Book contents
- The Cambridge History of Atheism
- The Cambridge History of Atheism
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Contributors
- Introduction
- Part I Preliminaries
- Part II Atheisms in History
- 4 Pre-modern Japan
- 5 Ancient Greece
- 6 The Roman Empire
- 7 India: 1500 BC to AD 1200
- 8 Christian Europe
- 9 The Islamic World
- Part III Reformation, Renaissance, Enlightenment
- Part IV Classical Modernity: Philosophical and Scientific Currents
- Part V Classical Modernity: Social and Political Currents
- Part VI Twentieth and Twenty-First Centuries: Intellectual and Artistic Currents
- Part VII Lived Atheism in the Twentieth- and Twenty-First Centuries: Case-Studies
- Part VIII Emerging Atheisms in the Twenty-First Century
- Part IX Conclusion
- Index
- References
7 - India: 1500 BC to AD 1200
from Part II - Atheisms in History
Published online by Cambridge University Press: 25 September 2021
Book contents
- The Cambridge History of Atheism
- The Cambridge History of Atheism
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Contributors
- Introduction
- Part I Preliminaries
- Part II Atheisms in History
- 4 Pre-modern Japan
- 5 Ancient Greece
- 6 The Roman Empire
- 7 India: 1500 BC to AD 1200
- 8 Christian Europe
- 9 The Islamic World
- Part III Reformation, Renaissance, Enlightenment
- Part IV Classical Modernity: Philosophical and Scientific Currents
- Part V Classical Modernity: Social and Political Currents
- Part VI Twentieth and Twenty-First Centuries: Intellectual and Artistic Currents
- Part VII Lived Atheism in the Twentieth- and Twenty-First Centuries: Case-Studies
- Part VIII Emerging Atheisms in the Twenty-First Century
- Part IX Conclusion
- Index
- References
Summary
India, particularly to westerners, is still a land of fakirs lying on thorn beds, of yogis sitting cross-legged and practising austerity, of mendicants with matted locks clad in saffron, of awe-inspiring idols, of hundreds of gods and goddesses, and of elephants, tigers, snakes and snake-charmers, and everything exotic. Above all, she is known to be the home of all sorts of obscure religious cults, mysticism, and diverse rituals. In short, she is ‘the other’ of whatever western civilization stands for.
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- The Cambridge History of Atheism , pp. 118 - 138Publisher: Cambridge University PressPrint publication year: 2021
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