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1 - Negotiating Power in Colonial Natal: Indentured Migrants in Natal, 1860–1911

Published online by Cambridge University Press:  31 December 2023

Crispin Bates
Affiliation:
The University of Edinburgh, UK
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Summary

The Power of a Man is his present means to obtain some future apparent Good.

—Thomas Hobbes

Where there is power, there is resistance and yet, or rather consequently, this resistance is never in a position of exteriority in relation to power.

—Michel Foucault

Men make history, but they do not make it just as they please.

—Karl Marx

The British colony of Natal imported just over 152,000 indentured migrants between 1860 and 1911 to work on its railways, municipalities, coal mines and sugar plantations. The indigenous Zulu population had access to land at mission stations at reserves and through private companies, and resisted absorption into the racist capitalist economy for as long as they could. Therefore, despite the large indigenous Zulu population, white settlers turned to Indian labour. The indentured migrated for a variety of reasons. These ran the gamut from demographic and economic dislocation resulting from British colonialism to being a widow or outcast or perhaps simply possessing a desire to travel. Notwithstanding claims of duping and false representation, the many examples of return migration, (re)migration to different colonies and chain migration suggest that at least some of the indentured were consciously undertaking the journey and had a reasonable idea of what they were getting into.

Colonial societies and their plantations specifically were structured around power. Hobbes is cited in the epigraph because of his emphasis on the centrality of absolute power in human relations, while Marx’s domination–repression conception of power sees power as residing in the bourgeoisie and a process of constant struggle between the bourgeoisie and the proletariat. The concept of power is highly contested in the social sciences. Broadly speaking, however, there is a difference between those who see power as an ‘exercise of power-over’ and those who define it as a ‘power-to-do’. Max Weber, for example, defines power as ‘the probability that one actor within a social relationship will be in a position to carry out his own will despite resistance’. Foucault has a similar perspective: ‘if we speak of the structures or the mechanisms of power, it is only insofar as we suppose that certain persons exercise power over others’. The power-to-do conception, as Hanna Pitkin explains, means that ‘power is a something’ – anything – which makes or renders somebody able to do, capable of doing something. Power is capacity, potential, ability or wherewithal.

Type
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Beyond Indenture
Agency and Resistance in the Colonial South Asian Diaspora
, pp. 19 - 37
Publisher: Cambridge University Press
Print publication year: 2024

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