Adrians ΕΙΣΑΓΩΓΗ ΕΙΣ ΤΑΣ ΘΕΙΑΣ ΓΡΑΦΑΣ aus neu aufgefundenen Handschriften. Ed. and trans. Goessling, F.. Berlin: Reuther, 1887.Google Scholar

Ambrose, . De excessu fratris Satyri. Ed. Faller, O.. CSEL 73. Vienna: Hoelder-Pichler-Tempsky, 1955.Google Scholar

Ambrose, . Explanatio psalmorum XII. Ed. Petschenig, M. and Zelzer, M.. CSEL 64. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 1999.Google Scholar

Ambrose, . Exposition of the Holy Gospel According to Saint Luke. Trans. Tomkinson, T.. Etna, CA: Center for Traditionalist Orthodox Studies, 1998.Google Scholar

Anonymous Monk of Whitby. The Earliest Life of Gregory the Great. Trans. Colgrove, B.. Cambridge: Cambridge University Press, 1968.Google Scholar

Aristotle, . Art of Rhetoric. Ed. and trans. Freese, J. H.. LCL 193. Cambridge, MA: Harvard University Press, 1926.Google Scholar

Aristotle, . Metaphysics. Trans. Tredennick, H.. LCL 271 and 287. Cambridge, MA: Harvard University Press, 1933–5.Google Scholar

Aristotle, . Nicomachean Ethics. Trans. Rackham, H.. LCL 73. Cambridge, MA: Harvard University Press, 1968.Google Scholar

Aristotle, . On Fallacies, or the Sophistici Elenchi. Trans. Poste, E.. Greek and Roman Philosophy 31. New York: Garland, 1987 (orig. 1866).Google Scholar

Aristotle, . On Interpretation. Trans. Cooke, H. P.. LCL 325. Cambridge, MA: Harvard University Press, 1938.Google Scholar

Aristotle, . Poetics. Trans. Halliwell, S. et al. LCL 199. Cambridge, MA: Harvard University Press, 1995.Google Scholar

Aristotle, . Politics. Ed. and trans. Rackham, H.. LCL 264. Cambridge, MA: Harvard University Press, 1932.Google Scholar

Augustine, . The Advantage of Believing. Trans. Kearney, R.. In Ramsey, B. (ed.), On Christian Belief. WSA I/8. New York: New City, 2005.Google Scholar

Augustine, . Against the Academics and The Teacher. Trans. King, P.. Indianapolis, IN: Hackett, 1995.Google Scholar

Augustine, . Answer to Faustus, a Manichean. Trans. Teske, R.. WSA I/20. New York: New City, 2007.Google Scholar

Augustine, . Answer to the Letter of Mani. Trans. Teske, R.. In Ramsey, B. (ed.), The Manichean Debate. WSA I/19. New York: New City, 2006.Google Scholar

Augustine, . The Catholic Way of Life and the Manichean Way of Life. Trans. Teske, R.. In Ramsey, B. (ed.), The Manichean Debate. WSA I/19. New York: New City, 2006.Google Scholar

Augustine, . The Christian Combat. Trans. Russell, R. P.. FC 2. Washington, DC: The Catholic University of America Press, 2002 (orig. 1947).Google Scholar

Augustine, . The City of God against the Pagans. Ed. and trans. Dyson, R. W.. Cambridge Texts in the History of Political Thought. Cambridge: Cambridge University Press, 1998.CrossRefGoogle Scholar

Augustine, . Confessions. Trans. Chadwick, H.. Oxford World Classics. Oxford University Press, 1991.Google Scholar

Augustine, . Contra epistulam Parmeniani. Ed. Petschenig, M.. CSEL 51. Vienna: F. Tempsky, 1908.Google Scholar

Augustine, . De dialectica. Trans. Jackson, B. D.. Synthese Historical Library 16. Dordrecht: D. Reidel, 1975.Google Scholar

Augustine, . De doctrina christiana. Ed. and trans. Green, R. P. H.. Oxford Early Christian Texts. Oxford: Clarendon, 1995.Google Scholar

Augustine, . De magistro. Ed. Green, W. M.. CCL 29, Pars II.2. Turnhout: Brepols, 1970.Google Scholar

Augustine, . Exposition of the Psalms. 6 vols. Trans. Boulding, M.. WSA III/15–20. New York: New City, 2000–2004.Google Scholar

Augustine, . Faith and the Creed. Trans. Campbell, M.. In Ramsey, B. (ed.), On Christian Belief. WSA I/8. New York: New City, 2005.Google Scholar

Augustine, . The Happy Life. Trans. Schopp, L.. FC 5. Washington, DC: The Catholic University of America Press, 2008 (orig. 1948).Google Scholar

Augustine, . Homilies of the Gospel of John 1–40. Trans. Hill, E.. WSA I/12. New York: New City, 2009.Google Scholar

Augustine, . Instructing Beginners in Faith. Trans. Canning, R.. The Augustine Series 5. New York: New City, 2006.Google Scholar

Augustine, . The Literal Meaning of Genesis. Trans. Hill, E.. In Rotelle, J. E. (ed.), Augustine: On Genesis. WSA I/13. New York: New City, 2006.Google Scholar

Augustine, . The Lord’s Sermon on the Mount. Trans. Campbell, M.. In Ramsey, B. (ed.), New Testament I and II. WSA I/15. New York: New City, 2014.Google Scholar

Augustine, . Miscellany of Eighty–three Questions. Trans. Ramsey, B.. In Canning, R. (ed.), Responses to Miscellaneous Questions. WSA I/12. New York: New City, 2008.Google Scholar

Augustine, . On Genesis: A Refutation of the Manichees. Trans. Hill, E.. In Augustine: On Genesis. WSA I/13. New York: New City, 2006.Google Scholar

Augustine, . On Order/De ordine. Trans. Borruso, S.. South Bend, IN: St. Augustine’s Press, 2007.Google Scholar

Augustine, . Retractations. Trans. Bogan, M. I.. FC 60. Washington, DC: The Catholic University of America Press, 1999Google Scholar

Augustine, . Soliloquies: Augustine’s Interior Dialogue. Trans. Paffenroth, K.. The Augustine Series 2. New York: New City, 2000.Google Scholar

Augustine, . The Trinity. Trans. Hill, E.. WSA I/5. New York: New City, 1991.Google Scholar

Augustine’s Commentary on Galatians: Introduction, Text, Translation, and Notes. Ed. and trans. Plumer, E.. Oxford Early Christian Studies. Oxford University Press, 2003.CrossRefGoogle Scholar

Bede, . Expositio Apocalypseos. Ed. Gryson, R.. CCL 121A. Turnholt: Brepols, 2001.Google Scholar

The Book of Rules of Tyconius. Ed. Burkitt, F. C.. Texts and Studies 3/1. Cambridge University Press, 1894; reprint 2013.Google Scholar

Cassiodorus, . Explanation of the Psalms. 3 vols. Trans. Walsh, P. G.. New York: Paulist, 1990–1.Google Scholar

Cassiodorus, . Expositio psalmorum: tradizione manoscritta, fortuna, edizione critica. Ed. Stoppacci, P.. Florence: SISMEL-Edizioni del Galluzzo, 2012.Google Scholar

Cassiodorus, . Expositio psalmorum, 2 vols. Ed. Adriaen, M.. CCL 97–8. Turnhout: Brepols, 1958.Google Scholar

Cassiodorus, . Institutiones. Ed. Mynors, R. A. B.. Oxford: Clarendon, 1937.Google Scholar

Cassiodorus, . Institutions of Divine and Secular Learning; On the Soul. Trans. Halporn, J. W.. Translated Texts for Historians 42. Liverpool: Liverpool University Press, 2004.Google Scholar

Cicero, . De inventione. Ed. and trans. Hubbell, H. M.. LCL 386. Cambridge, MA: Harvard University Press, 1960.Google Scholar

Cicero, . De oratore. Ed. and trans. Sutton, E. W. and Rackham, H.. LCL 348. Cambridge, MA: Harvard University Press, 1942.CrossRefGoogle Scholar

Cicero, . Letters to Atticus 1–89. Ed. and trans. Bailey, D. R. S.. LCL 7. Cambridge, MA: Harvard University Press, 1999.Google Scholar

Cicero, (Pseudo). Rhetorica ad Herennium. Ed. and trans. Caplan, H.. LCL 403. Cambridge, MA: Harvard University Press, 1954.Google Scholar

Corpus Iuris Civillis. 3 vols. Ed. Schöll, R. and Kroll, W.. Berlin: Apud Weidmannos, 1928.Google Scholar

Didascalicon of Hugh of St. Victor: A Medieval Guide to the Arts. Trans. Taylor, J.. Records of Civilization, Sources and Studies 64. New York: Columbia University Press, 1961.Google Scholar

Diodore of Tarsus. Commentary on Psalms 1–51. Trans. Hill, R. C.. Writings of the Greco-Roman World 9. Atlanta, GA: Society of Biblical Literature, 2005.Google Scholar

Donatus, , Donat et la tradition de l’enseignement grammatical: étude et édition critique. Ed. Holtz, L.. Paris: CNRS, 1981.Google Scholar

Erasmus, . Ecclesiastae liber III. In Chomarat, J. (ed.), Opera omnia Desiderii Erasmi Roterodami, V/5. Amsterdam: North-Holland, 1994.Google Scholar

Erasmus, . Ratio verae theologiae. In A. and Holborn, H. (ed.), Desiderius Erasmus in Roterodamus, Ausgewählte Werke. Humanistenbriefe. Munich: C. H. Beck, 1933.Google Scholar

Eucherius, . Formulae spiritalis intellegentiae; Instructionum libri duo. Ed. Mandolfo, C.. CCL 66. Turnhout: Brepols, 2004.Google Scholar

Eusebius, . Ecclesiastica History. Trans. Lake, K. and Oulton, J. E. L.. LCL 153, 265. Cambridge, MA: Harvard University Press, 1926–32.Google Scholar

Facundus of Hermiane. Pro defensione trium capitulorum. Ed. Clément, J.-M. and vander Plaetse, R.. CCL 90A. Turnhout: Brepols, 1991, 275–81.Google Scholar

Ferrandus of Carthage. Epistulae. Ed. Mai, A. and Reifferscheid, A.. Florilegium Casinense 1. Monte Cassino: Badia di Montecassino, 1873, 193–202.Google Scholar

Gennadius, . Liber de uiris inlustribus. Ed. Richardson, E. C.. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 14/1a. Leipzig: J. C. Hinrichs, 1896.Google Scholar

Gregory the Great. In Canticum Canticorum. Ed. Verbraken, P., CCL 144. Turnhout: Brepols, 1982.Google Scholar

Gregory the Great. Règle pastorale. Trans. C. Morel. SC 381. Paris: Cerf, 1992.Google Scholar

Gregory the Great. Magni moralia in Iob. Ed. Adriaen, M., CCL 143, 143A, 143B. Turnhout: Brepols, 1979.Google Scholar

Gregory the Great. Magni Registrum Epistularum: Libri I–VIII. Ed. Norberg, D.. CCL 140. Turnhout: Brepols, 1982.Google Scholar

Gregory of Tours. History of the Franks. Trans. Brehaut, E.. Records of Civilization: Sources and Studies 11. New York: Columbia University Press, 1916.Google Scholar

Hilary of Poitiers. Commentary on Matthew. Trans. Williams, D. H.. FC 125. Washington, DC: The Catholic University of America Press, 2014.Google Scholar

Hilary of Poitiers. Tractus mysteriorum. Ed. Feder, A.. In Studien zu Hilarius von Poitiers III. Sitzungsberichte. Österreichische Akademie der Wissenchaften. Phil.-Hist. Kl. 169, 5. Vienna: Alfred Hölder, 1912.Google Scholar

Hilary of Poitiers. Tractatus super psalmos. Ed. Doignon, J.. In Sancti Hilarii Pictaviensis episcopi Opera I/1. CCL 61. Turnhout: Brepols, 1997.Google Scholar

Hugonis de Sancto Victore Didascalicon de Studio Legendi: A Critical Text. Ed. Buttimer, C. H.. Studies in Medieval and Renaissance Latin Language and Literature 10. Washington, DC: The Catholic University of America Press, 1939.Google Scholar

Isidore of Sevil. Allegoriae. PL 83.Google Scholar

Isidore of Sevil. Etymologiarvm sive Originvm libri xx. Trans. Lindsay, W. M.. Oxford: Clarendon, 1911.Google Scholar

,. Sententiae. Ed. Cazier, P.. CCL 111. Turnhout: Brepols, 1998.Google Scholar

Jerome of Stridon. Apologie contre Rufin. Ed. Lardet, P.. SC 303. Paris: Cerf, 1983.Google Scholar

Jerome of Stridon. Chronique: continuation de la Chronique d’Eusèbe, années 326–378. Ed. Helm, A, trans. Jeanjean, B. and Lançon, B.. Collection “Histoire.” Rennes: Presses Universitaires de Rennes, 2004.Google Scholar

Jerome of Stridon. Commentaire sur Jonas. Ed. Duval, Y.-M.. SC 323. Paris: Cerf, 1985.Google Scholar

Jerome of Stridon. Commentaire sur S. Matthieu. Ed. Bonnard, É.. SC 242, 259. Paris: Cerf, 1977–9.Google Scholar

Jerome of Stridon. Commentarii in epistulas Pauli Apostoli ad Titum et ad Philemonem. Ed. Bucchi, F.. CCL 77C. Turnhout: Brepols, 2003.Google Scholar

Jerome of Stridon. Commentarii in Prophetas Minores: Naum, Abacuc, Sophoniam, Aggaeum, Zachariam, Malachiam, vol. II. Ed. Adriaen, M.. CCL 76A. Turnhout: Brepols, 1970.Google Scholar

Jerome of Stridon. Commentarii in Prophetas Minores: Osee, Ioelem, Amos, Abdiam, Ionam, Michaem, vol. I. Ed. Adriaen, M.. CCL 76. Turnhout: Brepols, 1969.Google Scholar

Jerome of Stridon. Commentarius in Danielem. Ed. Glorie, F.. CCL 75A. Turnhout: Brepols, 1964.Google Scholar

Jerome of Stridon. Commentarius in Ecclesiasten. Ed. Adriaen, M.. CCL 72. Turnhout: Brepols, 1959.Google Scholar

Jerome of Stridon. Commentarius in epistulam ad Ephesios. PL 26.Google Scholar

Jerome of Stridon. Commentarius in epistulam Pauli Apostoli ad Galatas. Ed. Raspanti, G.. CCL 77A. Turnhout: Brepols, 2006.Google Scholar

Jerome of Stridon. Commentarius in Esaiam. Ed. Adriaen, M.. CCL 73–73A. Turnhout: Brepols, 1963.Google Scholar

Jerome of Stridon. Commentarius in Hieremiam. Ed. Reiter, S.. CCL 74. Turnhout: Brepols, 1960.Google Scholar

Jerome of Stridon. Commenarius in Hiezechielem. Ed. Glorie, F.. CCL 75. Turnhout: Brepols, 1964.Google Scholar

Jerome of Stridon. Homélies sur Ezéchiel. Ed. Borret, M.. SC 352. Paris: Cerf, 1989.Google Scholar

Jerome of Stridon. Homélies sur le Cantique des cantiques. Ed. Rousseau, O.. SC 37bis. Paris: Cerf, 1966.Google Scholar

Jerome of Stridon. Homélies sur Marc. Ed. Gourdain, J.-L.. SC 494. Paris: Cerf, 2005.Google Scholar

Jerome of Stridon. Homélies sur s. Luc. Ed. Crouzel, H.. SC 87. Paris: Cerf, 1962.Google Scholar

Jerome of Stridon. Lettres, 8 vols. Ed. Labourt, J.. CUF. Paris: Les Belles Lettres, 1949–63.Google Scholar

Jerome of Stridon. Liber interpretationis hebraicorum nominum, quaestiones hebraicae in Genesim. Ed. de Lagarde, P.. CCL 72. Turnhout: Brepols, 1959.Google Scholar

Jerome of Stridon. On Illustrious Men. Trans. Halton, T. P.. FC 100. Washington, DC: The Catholic University of America Press, 1999.Google Scholar

Jerome of Stridon Jerome: préfaces aux livres de la Bible. Ed. Canellis, A.. SC, in press.Google Scholar

Jerome’s Hebrew Questions on Genesis. Trans. Hayward, C. T. R.. Oxford Early Christian Studies. Oxford: Clarendon, 1995.Google Scholar

John, Cassian. Collationes XXIIII. Ed. Petschenig, M. and Kreuz, G.. CSEL 13. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2004.Google Scholar

John, Cassian. The Conferences. Trans. Ramsey, B.. ACW 57. New York: Paulist, 1997.Google Scholar

John, Cassian. Conférences I–VII. Ed. Pichery, E.. SC 42. Paris: Cerf, 1955.Google Scholar

John, Cassian. De institutis coenobiorum; De incarnatione contra Nestorium. Ed. Petschenig, M. and Kreuz, G.. CSEL 17. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2004.Google Scholar

John, Cassian. The Institutes. Trans. Ramsey, B.. ACW 58. New York: Paulist, 2000.Google Scholar

Junillus, . Instituta Regularia Divinae Legis. Trans. Collins, J. F., http://faculty.georgetown.edu/jod/texts/junillus.trans.html.Google Scholar

Nicholas of Lyra, Postilla litteralis. PL 113.Google Scholar

Optatus, Against the Donatists. Trans. Edwards, M. J.. Translated Texts for Historians 27. Liverpool University Press, 1997.CrossRefGoogle Scholar

Origen, . Contra Celsum. Trans. Chadwick, H.. Cambridge: Cambridge University Press, 1953.Google Scholar

Origen, . Homélies sur les psaumes 36 à 38. Ed. Crouzel, H. et al. SC 411. Paris: Cerf, 1995.Google Scholar

Origen, . Homilies on Leviticus: 1–16. Trans. Barkley, G. W.. FC 83. Washington, DC: The Catholic University of America Press, 1990.Google Scholar

Origen, . On First Principles. Trans. Butterworth, G. W.. Gloucester, MA: Peter Smith, 1973.Google Scholar

Paschasius, Radbertus. Expositio in lamentationes Hieremiae libri quinque. Ed. Paulus, B.. CCCM 85. Turnhout: Brepols, 1988.Google Scholar

Paul the Deacon. History of the Lombards. Trans. Foulke, W.. Philadelphia: University of Pennsylvania Press, 1974.Google Scholar

Paul the Deacon. Sancti Gregorii papae vita. PL 75 (1841).Google Scholar

Plato, . Republic. Trans. Grube, G. M. A. and Reeve, C. D. C.. In Cooper, J. M. and Hutchinson, D. S. (eds.), Plato: Complete Works. Indianapolis, IN: Hackett, 1997.Google Scholar

Plotinus, . Enneads. Trans. Henry, P. and Armstrong, A. H.. LCL 440–5, 468. Cambridge, MA: Harvard University Press, 1966–88.Google Scholar

Procopius, . The Anecdota or Secret History. Trans. H. B. Dewing. LCL 290. Cambridge, MA: Harvard University Press, 1935.Google Scholar

Pseudo-Gelasius. Decretum Gelasianum de libris recipiendis et non recipiendis Ed. von Dobschütz, E.. Texts und Untersuchungen zur Geschichte der altchristlichen Literatur 3, Reihe 8 Bd. Hft. 4. Leipzig: J. C. Hinrichs, 1912.Google Scholar

Quintilian, . Institutio oratoria, 5 vols. Ed. and trans. Russell, D. A.. LCL 124–7, 494. Cambridge, MA: Harvard University Press, 2002.Google Scholar

Quodvultdeus. Liber Promissionum: Dimidium Temporis. Ed. and trans. Braun, R.. SC 101–2. Paris: Cerf, 1964.Google Scholar

Rhetores Latini minores. Ed. Halm, C.. Leipzig: Teubner, 1863.Google Scholar

,. Epistulae. Ed. Wotke, K.. CSEL 31. Vienna: F. Tempsky, 1894.Google Scholar

Salvian of Marseilles. Oeuvres. I. Les lettres. Les livres de Timothée à l’église. Ed. Lagarrigue, G.. SC 176. Paris: Cerf, 1971.Google Scholar

Tertullian, . On the Testimony of the Soul and On the “Prescription” of Heretics. Trans. Bindley, T. H.. Early Church Classics. London: Society for Promoting Christian Knowledge, 1914.Google Scholar

Tertullian, . The Treatise against Hermogenes. Trans. Waszink, J. H.. ACW 24. Westminster: Newman, 1956.Google Scholar

Theodore of Mopsuestia. The Commentaries on the Minor Epistles of Paul. Trans. Greer, R. A.. Writings of the Greco-Roman World 26. Atlanta, GA: Society of Biblical Literature, 2010.Google Scholar

Theodore of Mopsuestia. Commentary on the Gospel of John. Trans. M. Conti. ACT. Downers Grove, IL: IVP Academic, 2010.Google Scholar

Theodore of Mopsuestia. Commentary on the Twelve Prophets. Trans. Hill, R. C.. FC 108. Washington, DC: The Catholic University of America Press, 2004.Google Scholar

Theodori Episcopi Mopsuesteni in Epistolas B. Pauli commentarii: The Latin Version with the Greek Fragments, vol. I. Ed. Swete, H. B.. Cambridge: Cambridge University Press, 1880.Google Scholar

Ticonius, Le Livre des Règles. Ed. Vercruysse, J.-M.. SC 488. Paris: Cerf, 2004.Google Scholar

Tyconii Afri Expositio Apocalypseos: accedunt eiusdem Expositionis a quodam retractatae fragmenta Taurinensia. Ed. Gryson, R.. CCL 107A. Corpus Christianorum in Translation 10. Turnhout: Brepols, 2011.Google Scholar

Tyconius: The Book of Rules. Trans. Babcock, W.. Texts and Translations 31. Atlanta, GA: Scholars Press, 1989.Google Scholar

Victorinus of Pettau. Commentarius in apocalypsin. Ed. Haussleiter, J.. CSEL 49. New York: Johnson Reprint, 1965.Google Scholar

Vincent of Lérins. Commonitorium. Trans. Moxon, R. S.. Cambridge Patristic Texts. Cambridge University Press, 1915.Google Scholar

Adamiak, S. “Carthage, Constantinople, and Rome: Imperial and Papal Interventions in the Life of the Church in Byzantine Africa (533–698).” Unpublished doctoral dissertation. Rome: Pontifical Gregorian University, 2011.Google Scholar

Agosto, M. Impiego e definizione di tropi e schemi retorici nell’Expositio psalmorum di Cassiodoro. Montella: Accademia Vivarium Novum, 2003.Google Scholar

Alexander, J. S. “Some Observations on Tyconius’ Definition of the Church.” Studia Patristica 18/4 (1990), 115–19.Google Scholar

Allen, J. “The Stoics on the Origin of Language and the Foundations of Etymology.” In Frede, D. and Inwood, B. (eds.), Language and Learning: Philosophy of Language in the Hellenistic Age. Proceedings of the Ninth Symposium Hellenisticum. Cambridge: Cambridge University Press, 2005, 14–35.CrossRefGoogle Scholar

Andrews, J. A. Hermeneutics and the Church: In Dialogue with Augustine. Reading the Scriptures. Notre Dame, IN: University of Notre Dame Press, 2012.Google Scholar

Astell, A. “Cassiodorus’s Commentary on the Psalms as an Ars rhetorica.” Rhetorica 17 (1999), 37–75.Google Scholar

Babcock, W. S. Tyconius: The Book of Rules. Texts and Translations 31. Early Christian Literature Series 7. Atlanta, GA: Scholars Press, 1989.Google Scholar

Backus, I. (ed.). The Reception of the Church Fathers in the West: From the Carolingians to the Maurists, 2 vols. Leiden: Brill, 2001.Google Scholar

Barnish, S. J. B. “The Work of Cassiodorus after His Conversion.” Latomus 48 (1989), 157–87.Google Scholar

Becker, A. H. Sources for the Study of the School of Nisibis. Translated Texts for Historians 50. Liverpool University Press, 2008.Google Scholar

Becker, A. H. A Fear of God and the Beginning of Wisdom: The School of Nisibis and the Development of Christian Scholastic Culture in Late Antique Mesopotamia. Divinations. Philadelphia: University of Pennsylvania Press, 2006.CrossRefGoogle Scholar

Becker, A. H. “The Dynamic Reception of Theodore of Mopsuestia in the Sixth Century: Greek, Syriac, and Latin.” In Johnson, S. F. (ed.), Greek Literature in Late Antiquity: Dynamism, Didacticism, Classicism. Aldershot: Ashgate, 2006, 29–47.Google Scholar

Bermon, E. La signification et l’enseignement: Texte latin, traduction française et commentaire du De magistro de Saint Augustin. Textes et traditions 15. Paris: Librairie Philosophique J. Vrin, 2007.Google Scholar

Bienert, W. A. “Die ‘Instituta Regularia’ des Junilius (Junillus) Africanus: Ein nestorianisches Kompendium der Bibelwissenschaft im Abendland.” In Tamcke, M. et al. (eds.), Syrisches Christentum weltweit: Studium zur Syrischen Kirchengeschichte. Festschrift für Prof. W. Hage, vol. 1. Studien zur orientalischen Kirchengeschichte 1. Münster: LIT, 1995, 307–24.Google Scholar

Blowers, P. “The Regula Fidei and the Narrative Character of Early Christian Faith.” Pro Ecclesia 6 (1997), 199–228.CrossRefGoogle Scholar

Bochet, I. “Le De Spiritu et littera d’Augustin et la Règle III, ‘De promissis et lege,’ de Tyconius.” In Elfassi, J. et al. (eds.), Amicorum Societas: mélanges offerts à François Dolbeau pour son 65e anniversaire. Millennio Medievale 96. Firenze: SISMEL edizioni del Galluzzo, 2013, 50–66.Google Scholar

Bochet, I. “Le fondement de l’herméneutique augustinienne.” In Nauroy, G. and Vannier, M.-A. (eds.), Saint Augustin et la Bible. Actes du colloque de l’université Paul Verlaine-Metz (7–8 avril 2005). Bern: Peter Lang, 2008, 37–57.Google Scholar

Bochet, I. “Le firmament de l’Écriture”: l’herméneutique augustinienne. Collection des Études Augustiniennes, Série Antiquité 172. Paris: Institut d’Études Augustiniennes, 2004.Google Scholar

Bochet, I., and Madec, G. (eds.). La doctrine chrétienne/De doctrina Christiana. Oeuvres de Saint Augustin 11/2. Paris: Institut d’Études Augustiniennes, 1997.Google Scholar

Bochet, I., and Madec, G. (eds.). “Le Liber regularum de Tyconius et sa présentation par Augustin.” Bibliothèque Augustinienne 11/2. Paris: Brepols, 1997, 562–81.Google Scholar

Bogaert, P.-M. “La Bible latine des origins au Moyen Âge.” Revue Théologique de Louvain 19 (1988), 137–59, 276–314.Google Scholar

Bori, P. C. “La ricezione delle ‘Regole’ di Ticonio, da Agostino a Erasmo.” Annali di Storia dell’Esegesi 5 (1988), 125–42.Google Scholar

Brakke, D, “Reading the New Testament and Transforming the Self in Evagrius of Pontus.” In Weidemann, H.-U. (ed.), Asceticism and Exegesis in Early Christianity. Novum Testamentum et Orbis Antiquus 101. Göttingen: Vandenhoeck & Ruprecht, 2013, 284–99.Google Scholar

Brehaut, E. An Encyclopedist of the Dark Ages: Isidore of Seville. New York: Burt Franklin, 1912.Google Scholar

Bright, P. The Book of Rules of Tyconius: Its Purpose and Inner Logic, new ed. Christianity and Judaism in Antiquity 2. Notre Dame, IN: University of Notre Dame Press, 2009.Google Scholar

Bright, P. “Tyconius and His Interpreters: A Study of the Epitomes of the Book of Rules.” In Bright, P. (ed.), Augustine and the Bible. The Bible through the Ages 2. Notre Dame, IN: University of Notre Dame Press, 1999, 109–28.Google Scholar

Brown, D. Vir Trilinguis: A Study in the Biblical Exegesis of Saint Jerome. Kampen: Kok Pharos, 1992.Google Scholar

Brown, P. Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison: University of Wisconsin Press, 1992.Google Scholar

Brunhölzl, F. Histoire de la littérature latine du Moyen Âge, vol. 1. Trans. Rochais, H.. Turnhout: Brepols, 1990, 35–49.Google Scholar

Bruns, P. “Paul der Perser.” Römische Quartalschrift 104 (2009), 28–53.Google Scholar

Bruns, P. “Bemerkungen zur biblischen Isagogik des Junilius Africanus.” Studia Ephemeridis Augustinianum 68 (2000), 401–3.Google Scholar

Bruns, P. “Zwischen Rom und Byzanz.” Zeitschrift für Kirchengeschichte 106 (1995), 151–78.Google Scholar

Bruns, P. “Eschatologischer Ausblick: Die neue Katastase und das Leben der kommenden Welt.” In Burns, P. (ed.), Theodor von Mopsuestia: Katechetische Homilien. Fontes Christiani 17. Freiburg: Herder, 1994, vol. I, 63–9.Google Scholar

Burns, P. C. A Model for the Christian Life: Hilary of Poitiers’ Commentary on the Psalms. Washington, DC: The Catholic University of America Press, 2012.CrossRefGoogle Scholar

Burnyeat, M. F. “Wittgenstein and Augustine De magistro.” In The Proceedings of the Aristotelian Society, supp. vol. 61. Cambridge: The Aristotelian Society, 1987, 1–24.Google Scholar

Cain, A. The Letters of Jerome: Asceticism, Biblical Exegesis, and the Construction of Christian Authority in Late Antiquity. Oxford Early Christian Studies. Oxford: Oxford University Press, 2009.CrossRefGoogle Scholar

Cain, A., and Lössl, J. (eds.). Jerome of Stridon: His Life, Writings and Legacy. Aldershot: Ashgate, 2009.Google Scholar

Camastra, P. Il Liber regularum di Ticonio. Contributo alla lettura. Tradizione e vita 8. Rome: Edizioni Vivere, 1998.Google Scholar

Cameron, A. “Justin I and Justinian.” In Cameron, A. et al. (eds.), The Cambridge Ancient History: Late Antiquity: Empire and Successors, A.D. 425–600, vol. 14. Cambridge: Cambridge University Press, 2000, 63–85.Google Scholar

Cameron, A. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Berkeley: University of California Press, 1991.CrossRefGoogle Scholar

Cameron, M. Christ Meets Me Everywhere: Augustine’s Early Figurative Exegesis. Oxford Studies in Historical Theology. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar

Canellis, A. “Le Commentaire sur l’Ecclésiaste de saint Jérôme.” In Mellerin, L. (ed.), La réception du livre de Qohélet, Ier–XIIIe siècle, Acts of the Colloquium of Lyon, 17–19 octobre 2013. Paris: Cerf, in press.Google Scholar

Canellis, A. “L’exégèse de Nombres 33, 1–49: d’Origène à saint Jérôme (Ep. 78 à Fabiola).” Collection des Études Augustiniennes, in press.Google Scholar

Canellis, A. “La Lettre 64 de Saint Jérôme et le symbolisme des couleurs: les vêtements sacerdotaux d’Exode, 28, 1–43.” Maison de l’Orient et de la Méditerranée, in press.Google Scholar

Canellis, A.“Le recours aux poètes latins dans le Commentaire sur l’Ecclésiaste de saint Jérôme.” Latomus, in press.Google Scholar

Canellis, A. “Saint Jérôme et l’exégèse du Psaume 89 (Epist. 144 à Cyprien, Tractatus et Commentarioli).” (This paper will be presented at a conference in October 2015).Google Scholar

Canellis, A. “L’exégèse du Psaume 44 selon Jérôme (Ep. 65 à Principia).” In Canellis, A. et al. (eds.), Caritatis scripta. Mélanges de littérature et de patristique offerts à Patrick Laurence. Collection des Études Augustiniennes. Paris: Institut d’Études Augustiniennes, 2015, 177–90.Google Scholar

Canellis, A. “Hiezechiel quoque uidit Dominum in forma hominis sedentem super Cherubim . . . L’exégèse de la première vision d’Ezéchiel dans l’In Hiezechielem de saint Jérôme.” In Vinel, F. (ed.), Les visions de l’apocalypse: heritage d’un genre litteraire et interpretation dans la litterature chretienne des premiers siecles (cahiers de Biblia patristica). Turnhout: Brepols, 2014, 127–54.Google Scholar

Canellis, A. “Haymon d’Auxerre, lecteur de saint Jérôme: l’exemple de l’In Malachiam.” In Brent, R. at al. (eds.), Les réceptions des Pères de l’Église au Moyen Âge. Le devenir de la tradition ecclésiale, Congrès du Centre Sèvres – Facultés Jésuites de Paris (11–14 juin 2008). Archa Verbi / Subsidia 10.2/1. Münster: Aschendorff, 2013, 389–406.Google Scholar

Canellis, A. “L’art de la consequentia dans l’In Abdiam de saint Jérôme.” In Galand-Hallyn, P. and Zarini, V. (eds.), Actes du colloque international “Manifestes littéraires dans la latinité tardive. Poétique et rhétorique” (Université Paris IV Sorbonne, 23–24 mars 2007). Collection des Études Augustiniennes, Série Antiquité 188. Paris: Institut d’Études Augustiniennes, 2009, 187–204.Google Scholar

Canellis, A. “L’érudition dans le Livre I du Commentaire sur Amos de saint Jérôme.” Eruditio Antiqua 1 (2009), 45–62.Google Scholar

Canellis, A.“Le Livre II de l’In Zachariam de Jérôme et le Commentaire de Didyme l’Aveugle.” Sacris Erudiri 46 (2007), 111–41.Google Scholar

Canellis, A.“Le Livre III de l’In Zachariam de Jérôme et le Commentaire de Didyme l’Aveugle.” Adamantius 13 (2007), 66–81.Google Scholar

Canellis, A. “Jérôme prédicateur: a propos du Tractatus in Ps. CXLVII.” In Breuil, J.-L. and Jacquinod, B. (eds.), En koinōnía pâsa filía: mélanges offerts offerts à Bernard Jacquinod. Saint-Étienne: Centre Jean Palerne, 2006, 63–79.Google Scholar

Canellis, A. “Une amitié par lettres et ses aléas: la correspondance entre Paulin de Nole et Jérôme.” In Laurence, P. and Guillaumont, F. (eds.), Epistulae antiquae IV, actes du IVème colloque international “L’Épistolaire antique et ses prolongements européens” (Université François-Rabelais, Tours, 1er-2–3 décembre 2004). Louvain: Peeters, 2006, 215–32.Google Scholar

Canellis, A. “Les premières lettres exégétiques de saint Jérôme.” In Nadjo, L. and Gavoille, E. (eds.), Epistulae antiquae III, actes du IIIème colloque international “L’Épistolaire antique et ses prolongements européens” (Université François Rabelais, Tours, 25–27 septembre 2002). Louvain: Peeters, 2004, 365–84.Google Scholar

Canellis, A. “Le Livre 1 de l’In Zachariam de saint Jérôme et la tradition alexandrine.” in Perrone, L. et al. (eds.), Origeniana octava: Origen and the Alexandrian tradition = Origene e la tradizione alessandrina: Papers of the 8th International Origen Congress, Pisa, 27–31 August 2001. Bibliotheca Ephemeridum Theologicarum Lovaniensium 164. Leuven: Peeters, 2003, 861–75.Google Scholar

Canellis, A. “La lettre selon saint Jérôme. L’épistolarité de la correspondance hiéronymienne.” In Nadjo, L. and Gavoille, E. (eds.), Epistulae antiquae II: actes du IIe Colloque International “Le Genre Epistolaire Antique et ses Prolongements” (Université François-Rabelais, Tours, 28–30 septembre 2000). Louvain: Peeters, 2002, 311–32.Google Scholar

Canellis, A. “Saint Jérôme et les passions: sur les ‘quattuor perturbationes’ des Tusculanes.” Vigiliae Christianae 54 (2000), 178–203.Google Scholar

Capelle, B. “Les homélies de saint Grégoire sur le cantique.” Revue Bénedictine 41 (1929), 204–17.Google Scholar

Cardini, F. Cassiodoro il Grande: Roma, I barbari e il monachesimo. Milan: Jaca, 2009.Google Scholar

Cary, P. Inner Grace: Augustine in the Traditions of Plato and Paul. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar

Cary, P. Outward Signs: The Powerlessness of External Things in Augustine’s Thought. Oxford: Oxford University Press, 2008.CrossRefGoogle Scholar

Cavallo, G. “La circolazione libraria nell’età di Giustiniano.” In Archi, G. G. (ed.), L’imperatore Giustiniano. Storia e mito. Giornate di studio a Ravenna, 14–16 ottobre 1976. Circolo toscano de diritto romano e storia del diritto 5. Milan: A. Giuffrè, 1978, 202–30.Google Scholar

Cazier, P. “Le livre des règles de Tyconius. Sa transmission du De doctrina christiana aux Sentences d’Isidore de Séville.” Revue des Études Augustiniennes 19 (1973), 241–61.Google Scholar

Conant, J. Staying Roman: Conquest and Identity in Africa and the Mediterranean, 439–700. Cambridge Studies in Medieval Life and Thought, 4th series, 82. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar

Copeland, R. Rhetoric, Hermeneutics, and Translation in the Middle Ages; Medieval Grammar and Rhetoric: Language Arts and Literary Theory, AD 300–1475. Cambridge Studies in Medieval Literature 11. Cambridge: Cambridge University Press, 1991.CrossRefGoogle Scholar

Copeland, R., and Struck, P. (eds.). The Cambridge Companion to Allegory. Cambridge: Cambridge University Press, 2010.CrossRefGoogle Scholar

Coulter, J. A. The Literary Microcosm: Theories of Interpretation of the Later Neoplatonists. Columbia Studies in the Classical Tradition 2. Leiden: Brill, 1976.CrossRefGoogle Scholar

Courtray, R. Prophète des temps derniers: Jérôme commente Daniel. Collection Théologie Historique 119. Paris: Beauchesne, 2009.Google Scholar

Craemer-Ruegenberg, I. “Überlegungen zu Plotins Begriff von ‘theoria.’” In Jain, E. and Margreiter, R. (eds.), Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag. Sankt Augustin: Academia Verlag, 1991, 175–85.Google Scholar

Curti, C. “L’Expositio psalmorum di Magno Aurelio Cassiodoro: la Praefatio e la ‘teoria’ esegetica dell’autore.” In Leanza, S. (ed.), Flavio Magno Aurelio Cassiodoro (Cosenza-Squillace 19–24 settembre 1983). Soveria Mannelli (Catanzaro): Rubbetino, 1986, 105–17.Google Scholar

Curti, C. “‘Spiritalis intellegentia.’ Nota sulla dottrina esegetica di Eucherio di Lione.” In Ritter, A. M. (ed.), Kerygma und Logos. Beiträge zu den geistesgeschichtlichen Beziehungen zwischen Antike und Christentum. Festschrift für Carl Andresen zum 70. Geburtstag. Göttingen: Vandenhoeck & Ruprecht, 1979, 108–22.Google Scholar

Dagens, C. Saint Grégoire le Grand: culture et expérience chrétiennes. Paris: Études Augustiniennes, 1977.Google Scholar

Daley, B. Hope of the Early Church: A Handbook of Patristic Eschatology. Cambridge: Cambridge University Press, 1991.Google Scholar

Davies, J. C. “Augustine on Original Cognition.” Augustinian Studies 40/2 (2009), 251–76.CrossRefGoogle Scholar

Dawson, D. “Figure, Allegory.” In Fitzgerald, A. D. (ed.), Augustine through the Ages: An Encyclopedia. Grand Rapids, MI: Eerdmans, 1999, 365–8.Google Scholar

Dawson, D. “Allegorical Reading and the Embodiment of the Soul in Origen.” In Ayers, L. and Jones, G. (eds.), Christian Origins: Theology, Rhetoric and Community. London: Routledge, 1998, 26–43.Google Scholar

De Cuypere, L., and Willems, K.. “Meaning and Reference in Aristotle’s Concept of the Linguistic Sign.” Foundations of Science 13 (2008), 307–24.CrossRefGoogle Scholar

Deely, J. “The Latin Foundation for Semiotic Consciousness: Augustine (5th century AD) to Poinsot (17th century).” In Stjernfelt, F. and Bundgaard, P. F. (eds.), Semiotics, vol. I: Philosophy. Critical Concepts in Language Studies. London: Routledge, 2011, 19–40.Google Scholar

DeGregorio, S. “Gregory’s Exegesis: Old and New Ways of Approaching the Scriptural Text.” In Neil, B. and Santo, M. J. D. (eds.), A Companion to Gregory the Great. Brill’s Companions to the Christian Tradition 47, Leiden: Brill, 2013, 269–90.Google Scholar

Dekkers, E. Clauis Patrum Latinorum, 3rd ed. CCL. Steenbrugis: In Abbatia S. Petri, 1995.Google Scholar

DelCogliano, M. (trans.). Gregory the Great on the Song of Songs. Cistercian Studies Series 244. Collegeville, MN: Liturgical Press, 2012.Google Scholar

De Lubac, H. Medieval Exegesis: The Four Senses of Scripture. Vol. I. Trans. Sebanc, M.. Vol. II. Trans. Macierowski, E. M.. Grand Rapids, MI: Eerdmans, 1998–2000.Google Scholar

De Lubac, H. Exégèse médiévale: les quatre sens de l’écriture, Théologie 41, 42, 59. Paris: Aubier, 1959–64.Google Scholar

De Saussure, F. Course in General Linguistics. Trans. Harris, R., ed. Bally, C. et al. Chicago, IL: Open Court, 1986.Google Scholar

Descourtieux, P. “Introduction” to Hilaire de Poitiers: Commentaires sur les Psaumes. Ed. Doignon, J.. SC 515. Paris: Cerf, 2008, 27–54.Google Scholar

Devreesse, R. Essai sur Théodore de Mopsueste. Studi e testi 141. Vatican City: Biblioteca Apostolica Vaticana, 1948.Google Scholar

Diepen, H. M. “L’assumptus homo patristique.” Revue Thomiste 64 (1964), 32–52, 364–86.Google Scholar

Diepen, H. M. “L’assumptus homo patristique.” Revue Thomiste 63 (1963), 225–45, 363–88.Google Scholar

Doignon, J. “De l’absence à la présence d’Origène dans l’exégese d’Hilaire de Poitiers: Deux cas typiques.” In Dorival, G. and le Boulluec, A. (eds.), Origeniana Sexta. Origène et la Bible/Origen and the Bible: Actes du Colloquium Origenianum Sextum, Chantilly, 30 août–3 septembre 1993. Bibliotheca ephemeridum theologicarum Lovaniensium 118. Leuven: Peeters, 1995, 693–99.Google Scholar

Doignon, J. Hilaire de Poitiers avant l’exil: recherches sur la naissance, l’enseignement et l’épreuve d’une foi épiscopale en Gaule au milieu du IVe siècle. Paris: Études Augustiniennes, 1971.Google Scholar

Dudden, F. H. Gregory the Great: His Place in History and Thought, 2 vols. New York: Russell & Russell, 1967.Google Scholar

Dulaey, M. “L’apprentissage de l’exégèse biblique par Augustin [3]: Années 393–394.” Revue d’Études Augustiniennes et Patristiques 51 (2005), 21–65.CrossRefGoogle Scholar

Dulaey, M. “L’Apocalypse. Augustin et Tyconius.” In La Bonnardière, A.-M. (ed.), Saint Augustin et la Bible. Bible de Tous les Temps 3. Paris: Beauchesne, 1986, 369–86.Google Scholar

Dunn, G. D. “Tertullian’s Scriptural Exegesis in de praescriptione haereticorum.” Journal of Early Christian Studies 14/2 (2006), 141–55.CrossRefGoogle Scholar

Duval, Y.-M. “Hieronymus.” In Fontaine, J., Berger, J. D., and Duval, Y.-M. (eds.), Handbuch der lateinischen Literatur. Munich: C. H. Beck.Google Scholar

Duval, Y.-M. “Sur trois lettres méconnues de Jérôme concernant son séjour à Rome (382–385).” In Cain, A. and Lössl, J. (eds.), Jerome of Stridon: His Life, Writings and Legacy. Aldershot: Ashgate, 2009, 32–3.Google Scholar

Eco, U. Semiotics and the Philosophy of Language. Advances in Semiotics. Bloomington: Indiana University Press, 1984.CrossRefGoogle Scholar

Eden, K. Hermeneutics and the Rhetorical Tradition: Chapters in the Ancient Legacy and Its Humanist Reception. Yale Studies in Hermeneutics. New Haven, CT: Yale University Press, 1997.Google Scholar

Eden, K. “The Rhetorical Tradition and Augustinian Hermeneutics in De doctrina Christiana.” Rhetorica: A Journal of the History of Rhetoric 8/1 (1990), 45–63.CrossRefGoogle Scholar

Eno, R. “Doctrinal Authority in the African Ecclesiology of the Sixth Century: Ferrandus and Facundus.” Revue d’Études Augustiniennes et Patristiques 22 (1976), 95–113.CrossRefGoogle Scholar

Evans, G. R. “Absurditas in Augustine’s Scriptural Commentary.” Downside Review 99 (1981), 109–18.CrossRefGoogle Scholar

Evans, J. A. S. The Age of Justinian: The Circumstances of Imperial Power. New York: Routledge, 1996.Google Scholar

Fahey, M. A. Cyprian and the Bible: A Study in Third-Century Exegesis. Beiträge zur Geschichte der biblischen Hermeneutik 9. Tübingen: Mohr, 1971.Google Scholar

Fatica, L. “La ‘Defensio’ di Facondo di Ermiane.” Asprenas 38 (1991), 359–74.Google Scholar

Ferretter, L. “The Trace of the Trinity: Christ and Difference in Saint Augustine’s Theory of Language.” Journal of Literature and Theology 12/3 (1998), 256–67.CrossRefGoogle Scholar

Fiedrowicz, M. Das kirchenverständnis Gregors des Grossen: Eine Untersuchung seiner exegetischen und homiletischen Werke. Römische Quartalschrift für christliche Altertumskunde und Kirchengeschihte, supp. 50. Freiburg: Herder, 1995.Google Scholar

Fields, L. On the Communion of Damasus and Meletius: Fourth-Century Synodal Formulae in the Codex Veronensis LX. Studies and Texts 145. Toronto: Pontifical Institute of Mediaeval Studies, 2004.Google Scholar

Fontaine, J. Isidore de Séville: Genèse et originalité de la culture hispanique au temps des Wisigoths. Témoins de notre historie. Turnhout: Brepols, 2000.CrossRefGoogle Scholar

Fontaine, J. “Isidore de Seville pedagogue et théoricien de l’exégèse.” In Schöllgen, G. and Scholte, C. (eds.), Stimuli: Exegese und ihre Hermeneutik in Antike und Christentum. Festschrift für Ernst Dassmann. Münster: Aschendorff, 1996, 423–34.Google Scholar

Fontaine, J. “Cassiodore et Isidore: l’évolution de l’encyclopédisme latin du vie au VIIe siècle.” In Leanza, S. (ed.), Cassiodoro dalla corte di Ravenna al Vivarium di Squillace: Atti del Convegno Internatzionale di Studi – Squillace, 25–27 ottobre 1990. Soveria Mannelli (Catanzaro): Rubettino, 1993, 72–91.Google Scholar

Fontaine, J. “Aux sources de la lexicographie médiévale: Isidore de Séville médiateur de l’etymologie antique.” In Lefèvre, Y. (ed.), La lexicographie du Latin médiévale et ses rapports avec les recherches actuelles sur la civilisation du Moyen-Âge. Paris: Centre National de la Recherche Scientifique, 1981, 97–103.Google Scholar

Fontaine, J. “Isidore de Séville et l’astrologie.” Revue des Études Latines 31 (1953), 271–300.Google Scholar

Forster, K. “Die ekklesiologische Bedeutung des corpus-Begriffes im Liber Regularum des Tyconius.” Münchener Theologische Zeitschrift 7 (1956), 173–83.Google Scholar

Frank, K. S. “Asketischer Evangelismus. Schriftauslegung bei Johannes Cassian.” In Schöllgen, G. and Scholte, C. (eds.), Stimuli: Exegese und ihre Hermeneutik in Antike und Christentum. Festschrift für Ernst Dassmann. Münster: Aschendorff, 1996, 435–43.Google Scholar

Frede, M. “The Stoic Notion of a Lekton.” In Everson, S. (ed.), Language: Companions to Ancient Thought 3. Cambridge University Press, 1994, 109–28.Google Scholar

Frede, M. “Principles of Stoic Grammar.” In Rist, J. M. (ed.), The Stoics. Major Thinkers Series. Berkeley: University of California Press, 1978, 27–75.CrossRefGoogle Scholar

Fredriksen, P. Augustine and the Jews: A Christian Defense of Jews and Judaism. New York: Doubleday, 2008.Google Scholar

Fredriksen, P. “Tyconius and the End of the World.” Revue d’Études Augustiniennes et Patristiques 28 (1982), 59–75.CrossRefGoogle Scholar

Gadamer, H.-G. Truth and Method, 2nd ed. Trans. Weinsheimer, J. and Marshall, D. G.. New York: Crossroad, 1989.Google Scholar

Gaeta, G. “Il Liber Regularum di Ticonio. Studio sull’ermeneutica scritturistica.” Annali di Storia dell’Esegesi 5 (1988), 103–24.Google Scholar

Gastaldi, N. J. Hilario de Poitiers. Exégeta del Salterio: un estudio de su exégesis en los comentarios sobre los Salmos. Paris: Beauchesne, 1969.Google Scholar

Gersbach, K. A. “Massari, Ambrose.” In Pollmann, K. and Otten, W. (eds.), The Oxford Guide to the Historical Reception of Augustine. Oxford University Press, 2013, vol. III, 1381b–1383a.Google Scholar

Given, M. D. Paul’s True Rhetoric: Ambiguity, Cunning, and Deception in Greece and Rome. Emory Studies in Early Christianity. Philadelphia: Trinity Press International, 2001.Google Scholar

Glare, P. G. W. (ed.). Oxford Latin Dictionary. Oxford: Clarendon, 1982.Google Scholar

Goffinet, É. L’utilisation d’Origène dans le commentaire des Psaumes de Saint Hilaire de Poitiers. Studia Hellenistica 14. Louvain: Publications Universitaries, 1965.Google Scholar

Gori, F. “In margine el metodo esegetico di Ambrogio di Milano.” Studi e Materiali di Storia delle Religioni 50 (1984), 319–26.Google Scholar

Graeser, A. (ed.). Die logischen Fragmente des Theophrast. Kleine Texte für Vorlesungen und Übungen. Berlin: Walter de Gruyter, 1973.Google Scholar

Grant, R. A Short History of the Interpretation of the Bible. New York: Macmillan, 1963; rev. ed. 1984.Google Scholar

Graumann, T. Christus interpres. Die Einheit von Auslegung und Verkündigung in der Lukaserklärung des Ambrosius von Mailand. Patristische Texte und Studien 41. Berlin: Walter de Gruyter, 1994.CrossRefGoogle Scholar

Graves, M. Jerome’s Hebrew Philology: A Study Based on His Commentary on Jeremiah. Supplements to Vigiliae Christianae 90. Leiden: Brill, 2009.Google Scholar

Green-McCreight, K. E. Ad Litteram: How Augustine, Calvin, and Barth Read the “Plain Sense” of Genesis 1–3. Issues in Systematic Theology 5. New York: Peter Lang, 1999.Google Scholar

Grillmeier, A. Christ in Christian Tradition, vol. II. Trans. Bowden, J.. Louisville, KY: Westminster John Knox, 1979.Google Scholar

Grondeux, A. “Teaching and Learning Lists of Figures in the Middle Ages.” New Medieval Literatures 11 (2009), 133–58.CrossRefGoogle Scholar

Gutas, D. “Paul the Persian on the Classification of the Parts of Aristotle’s Philosophy: A Milestone between Alexandria and Baghdad.” Der Islam 60 (1983), 231–67.CrossRefGoogle Scholar

Halporn, J. W. “After the Schools: Grammar and Rhetoric in Cassiodorus.” In Lanham, C. D. (ed.), Latin Grammar and Rhetoric: From Classical Theory to Medieval Practice. London: Continuum, 2002, 48–62.Google Scholar

Halporn, J. W. “Methods of Reference in Cassiodorus.” The Journal of Library History 16 (1981), 71–91.Google Scholar

Hankey, W. “Ratio, Reason, and Rationalism.” In Fitzgerald, A. (ed.), Augustine throughout the Ages: An Encyclopedia. Grand Rapids, MI: Eerdmans, 1999, 696–702.Google Scholar

Harmless, W. Desert Christians: An Introduction to the Literature of Early Monasticism. Oxford University Press, 2004.CrossRefGoogle Scholar

Hauser, A. J., and Watson, D. F. (eds.). A History of Biblical Interpretation, 2 vols. Grand Rapids, MI: Eerdmans, 2003–9.Google Scholar

Haussleiter, J. Leben und Werke des Bischofs Primasius von Hadrumentum: Eine Untersuchungen. Erlangen: E. Th. Jacob, 1887.Google Scholar

Hayward, R. Interpretations of the Name Israel in Ancient Judaism and Some Early Christian Writings: From Victorious Athlete to Heavenly Champion. Oxford University Press, 2005.Google Scholar

Herrin, J. The Formation of Christendom. Princeton University Press, 1987.CrossRefGoogle Scholar

Hoffmann, A. “Hermeneutische Fragen.” In Drecoll, V. H. (ed.), Augustin Handbuch. Tübingen: Mohr Siebeck, 2007, 461–70.Google Scholar

Irmscher, J. “Origenes latinus: Gli scritti esegetici de origene nella traduzione Latina.” In L’esegesi dei padri latini: dalle origini a Gregorio Magno, XXVIII Incontro di studiosi dell’antichità cristiana, Roma, 6–8 maggio 1999. Studia ephemeridis Augustinianum 68. Rome: Institutum Patristicum Augustinianum, 2000, vol. I, 49–55.Google Scholar

Istace, G. “Le livre 1. du De doctrina Christiana de saint Augustin.” Ephemerides Theologicae Lovanienses 32 (1956), 289–330.Google Scholar

Jackson, B. D. Augustine: De dialectica. Synthese Historical Library 16. Dordrecht: D. Reidel, 1975.CrossRefGoogle Scholar

Jackson, B. D. “The Theory of Signs in St. Augustine’s De doctrina Christiana.” Revue d’Études Augustiniennes et Patristiques 15 (1969), 9–49.CrossRefGoogle Scholar

Jackson, B. D. “Semantics and Hermeneutics in Saint Augustine’s De doctrina Christiana.” Unpublished Ph.D. dissertation, Yale University, 1967.Google Scholar

Jacob, C. “The Reception of the Origenist Tradition in Latin Exegesis.” In Sæbø, M. et al. (eds.), Hebrew Bible/Old Testament: The History of Its Interpretation, vol. 1: From the Beginnings to the Middle Ages (until 1300). Göttingen: Vandenhoeck & Ruprecht, 1996, 682–700.Google Scholar

Jansen, T. De incarnatione: Überlieferung und Christologie der griechischen und lateinischen Fragmente einschliesslich Textausgabe. Patristische Texte und Studien 65. New York: De Gruyter, 2009.CrossRefGoogle Scholar

Jay, P. “Jerome (ca. 347–419/420).” In Kannengiesser, C. (ed.), Handbook of Patristic Exegesis. The Bible in Ancient Christianity. Leiden: Brill, 2004, vol. II, 1094–133.Google Scholar

Jay, P. L’exégèse de saint Jérôme: d’après son “Commentaire sur Isaïe.” Paris: Études Augustiniennes, 1985.Google Scholar

Jay, P. “Saint Jérôme et le triple sens de l’Écriture.” Revue des Études Augustiniennes 26 (1980), 214–27.Google Scholar

Jay, P. “Le vocabulaire de saint Jérôme dans le Commentaire sur Zacharie,” Revue des Études Augustiniennes 14 (1968), 3–16.CrossRefGoogle Scholar

Jürgasch, T. Theoria versus Praxis? Zur Entwicklung eines Prinzipienwissens im Bereich der Praxis in Antike und Spätantike. Berlin: De Gruyter, 2013.CrossRefGoogle Scholar

Kahnert, K. Entmachtung der Zeichen? Augustin über Sprache. Bochumer Studien zur Philosophie 29. Amsterdam: B. R. Grüner, 2000.CrossRefGoogle Scholar

Kalantzis, G. “Duo Filii and the Homo Assumptus in the Christology of Theodore of Mopsuestia: The Greek Fragments of the Commentary on John.” Ephemerides Theologicae Lovanienses 78 (2002), 57–78.CrossRefGoogle Scholar

Kannengiesser, C. “The Arian Crisis in the West.” In Kannengiesser, C. (ed.), Handbook of Patristic Exegesis. The Bible in Ancient Christianity. Leiden: Brill, 2004, vol. II, 997–1018.Google Scholar

Kannengiesser, C. “Tyconius of Carthage, the Earliest Latin Theoretician of Biblical Hermeneutics. The Current Debate.” In Maritano, M. (ed.), Historiam Perscrutari: Miscellanea di studi offerti al prof. Ottorino Pasquato. Biblioteca de scienze religiose 180. Rome: Libreria Ateneo Salesiano, 2002, 297–311.Google Scholar

Kannengiesser, C. “Augustine and Tyconius: A Conflict of Christian Hermeneutics in Roman Africa.” In Bright, P. (ed.), Augustine and the Bible. The Bible through the Ages 2. University of Notre Dame Press, 1999, 149–77.Google Scholar

Kannengiesser, C. “Quintilian, Tyconius and Augustine.” Illinois Classical Studies 19 (1994), 239–52.Google Scholar

Kannengiesser, C. “L’exégèse d’Hilaire.” In Hilaire et son temps. Actes de colloque de Poitiers. Paris: Études Augustiniennes, 1969, 127–42.Google Scholar

Kannengiesser, C. (ed.). Handbook of Patristic Exegesis, 2 vols. The Bible in Ancient Christianity. Leiden: Brill, 2004.Google Scholar

Karpp, H. Schrift und Geist bei Tertullian. Beiträge zur Förderung christlicher Theologie 47. Gütersloh: C. Bertelsmann, 1955.Google Scholar

Katz, A. N. “Figurative Language and Figurative Thought: A Review.” In Katz, A. N. et al. (eds.), Figurative Language and Thought. Oxford University Press, 1998, 3–43.CrossRefGoogle Scholar

Keller, A. Translationes Patristicae Graecae et Latinae, 2 vols. Stuttgart: Anton Hiersemann, 1997–2004.Google Scholar

Kelly, C. Cassian’s Conferences: Scriptural Interpretation and the Monastic Ideal. Ashgate New Critical Thinking in Religion, Theology, and Biblical Studies. Burlington, VT: Ashgate, 2012.Google Scholar

Kelly, J. N. D. Jerome, His Life, Writings, and Controversies. London: Duckworth, 1975.Google Scholar

Kelly, L. G. “Saint Augustine and Saussurean Linguistics.” Augustinian Studies 6 (1975), 45–64.CrossRefGoogle Scholar

Kessler, S. “Gregory the Great (c. 540–604).” In Kannengiesser, C. (ed.), Handbook of Patristic Exegesis. The Bible in Ancient Christianity. Leiden: Brill, 2004, vol. II, 1336–68.Google Scholar

Kihn, H. Theodor von Mopsuestia und Junilius Africanus als Exegeten, nebst einer kritischen Textausgabe von des letzteren. Instituta Regularia Divinae Legis. Freiburg: Herder, 1880.Google Scholar

Kihn, H. Die Bedeutung der Antiochenischen Schule auf em exegetischen Gebiete. Weisenberg: C. F. Meyer, 1866.Google Scholar

Kim, Y. K. Augustine’s Changing Interpretations of Genesis 1–3: From De Genesi contra Manichaeos to De Genesi ad litteram. Lewistown, NY: Edwin Mellen, 2006.Google Scholar

King’oo, C. C. Miserere mei: The Penitential Psalms in Late Medieval and Early Modern England. Notre Dame University Press, 2012.CrossRefGoogle Scholar

Kirwan, C. “Augustine’s Philosophy of Language.” In Stump, E. and Kretzmann, N. (eds.), The Cambridge Companion to Augustine. Cambridge University Press, 2001, 186–204.CrossRefGoogle Scholar

Kugler, R. A. “Tyconius’s Mystic Rules and the Rules of Augustine.” In Bright, P. (ed.), Augustine and the Bible. The Bible through the Ages 2. University of Notre Dame Press, 1999, 129–48.Google Scholar

Kuhn, T. S. The Structure of Scientific Revolutions, 3rd ed. University of Chicago Press, 1996.CrossRefGoogle Scholar

Kuss, O. “Zur Hermeneutik Tertullians.” In Ernst, J. (ed.), Schriftauslegung. Beiträge zur Hermeneutik des Neuen Testamentes und im Neuen Testament. Munich: F. Schöningh, 1972, 55–87.Google Scholar

Labourt, J. (ed.), Jérôme: Lettres, 8 vols. Collection des Universités de France. Paris: Les Belles Lettres, 1949–63.Google Scholar

Laistner, M. L. W. Thought and Letters in Western Europe, 2nd ed. Ithaca, NY: Cornell University Press, 1966.Google Scholar

Laistner, M. L. W. “Antiochene Exegesis in Western Europe during the Middle Ages.” Harvard Theological Review 40 (1947), 19–31.CrossRefGoogle Scholar

Lancel, S., and Alexander, J. S.. “Donatistae.” In Augustinus-Lexicon, ed. Mayer, C.. Basel: Schwabe, 1999, vol. II, 606–38.Google Scholar

Lardet, P. L’Apologie de Jérôme contre Rufin, un commentaire. Leiden: Brill, 1993.CrossRefGoogle Scholar

Lausberg, H. Handbook of Literary Rhetoric: A Foundation for Literary Study. Trans. Bliss, M. T.. Leiden: Brill, 1998.Google Scholar

Leanza, S. (ed.). Cassiodoro dalla corte di Ravenna al Vivarium di Squillace: Atti del Convegno Internatzionale di Studi – Squillace, 25–27 ottobre 1990. Soveria Mannelli (Catanzaro): Rubettino, 1993.Google Scholar

Leanza, S. Flavio Magno Aurelio Cassiodoro (Cosenza-Squillace 19–24 settembre 1983). Soveria Mannelli (Catanzaro): Rubbetino, 1986.Google Scholar

Leclercq, J. The Love of Learning and the Desire for God: A Study of Monastic Culture, 3rd ed. Misrahi, Trans. C.. New York: Fordham University Press, 1982.Google Scholar

Lewis, C. T., and Short, C.. A Latin Dictionary. Oxford University Press, 1969.Google Scholar

Leyser, C. “Lectio divina, oratio pura: Rhetoric and the Techniques of Asceticism in the Conferences of John Cassian.” In Barone, G. et al. (eds.), Modelli di santità e modelli di comportamento. Turin: Rosenberg and Selier, 1994, 79–105.Google Scholar

Linguiti, A. “Plotinus and Porphyry on the Contemplative Life.” In Bénatouïl, T. and Bonazzi, M. (eds.), Theoria, Praxis and the Contemplative Life after Plato and Aristotle. Philosophia Antiqua 131. Leiden: Brill, 2012, 183–97.Google Scholar

Long, A. A. “Stoic Linguistics, Plato’s Cratylus and Augustine’s De dialectica.” In Frede, D. and Inwood, B. (eds.), Language and Learning: Philosophy of Language in the Hellenistic Age. Proceedings of the Ninth Symposium Hellenisticum. Cambridge University Press, 2005, 36–55.CrossRefGoogle Scholar

Lupton, B. “St. Paul as a Model and Teacher in the Writings of St. Gregory the Great.” Unpublished Ph.D. dissertation, The Catholic University of America, 2013.Google Scholar

Maas, M., with Mathews, E. G. Jr. Exegesis and Empire in the Early Byzantine Mediterranean: Junillus Africanus and the Instituta Regularia Divinae Legis. Studien und Texte zu Antike und Christentum 17. Tübingen: Mohr Siebeck, 2003.Google Scholar

MacPherson, R. Rome in Involution: Cassiodorus’ Variae in Their Literary and Historical Setting. Poznań: Wydawn. Nauk. Uniwersytetu im. Adama Mickiewicza w Poznaniu, 1989.Google Scholar

Madec, G. “Admonitio.” In Mayer, C. (ed.), Augustinus-Lexikon. Basel: Schwabe, 1986–94, vol. I, 95–9.Google Scholar

Magdalino, P., and Nelson, R. (eds.). The Old Testament in Byzantium. Dumbarton Oaks Byzantine Symposia and Colloquia. Washington, DC: Dumbarton Oaks Research Library and Collection, 2010.Google Scholar

Mandolfo, C. “Osservazioni sull’esegesi di Eucherio di Lione.” Atti del 6° Seminario nazionale di ricerca su “Studi sulla letteratura esegetica cristiana e giudaica antica,” Acireale 12–14 ottobre 1988. Annali di storia dell’esegesi 6. Bologna: Ed. Dehoniane, 1989, 217–33.Google Scholar

Manetti, G. Theories of the Sign in Classical Antiquity. Trans. Richardson, C.. Bloomington: Indiana University Press, 1993.Google Scholar

Mannino, B. M. “Gli Instituta di Giunilio: alcuni aspetti esegetici.” Annali di Storia dell’Esegesi 8/2 (1991), 405–19.Google Scholar

Markus, R. A. Gregory the Great and His World. Cambridge University Press, 1997.CrossRefGoogle Scholar

Markus, R. A. Signs and Meanings: World and Text in Ancient Christianity. Forwood Lectures in the Philosophy and History of Religion 1995. Liverpool University Press, 1996.Google Scholar

Markus, R. A. “The Jew as a Hermeneutic Device: The Inner Life of a Gregorian Topos.” In Cavadini, J. (ed.), Gregory the Great: A Symposium. University of Notre Dame Press, 1995, 1–15.Google Scholar

Markus, R. A. The End of Ancient Christianity. Cambridge University Press, 1991.CrossRefGoogle Scholar

Markus, R. A. “Gregory the Great on Kings: Rulers and Preachers in the Commentary on I Kings.” In Wood, D. (ed.), The Church and Sovereignty c. 590–1918: Essays in Honour of Michael Wilks. Studies in Church History, Subsidia 9. Oxford: Blackwell, 1991, 7–21.Google Scholar

Markus, R. A. “Reflections on Religious Dissent in North Africa in the Byzantine Period.” Studies in Church History 3 (1966), 118–26.CrossRefGoogle Scholar

Markus, R. A. “St. Augustine on Signs.” Phronesis 2 (1957), 60–83.CrossRefGoogle Scholar

Marone, P. “Ticonio e l’autorità apostolica di Paolo.” Studi e Materiali di Storia delle Religioni, 68 (2002), 275–95.Google Scholar

Marone, P. “La continuità esegetica che caratterizza le opere di Ticonio ovvero l’applicazione delle ‘Regole’ nel ‘Commento all’Apocalisse.’” Studi e Materiali di Storia delle Religioni 67 (2001), 253–70.Google Scholar

Martens, P. W. Adrian’s “Introduction to the Divine Scriptures”: An Antiochene Handbook for Scriptural Interpretation. Oxford Early Christian Texts. Oxford University Press, 2017.Google Scholar

Martens, P. W. “Origen against History? Reconsidering the Critique of Allegory.” Modern Theology 28/4 (2012), 635–56.CrossRefGoogle Scholar

Martens, P. W. Origen and Scripture: The Contours of the Exegetical Life. Oxford Early Christian Studies. Oxford University Press, 2012.CrossRefGoogle Scholar

Martin, T. F. “Vox Pauli: Augustine and the Claims to Speak for Paul: An Exploration of Rhetoric at the Service of Exegesis.” Journal of Early Christian Studies 8 (2000), 237–72.CrossRefGoogle Scholar

Matter, E. A. Voice of My Beloved: The Song of Songs in Western Medieval Christianity. Middle Ages Series. Philadelphia: University of Pennsylvania Press, 1990.CrossRefGoogle Scholar

Maus, C. “De modo, quo Paschasius Radbertus regulam ‘de specie et genere’ circa Mariam et Ecclesiam usurpauit.” In Maria in Sacra Scriptura 3. Rome: Pontificia Academia Mariana Internationalis, 1967, 173–7.Google Scholar

Mayer, C. P. “‘Res per signa’: Der Grundgedanke des Prologs in Augustins Schrift De doctrina christiana und das Problem seiner Datierung.” Revue des Études Augustiniennes 20 (1974), 100–12.Google Scholar

Mayer, C. P. Die Zeichen in der geistigen Entwicklung und in der Theologie Augustins, II. Teil: Die antimanichäische Epoche. Würzburg: Augustinus Verlag, 1974.Google Scholar

McClain, J. P. “The Doctrine of Heaven in the Writings of Saint Gregory the Great.” Unpublished Ph.D. dissertation, The Catholic University of America, 1956.Google Scholar

McGuckin, J. “Did Augustine’s Christology Depend on Theodore of Mopsuestia?” Heythrop Journal 31/1 (1990), 39–52.CrossRefGoogle Scholar

McNally, R. E. The Bible in the Middle Ages. Atlanta, GA: Scholars Press, 1985.Google Scholar

McWilliam Dewart, J. “The Influence of Theodore of Mopsuestia on Augustine’s Letter 187.” Augustinian Studies 10 (1979), 113–32.Google Scholar

Meyvaert, P. “The Date of Gregory the Great’s Commentaries on the Canticle of Canticles and on 1 Kings.” Sacris Erudiri 23 (1979), 191–216.CrossRefGoogle Scholar

Meyvaert, P. “A New Edition of Gregory the Great’s Commentaries on the Canticle and I Kings.” Journal of Theological Studies 19/1 (1968), 215–25.Google Scholar

Moorhead, J. Gregory the Great. Early Church Fathers. London: Routledge, 2005.CrossRefGoogle Scholar

Morgan, J. “Obedience in Egyptian Monasticism According to John Cassian.” St. Vladimir’s Theological Quarterly 55/3 (2011), 271–91.Google Scholar

Most, G. W. “Hellenistic Allegory and Early Imperial Rhetoric.” In Copeland, R. and Struck, P. (eds.), The Cambridge Companion to Allegory. Cambridge University Press, 2010, 26–38.CrossRefGoogle Scholar

Mueller, J. G. “Christian and Jewish Tradition behind Tyconius’s Doctrine of the Church as Corpus Bipertitum.” Theological Studies 73 (2012), 286–317.CrossRefGoogle Scholar

Nauroy, G. Exégèse et création littéraire chez Ambroise de Milan: l’exemple du de Ioseph Patriarcha. Collection des Études Augustiniennes, Série Antiquité 181. Paris: Institut d’Études Augustiniennes, 2007.Google Scholar

Nicks, F. “Literary Culture in the Reign of Anastasius I.” In Mitchell, S. and Greatrex, G. (eds.), Ethnicity and Culture in Late Antiquity. London: Duckworth, 2000, 183–203.CrossRefGoogle Scholar

Nightingale, A. W. Spectacles of Truth in Classical Greek Philosophy: Theoria in Its Cultural Context. Cambridge University Press, 2004.CrossRefGoogle Scholar

O’Donnell, J. J. Cassiodorus. Berkeley: University of California Press, 1979.Google Scholar

O’Loughlin, T. Early Medieval Exegesis in the Latin West: Sources and Forms. Variorum Collected Studies Series. Farnham: Ashgate, 2013.Google Scholar

O’Loughlin, T. “Isidore of Seville.” In Dunphy, R. G. (ed.), Encyclopedia of the Medieval Chronicle. Leiden: Brill, 2010, vol. I, 880–3.Google Scholar

O’Loughlin, T. “Inventing the Apocrypha: The Role of Early Latin Canon Lists.” Irish Theological Quarterly 74 (2009), 53–74.CrossRefGoogle Scholar

O’Loughlin, T. Teachers and Code-Breakers: The Latin Genesis Tradition, 430–800. Instrumenta Patristica 35. Turnhout: Brepols, 1998.Google Scholar

O’Loughlin, T. “The Controversy over Methuselah’s Death: Proto-chronology and the Origins of the Western Concept of Inerrancy.” Recherches de Théologie Ancienne et Médiévale 62 (1995), 182–225.Google Scholar

O’Loughlin, T. “Seeking the Medieval View of the Song of Songs.” Proceedings of the Irish Biblical Association 18 (1995), 94–116.Google Scholar

O’Loughlin, T. “The Symbol Gives Life: Eucherius of Lyons’ Formula for Exegesis.” In Finan, T. and Twomey, V. (eds.), Scriptural Interpretation in the Fathers: Letter and Spirit. Dublin: Four Courts, 1995, 221–52.Google Scholar

O’Loughlin, T. “The Waters above the Heavens, Isidore, and the Latin Tradition.” Milltown Studies 36 (1995), 104–17.Google Scholar

O’Malley, T. P. Tertullian and the Bible: Language–Imagery–Exegesis. Latinitas Christianorum Primavera 21. Nijmegen: Dekker & van de Vegt, 1967.Google Scholar

Paget, J. C., and Schaper, J. (eds.). New Cambridge History of the Bible, vol. I: From the Beginnings to 600. Cambridge University Press, 2013.CrossRefGoogle Scholar

Penna, A. Principi e carattere dell’esegesi di S. Girolamo. Scripta Pontificii Instituti Biblici 102. Rome: Pontificio Instituto Biblico, 1950.Google Scholar

Piparo, F. L. “Aristotle: The Material Conditions of Linguistic Expressiveness.” Versus 50/51 (1988), 83–102.Google Scholar

Pizzolato, L. F. La dottrina esegetica di sant’Ambrogio. Studia Patristica Mediolanensia 9. Milan: Vita e Pensiero, 1978.Google Scholar

Pollmann, K. “Alium sub meo nomine: Augustine between His Own Self-Fashioning and His Later Reception.” Zeitschrift für Antikes Christentum 14 (2010), 409–24.Google Scholar

Pollmann, K.. Doctrina Christiana: Untersuchungen zu den Anfängen der christlichen Hermeneutik unter besonderer Berücksichtigung von Augustinus, “De doctrina Christiana.” Paradosis: Beiträge zur Geschichte der altchristlichen Literatur und Theologie 41. Freiburg, Switzerland: Universitätsverlag, 1996.Google Scholar

Price, R. Acts of the Council of Constantinople of 553, vol. I. Translated Texts for Historians 45. Liverpool University Press, 2009.CrossRefGoogle Scholar

Quacquarelli, A. “Riflessioni di Cassiodoro sugli schemi della retorica attraverso I Salmi.” In Leanza, S. (ed.), Flavio Magno Aurelio Cassiodoro (Cosenza-Squillace 19–24 settembre 1983). Soveria Mannelli (Catanzaro): Rubbetino, 1986, 313–34.Google Scholar

Quispel, G. “African Christianity before Minucius Felix and Tertullian.” In den Boeft, J. and Kessels, A. H. M. (eds.), Actus: Studies in Honor of H. L. W. Nelson. Utrecht: Instituut voor Klassieke Talen, 1982, 257–335.Google Scholar

Raasch, J. “The Monastic Concept of Purity of Heart and Its Sources.” Studia Monastica 8 (1970), 7–41.Google Scholar

Ratzinger, J. “Beobachtungen zum Kirchenbegriff des Tychonius im ‘Liber regularum.’” Revue des Études Augustiniennes 2 (1956), 173–85.Google Scholar

Ribémont, B. Les origines des encyclopédies médiévales d’Isidore de Séville aux Carolingiens. Paris: H. Champion, 2001.Google Scholar

Richards, J. Consul of God: The Life and Times of Gregory the Great. London: Routledge and Kegan Paul, 1980.Google Scholar

Riché, P. Écoles et enseignment eans la Haut Moyen Âge. Paris: Aubier Montaigne, 1979.Google Scholar

Ricoeur, P. Interpretation Theory: Discourse and the Surplus of Meaning. Fort Worth: Texas Christian University Press, 1976.Google Scholar

Rist, J. M. Augustine: Ancient Faith Baptized. Cambridge University Press, 1994.CrossRefGoogle Scholar

Romeo-Pose, E. Scripta collecta, vol. 1: Estudios sobre el Donatismo, Ticonio y Beato de Liébana. Studia Theologica Matritensia 12. Madrid: Facultad de Teología San Dámaso, 2008.Google Scholar

Ruef, H. Augustin über Semiotik und Sprache: Sprachtheoretische Analysen zu Augustins Schrift “De Dialectica.” Bern: K. J. Wyss, 1981.Google Scholar

Saak, E. L. “Lives of Augustine.” In Pollmann, K. and Otten, W. (eds.), The Oxford Guide to the Historical Reception of Augustine. Oxford University Press, 2013, vol. III, 1314b–1322b.Google Scholar

Saak, E. L. “Augustine in the Western Middle Ages to the Reformation.” In Vessey, M. (ed.), A Companion to Augustine. Blackwell Companions to the Ancient World. Oxford: Wiley-Blackwell, 2012, 465–77.Google Scholar

Schäublin, C. Untersuchungen zu Methode und Kerkunft der Antiochenischen Exegese, Theophaneia 23, Beiträge Zur Religions- und Kirchengeschichte des Altertums. Köln-Bonn: P. Hanstein, 1974.Google Scholar

Schindel, U. “Anonymous Ecksteinii, scemata dianoeas quae ad rhetores pertinent.” Nachrichten der Akademie der Wissenschaften in Göttingen. Philolog. Hist. Kl.1/7 (1987), 111–73.Google Scholar

Schlieben, R. Cassiodors Psalmenexegese: Eine Analyse ihrer Methoden als Beitrag zur Untersuchung der Geschichte der Bibelauslegung der Kirchenväter und der Verbindung christlicher Theologie mit antiker Schulwissenschaft. Göppingen: Kümmerle, 1979.Google Scholar

Schulthess, P. “Sprechen, Erkennen und Lehren/Lernen in De Magistro.” In Fuhrer, T. (ed.), Augustinus. De Magistro – Der Lehrer. Augustinus Opera/Werke 11. Paderborn: Ferdinand Schöningh, 2002, 26–82.Google Scholar

Seeberg, R. Lehrbuch der Dogmengeschichte, 4 vols., 4th ed. Die Dogmengeschichte des Mittelalters. Leipzig: A. Deichert, 1930.Google Scholar

Sieben, H.-J. “Die ‘res’ der Bibel: Eine Analyse von Augustinus, De doctr. christ. I–III.” Revue des Études Augustiniennes 21 (1975), 72–90.CrossRefGoogle Scholar

Sierra, A. M. La prueba escriturística de los arrianos según S. Hilario de Poitiers, Publicaciones anejas a “Miscelánea Comillas.” Comillas, Santander: Universidad Pontificia, 1965.Google Scholar

Simon, D. “Ad Regnum Caritatis: The Finality of Biblical Interpretation in Augustine and Ricoeur.” Augustinian Studies 30/1 (1999), 105–27.CrossRefGoogle Scholar

Simonetti, M. “L’Expositio psalmorum di Cassiodoro.” Cassiodorus 4 (1998), 125–39.Google Scholar

Simonetti, M. Biblical Interpretation in the Early Church. Trans. J. A. Hughes. Edinburgh: T&T Clark, 1994.Google Scholar

Sirridge, M. J. “Augustine: Every Word Is a Name.” The New Scholasticism 50 (1976), 183–92.CrossRefGoogle Scholar

Smalley, B. The Study of the Bible in the Middle Ages. Notre Dame University Press, 1964.Google Scholar

Smulders, P. “Hilarius van Poitiers als exegeet van Mattheüs.” Bijdragen 44 (1983), 59–81.CrossRefGoogle Scholar

Speigl, J. “Tertullian als Exeget.” In Schöllgen, G. and Scholte, C. (eds.), Stimuli: Exegese und ihre Hermeneutik in Antike und Christentum. Festschrift für Ernst Dassmann. Münster: Aschendorff, 1996, 161–76.Google Scholar

Spruit, L. Species intelligibilis: From Perception to Knowledge, vol. I. Brill’s Studies in Intellectual History 48. Leiden: Brill, 1994.Google Scholar

Stein, E. “Deux questeurs de Justinien et l’emploi des langues dans ses novelles.” Academie Royale de Belgique Bulletins de la Classe des Lettres 23 (1937), 365–90.Google Scholar

Stein, P. “Interpretation and Legal Reasoning in Roman Law.” Chicago-Kent Law Review 70/4 (1995), 1539–56.Google Scholar

Stevens, S. “The Circle of Bishop Fulgentius.” Traditio 38 (1982), 327–41.CrossRefGoogle Scholar

Stewart, C. Cassian the Monk. Oxford Studies in Historical Theology. Oxford University Press, 1998.CrossRefGoogle Scholar

Stocking, R. L. Bishops, Councils, and Consensus in the Visigothic Kingdom, 589–633. Ann Arbor: University of Michigan Press, 2000.Google Scholar

Straw, C. “Gregory I.” In Fitzgerald, A. D. (ed.), Augustine through the Ages: An Encyclopedia. Grand Rapids, MI: Eerdmans, 1999, 402a–405b.Google Scholar

Straw, C. Authors of the Middle Ages. Ed. Geary, P.. Historical and Religious Writers of the Latin West IV, 12. Aldershot: Variorum, 1996.Google Scholar

Teske, R. J. “Criteria for Figurative Interpretation in St. Augustine.” In Arnold, D. W. H. and Bright, P. (eds.), “De doctrina Christiana”: A Classic of Western Culture. Christianity and Judasim in Antiquity 9. University of Notre Dame Press, 1995, 109–22.Google Scholar

Thiselton, A. C. Hermeneutics: An Introduction. Grand Rapids, MI: Eerdmans, 2009.Google Scholar

Tilley, M. A. The Bible in the Christian North Africa: The Donatist World. Minneapolis, MN: Fortress Press, 1997.Google Scholar

Tilley, M. A. “Understanding Augustine Misunderstanding Tyconius.” Studia Patristica 27 (1993), 405–8.Google Scholar

Torrance, T. F. “Hermeneutics, or the Interpretation of Biblical and Theological Statements, According to Hilary of Poitiers.” Abba Salama 6 (1975), 37–69.Google Scholar

Toom, T. “Hilary of Poitiers’ ‘Ruled’ Exegesis in His De Trinitate: A Case-Study of John 1:1–2.” Journal of the Bible and Its Reception, 2016 (forthcoming).CrossRefGoogle Scholar

Toom, T. “Augustine’s Case for the Multiplicity of Meanings.” Augustinian Studies 45/2 (2014), 183–201.CrossRefGoogle Scholar

Toom, T. “Was Augustine an Intentionalist? Authorial Intention in Augustine’s Hermeneutics.” Studia Patristica 70/18 (2013), 185–93.Google Scholar

Toom, T. “Augustine on Ambiguity.” Augustinian Studies 38/2 (2008), 407–33.Google Scholar

Toom, T. “Augustine on the ‘Communicative Gaps’ in Book Two of De doctrina Christiana.” Augustinian Studies 34/2 (2003), 213–22.CrossRefGoogle Scholar

Toom, T. Thought Clothed with Sound: Augustine’s Christological Hermeneutics in De doctrina Christiana. International Theological Studies 4. Bern: Peter Lang, 2002.Google Scholar

Van Fleteren, F. “De doctrina Christiana.” In Pollmann, K. and Otten, W. (eds.), The Oxford Guide to the Historical Reception of Augustine. Oxford University Press, 2013, vol. I, 285a–291b.Google Scholar

Verbeke, G. “Meaning and Role of the Expressible [lekton] in Stoic Logic.” In Manetti, G. (ed.), Knowledge through Signs: Ancient Semiotic Theories and Practices. Semiotic and Cognitive Studies 2. Bologna: Brepols, 1996, 133–54.Google Scholar

Verbraken, P. “Le commentaire de saint Grégoire sur le premier livre des Rois.” Revue Bénedictine 66 (1956), 159–217.CrossRefGoogle Scholar

Vercruysse, J.-M. “L’herméneutique comme arbitre du combat entre les forces du bien et du mal chez Tyconius.” In Blanchard, Y.-M. et al. (eds.), Les forces du mal dans les premiers siècles de l’église. Théologie historique 118. Paris: Beauchesne, 2011, 77–90.Google Scholar

Vercruysse, J.-M. “Bède lecteur de Tyconius dans l’Expositio Apocalypseos.” In Lebecq, S. et al. (eds.), Bède le Vénérable. Histoire et littérature de l’Europe du Nord-Ouest 34. Villeneuve d’Ascq: CeGes Université Charles-de-Gaulle-Lille 3, 2005, 19–30.CrossRefGoogle Scholar

Vessey, M. Introduction to Cassiodorus: Institutions of Divine and Secular Learning; On the Soul. Trans. Halporn, J. W.. Liverpool University Press, 2004, 3–101.Google Scholar

Von Balthasar, H. U. Origen, Spirit and Fire: A Thematic Anthology of His Writings. Trans. Daly, Robert J.. Washington, DC: The Catholic University of America Press, 1984.Google Scholar

Vööbus, A. History of the School of Nisibis. Corpus Scriptorum Christianorum Orientalium 266. Leuven: Peeters, 1965.Google Scholar

Waszink, J. H. “Tertullian’s Principles and Methods of Exegesis.” In Schoedel, W. R. and Wilken, R. L. (eds.), Early Christian Literature and the Classical Intellectual Tradition: In Honorem Robert M. Grant. Théologie Historique 53. Paris: Beauchesne, 1979, 17–31.Google Scholar

Weaver, R. “Access to Scripture: Experiencing the Text.” Interpretation 52/4 (1998), 367–79.Google Scholar

Weber, D. “Confessiones.” In Pollmann, K. and Otten, W. (eds.), The Oxford Guide to the Historical Reception of Augustine. Oxford University Press, 2013, vol. I, 167a–174b.Google Scholar

Weber, L. Hauptfragen der Moraltheologie Gregors des Grossen: ein Bild altchristlicher Lebensführung. Freiburg: Paulusdruckerei, 1947.Google Scholar

Weedman, M. The Trinitarian Theology of Hilary of Poitiers. Supplements to Vigiliae Christianae 89. Leiden: Brill, 2007.Google Scholar

Weissengruber, F. “L’educazione profana nell’ Expositio Psalmorum di Cassiodoro.” In Leanza, S. (ed.), Cassiodoro dalla corte di Ravenna al Vivarium di Squillace: Atti del Convegno Internatzionale di Studi – Squillace, 25–27 ottobre 1990. Soveria Mannelli (Catanzaro): Rubettino, 1993, 61–72.Google Scholar

Westphal, M. Whose Community? Which Interpretation? Philosophical Hermeneutics for the Church. The Church and Postmodern Culture. Grand Rapids, MI: Baker Academic, 2009.Google Scholar

Whitman, J. Allegory: The Dynamics of an Ancient and Medieval Technique. Cambridge, MA: Harvard University Press, 1987.CrossRefGoogle Scholar

Wilken, R. L. “Cyril of Alexandria.” In Kannengiesser, C. (ed.), Handbook of Patristic Exegesis. The Bible in Ancient Christianity. Leiden: Brill, 2004, vol. II, 840–69.Google Scholar

Wittgenstein, L. Philosophical Investigations, 3rd ed. Trans. Anscombe, G. E. M.. Engelwood Cliffs, NJ: Prentice Hall, 1958.Google Scholar

Young, F. M. Biblical Exegesis and the Formation of Christian Culture. Cambridge University Press, 1997.CrossRefGoogle Scholar

Zinn, G. “Exegesis and Spirituality in the Writings of Gregory the Great.” In Cavadini, J. (ed.), Gregory the Great: A Symposium. University of Notre Dame Press, 1995, 168–80.Google Scholar