Book contents
- Frontmatter
- Contents
- Acknowledgements
- 1 What Is Politics Proper? Why Political Ecospatiality Matters?
- 2 Birlas in Communist Kerala: Clash and Consensus as Subaltern Narratives
- 3 Occupy Muthanga: Land, Forest, and Reinventing Indigeneity and Identity
- 4 Dalits and the Global Cola: Water, Power, and Resistance
- 5 Politics, Epistemology, and Environmental Modernity: Anti-endosulfan as Ethical Practice?
- 6 Caste, Land, and the State: What If Chengara Took the Place of Muthanga?
- 7 Pombilai Orumai: Plantation Dalits, Intersectionality, and Power
- 8 Ecospatiality: Right-Making/State-Making
- Index
3 - Occupy Muthanga: Land, Forest, and Reinventing Indigeneity and Identity
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- Frontmatter
- Contents
- Acknowledgements
- 1 What Is Politics Proper? Why Political Ecospatiality Matters?
- 2 Birlas in Communist Kerala: Clash and Consensus as Subaltern Narratives
- 3 Occupy Muthanga: Land, Forest, and Reinventing Indigeneity and Identity
- 4 Dalits and the Global Cola: Water, Power, and Resistance
- 5 Politics, Epistemology, and Environmental Modernity: Anti-endosulfan as Ethical Practice?
- 6 Caste, Land, and the State: What If Chengara Took the Place of Muthanga?
- 7 Pombilai Orumai: Plantation Dalits, Intersectionality, and Power
- 8 Ecospatiality: Right-Making/State-Making
- Index
Summary
Oh Country! That Treads on Me to Reach for the Sky.
—Song heard in the refugee huts in front of the state secretariatOnam, the harvest festival of the Malayalis, marked the moment of departure in August 2001, when the Adivasis of Kerala planted ‘refugee huts’, the kutilkettysamaram, in front of the state secretariat in Thiruvananthapuram in protest against mass starvation deaths in their communities. The protest was historic and innovative; no other protest of this nature has ever been attempted anywhere else in India. What they sought was their right to livelihood resources – land for the landless. While there were several land struggles and movements by Adivasis in Kerala, the immediate provocation for them marching to the state capital was the report of 32 starvation deaths among Adivasis in and around Attappady and Wayanad, the tribal district in the state. They demanded a settlement outside the controversial Kerala Restriction on Transfer by and Restoration of Lands to Scheduled Tribes Bill, 1999, passed by the state legislative assembly, which repealed the original Kerala Scheduled Tribes (Restriction on Transfer of Lands and Restoration of Alienated Lands) Act, 1975. The Adivasi Dalit Samara Samithi (ADSS) argued that of the 75,000 Adivasi families in the state, 45,000 were landless, and the granting of 5 acres to each of those families would require the distribution of 2.25 lakh acres of land. The Adivasis, led by C.K. Janu – an Adiya woman who spearheaded the struggle – conducted their protest in an unprecedented manner. The struggle was considered successful by the ADSS, claiming that their demands for lands were met, at least partly, by the government. When no action was taken by the government to make the promised measures, and instead followed procrastination politics, the tribal alliance renewed their protest, now in the form of Occupy Muthanga. The indigenous people of Wayanad, under the banner of the Adivasi Gothra Maha Sabha (AGMS) – nearly 800 families – entered the Muthanga range of the Wayanad Wildlife Sanctuary (MWWS) in January 2003 and declared the area their own, a new republic. However, in two months’ time, on 19 February, they were forcefully evacuated with armed police: one Adivasi and a police officer lost their lives; several Adivasis were hurt or injured in the process.
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- Political EcospatialityLivelihood, Environment, and Subaltern Struggles in Kerala, pp. 67 - 98Publisher: Cambridge University PressPrint publication year: 2024