Hostname: page-component-848d4c4894-m9kch Total loading time: 0 Render date: 2024-06-06T21:57:43.027Z Has data issue: false hasContentIssue false

On Diasporic Generation and Syrian-Argentine Musicking in Buenos Aires, Argentina

Published online by Cambridge University Press:  27 January 2020

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Articles
Copyright
© International Council for Traditional Music 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Aidi, . 2003. “Let Us Be Moors: Islam, Race, and Connected Histories.” Middle East Report 299:4253.CrossRefGoogle Scholar
Abraham, Nabeel, and Shryock, Andrew, eds. 2000. Arab Detroit: From Margin to Mainstream. Detroit, MI: Wayne State University Press.Google Scholar
Aparicio, Frances R. 2010. Listening to Salsa: Gender, Latin Popular Music, and Puerto Rican Cultures. Middletown, CT: Wesleyan University Press.Google Scholar
Axel, Brian Keith. 2001. Violence, Representation, and the Formation of a Sikh Diaspora. Durham, NC: Duke University Press.Google Scholar
Axel, Brian Keith. 2002. “The Diasporic Imaginary.” Public Culture 14(2):411428.CrossRefGoogle Scholar
Barrionuevo, Maria. 2014. Historia General Del Bellydance. Buenos Aires: Estudio Sahar.Google Scholar
Berg, Mette Louise. 2011. Diasporic Generations: Memory, Politics, and Nation Among Cubans in Spain. New York: Berghan Books.Google Scholar
Binker Duek, Daniel. 2011. Selim Zeitune: Vida y Obra Musical de Selim Zeitune. Buenos Aires: Conservatorio Fan El Asil. CD recording and liner notes.Google Scholar
Civantos, Cristina. 2006. Between Argentines and Arabs: Argentine Orientalism, Arab Immigrants, and the Writing of Identity. New York: SUNY Press.Google Scholar
Danielson, Virginia. 1997. The Voice of Egypt: Umm Kulthum, Arabic Song, and Egyptian Society in the Twentieth Century. Chicago, IL: The University of Chicago Press.CrossRefGoogle Scholar
Farraj, Johnny, and Shumays, Sami Abu. 2019. Inside Arabic Music: Arabic Maqam Performance and Theory in the 20th Century. Oxford, UK: Oxford University Press.Google Scholar
Gimson, Alejandro, and Kessler, Gabriel. 2005. On Argentina and the Southern Cone: Neoliberalism and National Imaginations. New York: Routledge.Google Scholar
Hall, Stuart. 1998. Essential Essays Volume 2: Identity and Diaspora. Ed., Morely, David. Durham, NC: Duke University Press, 2019.Google Scholar
Hintzen, Percy. 2004. “Imagining Home: Race and the West Indian Diaspora in the San Francisco Bay Area.” Journal of Latin American Anthropology 9(2):289318.10.1525/jlca.2004.9.2.289CrossRefGoogle Scholar
Hyland, Stephen. 2017. More Argentine Than You: Arabic Speaking Immigrants in Argentina. Albuquerque, NM: University of New Mexico Press.Google Scholar
Jozami, Gladys, Bargman, Daniel, and Bialogorski, Mirta. 1998. “Arabs, Jews and Koreans in Argentina: A Contemporary Perspective of Different Types of Social and Symbolic Insertion.” Anthropological Journal on European Cultures 7(2):87105.Google Scholar
Karam, John Tofik. 2007. Another Arabesque: Syrian-Lebanese Ethnicity in Neoliberal Brazil. Philadelphia, PA: Temple University Press.Google Scholar
Karam, John Tofik. 2010. “Belly Dancing and the (En)Gendering of Ethnic Sexuality in the ‘Mixed’ Brazilian Nation.” Journal of Middle East Women’s Studies 1(6):86114.10.2979/MEW.2010.6.2.86CrossRefGoogle Scholar
Kirshenblatt-Gimblett, Barbara. 1995. “Theorizing Heritage.” Ethnomusicology 39(3):367380.CrossRefGoogle Scholar
Klich, Ignacio. 1993. “Argentine-Ottoman Relations and Their Impact on Immigrants from the Middle East: A History of Unfulfilled Expectations, 1910–1915.” The Americas 50(2):177205.CrossRefGoogle Scholar
Kligman, Mark L. 2009. Maqām and Liturgy: Ritual, Music, and Aesthetics of Syrian Jews in Brooklyn. Detroit, MI: Wayne State University Press.Google Scholar
Marcus, Scott L. 2007. Music in Egypt: Experiencing Music, Expressing Culture. Oxford, UK: Oxford University Press.Google Scholar
McDonald, David A. 2013. My Voice is My Weapon: Music, Nationalism, and the Poetics of Palestinian Resistance. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Meyers, Helen. 1998. Music of Hindu Trinidad: Songs from the India Diaspora. Chicago, IL: The University of Chicago Press.Google Scholar
Racy, Ali Jihad. 1986. “Words and Music in Beirut: A Study of Attitudes.” Ethnomusicology 30(3):413427.10.2307/851587CrossRefGoogle Scholar
Racy, Ali Jihad. 2003. Making Music in the Arab World: The Culture and Artistry of Tarab. Cambridge, UK: Cambridge University Press.Google Scholar
Rasmussen, Anne K. 1996. “Theory and Practice at the ‘Arabic Org’: Digital Technology in Contemporary Arab Music Performance.” Popular Music 15(3):345365.CrossRefGoogle Scholar
Reyes, Adelaida. 1999. Songs of the Caged, Songs of the Free: Music and the Vietnamese Refugee Experience. Philadelphia, PA: Temple University Press.Google Scholar
Shannon, Jonathan Holt. 2006. Among the Jasmine Trees: Music and Modernity in Contemporary Syria. Middletown, CT: Wesleyan University Press.Google Scholar
Shelemay, Kay Kaufman. 1998. Let Jasmine Rain Down: Song and Remembrance Among Syrian Jews. Chicago, IL: University of Chicago Press.Google Scholar
Slobin, Mark. 2000. Fiddler on the Move: Exploring the Klezmer World. Oxford, UK: Oxford University Press.Google Scholar
Small, Christopher. 1998. Musicking: The Meanings of Performing and Listening. Middleton, CT: Wesleyan University Press.Google Scholar
Solberg, Carl. 1970. Immigration and Nationalism: Argentina and Chile, 1890–1914. Austin, TX: University of Texas Press.Google Scholar
Stone, Christopher. 2004. “The Ba’albakk Festival and the Rahbanis: Folklore, Ancient History, Musical Theater, and Nationalism in Lebanon.” The Arab Studies Journal 11/12(2/1):1039.Google Scholar
Tsuda, Takeyuki. 2003. Strangers in the Ethnic Homeland: Japanese Brazilian Return Migration in Transnational Perspective. New York: Columbia University Press.CrossRefGoogle Scholar
Tsuda, Takeyuki. 2016. Japanese American Ethnicity: In Search of Heritage and Homeland Across Generations. New York: New York University Press.CrossRefGoogle Scholar
Warren, Sarah D. 2009. “How Will We Recognize Each Other as Mapuche? Gender and Ethnic Identity Performances in Argentina.” Gender and Society 23(6):768789.CrossRefGoogle Scholar
Zheng, Su. 2010. Claiming Diaspora: Music, Transnationalism, and Cultural Politics in Asian/Chinese America. Oxford, UK: Oxford University Press.Google Scholar

Multimedia Sources

Bernas, Frederick. 2017. “Syrian Refugees Reap Benefits of Argentina’s New Visa Rules.” The United Nations Refugee Agency, 10 November. http://www.unhcr.org/en-us/news/stories/2017/11/5a0586774/syrian-refugees-reap-benefits-argentinas-new-visa-rules (accessed 26 May 2018).Google Scholar
Kirlis, Mario. 2008. “Mario Kirlis: Trayectoria.” Mario Kirlis. Last modified, 18 November. http://www.mariokirlis.com/trayectoria.php (accessed 30 May 2019).Google Scholar
Mouzayek, Tony. 2008. “Tony Mouzayek: Trayectoria.” Tony Mouzayek. Last modified, 22 November. http://www.tonymouzayek.com.br (accessed 30 May 2019).Google Scholar
Rebossio, Alejandro. 2015. “Juliana Awada, Fashion Mogul and Future First Lady of Argentina.” El Pais, 25 November. https://elpais.com/elpais/2015/11/25/inenglish/ (accessed 5 January 2018).Google Scholar

Ethnographic Interviews

Aldawish, Nabil. Interview by author. Buenos Aires, 21 June 2014.Google Scholar
Anonymous. Interview by author. Buenos Aires, 23 June 2013.Google Scholar
Anonymous. Interview by author. Buenos Aires, 21 July 2014.Google Scholar
Binker, Duek. Daniel. Interview by author. Buenos Aires, 14 July 2014.Google Scholar
Kirlis, Mario. Interview by author. Buenos Aires, 24 July 2014.Google Scholar