Baroque Church
- 12 The Spanish Missions of North and South America
- 13 The Church, Africans, and Slave Religion in Latin America
- 14 Messianic and Revitalization Movements
- 15 The Expulsion of the Jesuits and the Late Colonial Period
- 16 The Church and Latin American Independence
- 17 Liberalism, Anticlericalism, and Antireligious Currents in the Nineteenth Century
- 18 Religious Devotion, Rebellion, and Messianic Movements
- 19 Historical Protestantism in Latin America
- 20 Immigrant Protestantism
- 21 Marianism in Latin America
- 22 Secularism and Secularization
- 23 The Revival of Latin American Catholicism, 1900–1960
- 24 The Intellectual Roots of Liberation Theology
- 25 Progressive Catholicism in Latin America
- 26 The Catholic Church and Dictatorship
- 27 Latin American Pentecostalism as a New Form of Popular Religion
- 28 History, Current Reality, and Prospects of Pentecostalism in Latin America
- 29 The Religious Media and Visual Culture in Latin America
- 30 The Catholic Charismatic Renewal and the Incipient Pentecostalization of Latin American Catholicism
- 31 Contemporary Popular Catholicism in Latin America
- 32 Catholicism and Political Parties in Modern Latin America
- 33 Human Rights
- 34 Religion and Gender in Latin America
- 35 Christian Churches, Reproduction, and Sexuality in Latin America
- 36 Indigenous Peoples
- 37 Inculturation Theology and the “New Evangelization”
- 38 African Diaspora Religions in Latin America Today
- 39 Afro-Caribbean Religious Expressions
- 40 Spiritism in Latin America
- 41 Transnationalism, Globalization, and Latin American Religions
- 42 Religious Identity and Emigration from Latin America
- 43 Neither Catholics nor Protestants
- 44 Jews and Judaism in Latin America
- 45 Islam in Latin America
- 46 Asian Religions in Latin America
- 47 Ecumenism in Latin America
- 48 The Religious Field in Latin America
- 49 Pathways to the Future
- Index
- References
48 - The Religious Field in Latin America
Autonomy and Fragmentation
Published online by Cambridge University Press: 05 April 2016
Book contents
- The Cambridge History of Religions in Latin America
- The Cambridge History of Religions in Latin America
- Copyright page
- Dedication
- Contents
- Tables and Figure
- Contributors
- Book part
- 1 Introduction to the Cambridge History of Religions in Latin America
- 2 Religion in the Pre-Contact New World
- 3 Religion in the Pre-Contact Old World
- 4 Religion in the Pre-Contact Old World
- 5 Extending Christendom
- 6 New World “Savages,” Anthropophagy, and the European Religious Imagination
- 7 Evangelization and Indigenous Religious Reactions to Conquest and Colonization
- 8 Tridentine Catholicism in the New World
- 9 The Inquisition in the New World
- 10 Saint, Shrines, and Festival Days in Colonial Spanish America
- 11 The Baroque Church
- 12 The Spanish Missions of North and South America
- 13 The Church, Africans, and Slave Religion in Latin America
- 14 Messianic and Revitalization Movements
- 15 The Expulsion of the Jesuits and the Late Colonial Period
- 16 The Church and Latin American Independence
- 17 Liberalism, Anticlericalism, and Antireligious Currents in the Nineteenth Century
- 18 Religious Devotion, Rebellion, and Messianic Movements
- 19 Historical Protestantism in Latin America
- 20 Immigrant Protestantism
- 21 Marianism in Latin America
- 22 Secularism and Secularization
- 23 The Revival of Latin American Catholicism, 1900–1960
- 24 The Intellectual Roots of Liberation Theology
- 25 Progressive Catholicism in Latin America
- 26 The Catholic Church and Dictatorship
- 27 Latin American Pentecostalism as a New Form of Popular Religion
- 28 History, Current Reality, and Prospects of Pentecostalism in Latin America
- 29 The Religious Media and Visual Culture in Latin America
- 30 The Catholic Charismatic Renewal and the Incipient Pentecostalization of Latin American Catholicism
- 31 Contemporary Popular Catholicism in Latin America
- 32 Catholicism and Political Parties in Modern Latin America
- 33 Human Rights
- 34 Religion and Gender in Latin America
- 35 Christian Churches, Reproduction, and Sexuality in Latin America
- 36 Indigenous Peoples
- 37 Inculturation Theology and the “New Evangelization”
- 38 African Diaspora Religions in Latin America Today
- 39 Afro-Caribbean Religious Expressions
- 40 Spiritism in Latin America
- 41 Transnationalism, Globalization, and Latin American Religions
- 42 Religious Identity and Emigration from Latin America
- 43 Neither Catholics nor Protestants
- 44 Jews and Judaism in Latin America
- 45 Islam in Latin America
- 46 Asian Religions in Latin America
- 47 Ecumenism in Latin America
- 48 The Religious Field in Latin America
- 49 Pathways to the Future
- Index
- References
- Type
- Chapter
- Information
- The Cambridge History of Religions in Latin America , pp. 739 - 763Publisher: Cambridge University PressPrint publication year: 2016
References
Bibliography and Suggested Readings
Ames, Barry. The Deadlock of Democracy in Brazil. Ann Arbor: University of Michigan Press, 2001.CrossRefGoogle Scholar
Birman, Patricia. “Feminine mediation and Pentecostal identities.” Cambridge Anthropology, 20, no. 3 (1998): 66–83.Google Scholar
Birman, Patricia. “Males e maleficios no Discurso Neopentecostal.” In Birman, P., Novães, R., and Crespo (eds, P..), O Mal, a cultura e as religiões populares, 62–80. Rio de Janeiro: EdUERJ, 1997.Google Scholar
Birman, Patricia. “A Mirror to the Future: The Media, Evangelicals, and Politics in Brazil.” In Meyer, B. and Moors (eds.), A., Religion, Media and the Public Sphere, 91–111. Bloomington: Indiana University Press, 2006.Google Scholar
Birman, Patricia, and Lehmann, David. “Religion and the media in a battle for ideological hegemony.” Bulletin of Latin American Research, 18, no. 2 (1999): 145–164.CrossRefGoogle Scholar
Bourdieu, Pierre. Les Règles de l’Art: Genèse et structure du champ littéraire. Paris: Seuil, 1992.Google Scholar
Brandão, Carlos Rodrigues. Os Deuses do Povo: um estudo sobre a religião popular. Uberlândia: Editora da Universidade Federal de Uberlândia, 2007.CrossRefGoogle Scholar
Burdick, John. “Collective Identity and Racial Thought in São Paulo’s Black Gospel Music Scene.” Music and Arts in Action, 1, no. 2 (2009): 16–29.Google Scholar
Burdick, John. Looking for God in Brazil. Berkeley: University of California Press, 1994.CrossRefGoogle Scholar
Burdick, John. “Why Is the Black Evangelical Movement Growing in Brazil?” Journal of Latin American Studies, 37, no. 2 (2005): 311–332.CrossRefGoogle Scholar
Carranza, Brenda, Mariz, Cecília, and Camurça, Marcelo Ayres, eds. Novas comunidades católicas: Em busca de um espaço pós-moderno. Aparecida: Ideias e Letras, 2009.Google Scholar
Chesnut, R. Andrew. Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty. New Brunswick, NJ: Rutgers University Press, 1997.Google Scholar
Chesnut, R. Andrew. Competitive Spirits: Latin America’s New Religious Economy. New York: Oxford University Press, 2003.CrossRefGoogle Scholar
Chesnut, R. Andrew. Devoted to Death: Santa Muerte, the Skeleton Saint. New York: Oxford University Press, 2012.CrossRefGoogle Scholar
Clarke, Peter. “Top-star Priests and the Catholic Response to the ‘Explosion’ of Evangelical Protestantism in Brazil: The Beginning of the End of the ‘Walkout’?” Journal of Contemporary Religion, 14, no. 2 (1999): 203–216.CrossRefGoogle Scholar
Coleman, Simon. The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. New York: Cambridge University Press, 2000.CrossRefGoogle Scholar
Comaroff, Jean. “The Politics of Conviction: Faith on the Neo-liberal Frontier.” Social Analysis, 53, no. 1 (2009): 17–38.CrossRefGoogle Scholar
Corten, André, and Marshall-Fratani, Ruth, eds. Between Babel and Pentecost: transnational Pentecostalism in Africa and Latin America. London: Hurst & Company, 2001.Google Scholar
Csordas, Thomas J. Language, Charisma and Creativity. Berkeley: University of California Press, 1997.CrossRefGoogle Scholar
Diacon, Todd A. Millenarian Vision, Capitalist Reality: Brazil’s Contestado Rebellion, 1912–1916. Durham, NC: Duke University Press, 1991.Google Scholar
Eisenstadt, Shmuel N. “Fundamentalism, Phenomenology, and Comparative Dimensions.” In Marty, Martin and Appleby (eds.), R. Scott, Fundamentalisms Comprehended, 259–276. Chicago: Chicago University Press, 1995.Google Scholar
Fernandes, Rubem Cesar. Novo nascimento: Os Evangelicos em Casa, na Igreja e na Política. Rio de Janeiro: MAUAD, 1998.Google Scholar
Fonseca, Alexandre Brasil. “Religion and Democracy in Brazil: A Study of the Leading Evangelical Politicians.” In Freston (ed.), Paul, Evangelical Christianity and Democracy in Latin America, 163–206. New York: Oxford University Press, 2008.CrossRefGoogle Scholar
Frigerio, Alejandro. “Repensando el monopolio religioso del catolicismo en la Argentina.” In Pereira, Ronan Alves et al. (eds.), Ciencias sociales y religión en América Latina: Perspectivas en debate, 87–118. Buenos Aires: Editorial Biblos, 2007.Google Scholar
Galvão, Walnice Nogueira. No calor da hora: A guerra de Canudos nos jornais, 4a expedição. São Paulo: Ática, 1974.Google Scholar
Gifford, Paul. Christianity and the State in Doe’s Liberia. New York: Cambridge University Press, 1993.CrossRefGoogle Scholar
Gifford, Paul. Christianity, Politics, and Public Life in Kenya. London: Hurst & Co., 2009.Google Scholar
Gifford, Paul. Ghana’s New Christianity: Pentecostalism in a Globalizing African Economy. London: Hurst and Co., 2004.Google Scholar
Gross, Toomas. “Protestantism and Modernity: The Implications of Religious Change in Contemporary Rural Oaxaca.” Sociology of Religion, 64, no. 4 (2003): 479–498.CrossRefGoogle Scholar
Gruzinski, Serge. Images at War: Mexico from Columbus to Blade Runner (1492–2019). Trans. MacLean, Heather. Durham, NC: Duke University Press, 2001.CrossRefGoogle Scholar
Gutiérrez, Gustavo. Las Casas: In search of the Poor of Jesus Christ. Maryknoll, NY: Orbis Books, 1993.Google Scholar
Haar, Gerrie ter. Halfway to Paradise: African Christians in Europe. Fairwater, Cardiff: Cardiff Academic Press, 1998.Google Scholar
Hagopian, Frances. “Social Justice, Moral Values, or Institutional Interests? Church Responses to the Democratic Challenge in Latin America.” In Hagopian (ed.), Francis, Religious Pluralism, Democracy and the Catholic Church in Latin America, 257–331. Notre Dame, IN: University of Notre Dame Press, 2009.CrossRefGoogle Scholar
Harris, Olivia. “The Eternal Return of Conversion: Christianity as Contested Domain in Highland Bolivia.” In Cannell (ed.), Fenella, The Anthropology of Christianity, 51–78. Durham, NC: Duke University Press, 2006.CrossRefGoogle Scholar
Hewitt, W. E. Base Christian Communities and Social Change in Brazil. Lincoln: University of Nebraska Press, 1991.Google Scholar
Howe, Cymene, Zaraysky, Susan, and Lorentzen, Lois Ann. “Devotional Crossings: Transgender Sex Workers, Santisima Muerte, and Spiritual Solidarity in Guadalajara and San Francisco.” In Lorentzen (ed.), Lois Ann, Religion at the Corner of Bliss and Nirvana: Politics, Identity, and Faith in New Migrant Communities, 3–38. Durham, NC: Duke University Press, 2009.Google Scholar
Htun, Mala. “Life, Liberty, and Family Values: Church and State in the Struggle over Latin America’s Social Agenda.” In Hagopian (ed.), Frances, Religious Pluralism, Democracy and the Catholic Church in Latin America, 335–364. Notre Dame, IN: University of Notre Dame Press, 2009.Google Scholar
Hunt, Stephen, and Lightly, Nicola. “The British Black Pentecostal ‘Revival’: Identity and Belief in the ‘New’ Nigerian Churches.” Ethnic and Racial Studies, 24, no. 1 (2001): 104–124.CrossRefGoogle Scholar
Iannacone, Lawrence. “Introduction to the Economics of Religion.” Journal of Economic Literature, 36, no. 3 (1997): 1465–1495.Google Scholar
Kao, Chen-Yang. “The Cultural Revolution and the Emergence of Pentecostal-style Protestantism in China.” Journal of Contemporary Religion, 24, no. 2 (2009): 171–188.CrossRefGoogle Scholar
Knight, Alan. “Popular Culture and the Revolutionary State in Mexico, 1910–1940.” Hispanic American Historical Review, 74, no. 3 (1994): 393–444.CrossRefGoogle Scholar
Lehmann, David. “Dissidence and Conformism in Religious Movements: What Difference – if Any – Separates the Catholic Charismatic Renewal and Pentecostal Churches?” Concilium, 3 (2003): 122–138.Google Scholar
Lehmann, David. “Religion and Globalization: A Comparative and Historical Perspective.” In Woodhead, Linda, Kawanami, Hiroko, and Partridge (eds.), Christopher, Religions in the Modern World: Traditions and Transformations, 345–364. Abingdon, UK: Routledge, 2009.Google Scholar
Lehmann, David. Struggle for the Spirit: Religious Transformation and Popular Culture in Brazil and Latin America. Cambridge, MA: Polity Press, 1996.Google Scholar
Levine, Daniel, ed. Churches and Politics in Latin America. Beverly Hills: SAGE, 1980.Google Scholar
Levine, Daniel. “Colombia: The Institutional Church and the Popular.” In Levine (eds.), Daniel, Religion and Political Conflict in Latin America, 187–217. Chapel Hill: University of North Carolina Press, 1986.Google Scholar
Levine, Robert M. Vale of Tears: Revisiting the Canudos Massacre in Northeastern Brazil, 1893–1897. Berkeley: University of California Press, 1992.CrossRefGoogle Scholar
Machado, Maria das Dores Campos. Política e Religião: A participação dos Evangélicos nas eleições. Rio de Janeiro: Editora FGV, 2006.Google Scholar
Marin, Richard. Dom Helder Camara, les puissants et les pauvres: Pour une histoire de l’Eglise des pauvres dans le Nordeste bresilien, 1955–1985. Paris: Editions de l’Atelier, 1995.Google Scholar
Mariz, Celia L. Coping with Poverty: Pentecostals and Christian Base Communities in Brazil. Philadelphia: Temple University Press, 1993.Google Scholar
Marshall, Ruth. Political Spiritualities: the Pentecostal Revolution in Nigeria. Chicago: University of Chicago Press, 2009.CrossRefGoogle Scholar
Marshall, Ruth. “The Sovereignty of Miracles: Pentecostal Political Theology in Nigeria.” Constellations, 17, no. 2 (2010): 197–223.CrossRefGoogle Scholar
Martin, Daivd. Tongues of Fire: The Pentecostal Revolution in Latin America. Oxford: Blackwell, 1990.Google Scholar
Meyer, Brigit. “The Power of Money: Politics, Occult Forces, and Pentecostalism in Ghana.” African Studies Review, 41, no. 3 (1998): 15–37.CrossRefGoogle Scholar
Míguez, Daniel. Spiritual Bonfire in Argentina: Confronting Current Theories with an Ethnographic Account of Pentecostal Growth in a Buenos Aires Suburb. Amsterdam: CEDLA, 1998.Google Scholar
Neitz, Mary Jo. Charisma and Community: A Study of Religious Commitment within the Charismatic Renewal. New Brunswick, NJ: Transaction Books, 1987.Google Scholar
Neri, Marcelo. “The New Middle Class in Brazil: The Bright Side of the Poor.” Centro de Políticas Sociais. 2010. www.fgv.br/cps (Accessed August 8, 2011).Google Scholar
Neri, Marcelo. “Novo mapa das religiões.” Centro de Políticas Sociais. 2011. http://www.fgv.br/cps/religiao (Accessed August 8, 2011).Google Scholar
Oro, Ari Pedro, and Séman, Pablo. “Brazilian Pentecostalism Crosses National Borders.” In Corten, André and Marshall-Fratani, Ruth (eds.), Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America, 181–195. London: Hurst & Company, 2001.Google Scholar
Parker Gumucio, Cristian. “Education and Increasing Religious Pluralism in Latin America: The case of Chile.” In Hagopian (eds.), Frances, Religious Pluralism, Democracy, and the Catholic Church in Latin America, 131–184. Notre Dame, IN: University of Notre Dame Press, 2009.Google Scholar
Putnam, Robert. Bowling Alone: The Collapse and Revival of American Community. New York: Simon and Schuster, 2000.Google Scholar
Romero, Catalina. “Religion and Public Spaces: Catholicism and Civil Society in Peru.” In Hagopian (ed.), Francis, Religious Pluralism, Democracy and the Catholic Church in Latin America, 365–404. Notre Dame, IN: University of Notre Dame Press, 2009.Google Scholar
Teixeira Monteiro, Duglas. Os Errantes do Novo Século: Um Estudo sobre o Surto Milenarista do Contestado. São Paulo: Livraria Duas Cidades, 1974.Google Scholar
Thrall, Margaret E. The First and Second Letters of Paul to the Corinthians. New York: Cambridge University Press, 1965.Google Scholar
Thumala Olave, María Angélica. Riqueza y piedad: El catolicismo de la elite económica chilena. Santiago: Debate, 2007Google Scholar
Van Wyck, Ilana. The Case of the Universal Church of the Kingdom of God in South Africa: A Church of Strangers. New York: Cambridge University Press, 2014.Google Scholar
Vásquez Palacios, Felipe. “Democratic Activity and Religious Practices of Evangelicals in Mexico.” In Freston (eds.), Paul, Evangelical Christianity and Democracy in Latin America, 37–61. New York: Oxford University Press, 2008.CrossRefGoogle Scholar
Vaughan, Mary Kay. Cultural Politics in Revolution. Tucson: University of Arizona Press, 1997.CrossRefGoogle Scholar
Vinhas de Queiroz, Maurício. Messianismo e conflito social: A guerra sertaneja do Contestado: 1912–1916. Rio de Janeiro: Civilzacao Brasileira, 1966 [1981].Google Scholar
- 1
- Cited by