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The Intellectual Life of Fifteenth-Century Rhodes

Published online by Cambridge University Press:  17 July 2017

Vincent J. Flynn*
Affiliation:
College of St. Thomas St. Paul, Minnesota

Extract

Some time ago, while I was working on the life of William Lily, the Grammarian, my attention was directed to the state of letters and learning in the Rhodes of early Renaissance times. George Lily, William's son, tells us that his father, when a young man, stayed at Rhodes a certain length of time for the sake of letters, and that he learned there the elements of Greek and Latin. Objection may be made to the second part of this statement: since the senior Lily already had his B.A. from Oxford when he began his foreign travels, presumably he had learned there a fair amount of Latin, and quite possibly some Greek; the choice of the word “elements” was surely not a happy one. However, on the face of things, there would seem to be no good reason for doubting the main assertion: that William Lily went to Rhodes “for the sake of letters.” Later biographers of Lily incorporate George's statement in their own accounts, some of them adding a detail or two of their own. But we must wait until the eighteenth century before we are given a reason for believing in any noteworthy culture in Renaissance Rhodes. Philip Morant, in the article which he wrote on Lily for the Biographica Britannica, says: “At his [Lily's] return from thence [Jerusalem], he studied some time at Rhodes; where, after the taking of Constantinople, several learned men had taken refuge.” Bliss's edition of Anthony à Wood carries this statement about the learned men, quoting the Biographica Britannica as source. Morant, although he did take occasion to drive home the point in correcting an earlier biographer, Thomas Fuller, had offered no support for his assertion.

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Articles
Copyright
Copyright © 1944 by Cosmopolitan Science & Art Service Co., Inc. 

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References

1 Born at Odiham, Hants., 1468. Godson of Grocyn; probably entered Magdalen College, Oxford, 1486. B.A., probably in the spring of 1490. Went on a pilgrimage to Jerusalem, visited Rhodes and Rome, where his name appears in the records of the English Hospice Nov. 4, 1490 (see my forthcoming edition of the Liber Ordinacionum of the Hospice). After ι studying with Sulpitius Verulanus and Pomponius Laetus, he returned to England (probably by 1495). He probably taught school before being appointed the first headmaster of Colet's new school, St. Paul's (c. 1510-1523). He was regarded as one of the most learned men of his age; Erasmus praised him highly. He was a close friend of St. Thomas More, with whom he contended in friendly rivalry in translating selections from the Greek Anthology into Latin verse (published at Basle, 1518, as Progymnasmata). Besides occasional Latin verse, he wrote (together with William Horman and Robert Aldrich) a fierce diatribe against the grammarian Whittinton, Robert, the Antibossicon (London: Pynson, 1521); three grammatical treatises: the Rudimenta, Grammatices, a small syntax in English, published with Colet's Aeditio, an accidence (c. 1509-10); the Libellus de Constructione Octo Partium Orationis (London: Pynson, 1513), a syntax in Latin; De Generibus Nominum ac Verborum Praeteritis et Supinis Regulae (date of first edition unknown), two short Latin grammatical poems on accidence. All of this material was used in compiling the grammar which appeared about 1540 in two parts, An Introduction of the Eyght Partes of Speche, and the Institutio Compendiaria Totius Grammaticae, each a complete grammar, the first in English, the second in Latin. The two parts were usually printed together, the whole being known popularly as Lily's Grammar; the book was made the official grammar for all England, and for a long time enjoyed a monopoly; it was printed beyond the middle of the nineteenth century. See my article, “The Grammatical Writings of William Lily,” Papers of the Bibliographical Society of America, XXXVII (1943), 85-113. Lily died in London, 1523, of the plague, attended by the famous Linacre, who had registered at the English Hospice on the same day with him over thirty years before. He had been happily married, and was the father of fifteen children; he was the grandfather of John Lyly, the dramatist. See the Dictionary of National Biography, art., “Lily, William,” XXXIII, 264-6 (reliable, for the most part), and my unpublished doctoral dissertation, The Life and Works of William Lily (University of Chicago, 1939).Google Scholar

2 Ad Paulum Iovium Episcopum Nucer. Virorum aliquot in Britannia. qui nostro seculo eruditione. & doctrina clari. memorabilesque fuerunt. Elogia. per Georgium Lilium Briannum exarata, printed with the Descriptio Britanniae. Scotiae. Hyberniae. et Orchadum. ex libro Pauli Iovii. episcopi Nucer (Venice, 1548), fol. 47: “Qui Guilielmus Lilius mira peregrinandi cupiditate, ingenuus puer Hierosolimam usque pietatis causa studio peruagalus, mox inde rediens, Rhodi aliquamdiu literarum causa substitit, ibique latine pariter, graecae linguae rudimenta perdidicit.” Google Scholar

3 For example, Warton, Thomas, A History of English Poetry (London, 1871), III, 338 (first published 1774-81), says that Lily remained five years in Rhodes. I can trace this back no further than Tanner, Thomas, Bibliotheca Britannico-Hibernica (London, 1748), p. 481. While Lily was still alive, Beatus Rhenanus had stated that Lily had spent several years (aliquot annos) in Rhodes (in the epistle dedicatory of Froben's 1518 edition of the Progymnasmata), quoted in Briefwechsel des Beatus Rhenanus , ed. Horawitz, Adalbert and Hartfelder, Karl (Leipzig, 1886), p. 104; but the known chronology of Lily's life would seem to limit the visit to a few months (see above, n. 1).Google Scholar

4 Vol. V (1760), 2969.Google Scholar

5 Athenae Oxoniensis , ed. Bliss, Philip (London, 1813) I, 33.Google Scholar

6 Fuller, Thomas, The History of the Worthies of England (London, 1811), I, 410 (first edition, 1662).Google Scholar

7 A History of English Poetry (London, 1871), III, 338. He is quoting the 1570 edition of Barclay, fol. 185a.Google Scholar

8 Ibid. Google Scholar

9 Warton, , p. 339; Barclay, , fol. 54a. Warton declares (ibid.) that the “prevailing practice of going abroad for instruction … certainly proved of no small detriment to our English schools and universities”—a view which seems strangely shortsighted. “Yet,” he continues, “this practice was encouraged by some of our bishops, who had received their education in English universities.” He then gives instances: Richard Pace, sent by Bishop Langton of Winchester to Padua and Bologna; and Richard Croke, maintained by Warham in Louvain, Leipzig, and Paris, for twelve years! Google Scholar

10 Rossi, Ettore, Il sovrano militare Ordine gerosolimitano di Malta (Rome, 1932), pp. 1516.Google Scholar

11 Cf. Nouvelle Biographie Générale, art. “Djem,” XIV, 363-8; Maiuri, Amadeo, Rodi (Rome, 1922), p. 22.Google Scholar

12 Bosio, Iacomo, Dell'istoria della Sacra Religione et Ill. ma Militia di San Giovanni Gerosolimitano (Rome, 1594), I, 413415.Google Scholar

13 Ibid. , p. 413.Google Scholar

14 Op. cit. , p. 20.Google Scholar

15 Sommi-Picenardi, Guy, Itinéraire d'un chevalier de Saint-Jean de Jérusalem daft l'île de Rhodes (Lille, 1900), p. 125.Google Scholar

16 de Vertot, René Aubert, Histoire des chevaliers hospitaliers de St.-Jean de Jérusalem (nouv. éd.; Paris, 1778-80), III, 282.Google Scholar

17 Art. “Ciriaco d'Ancona,” X, 438.Google Scholar

18 Enciclopedia Italiana , art. “Buondelmonti, Cristoforo,” VIII, 117.Google Scholar

19 Christoph. Bondelmontii Florentini Librum Insularum Archipelagi ed. de Sinner, Gabriel R. L. (Leipzig and Berlin, 1824), p. 20: “… octo illos annos quos Rhodi degit, de quibus supra dixi, non esse accipiendos de commoratione ibi deinceps unoque tenore facta; Rhodus, ut videtur, potius locus erat, in quem e singulis itineribus semper redibat.” Google Scholar

20 Enciclopedia Italiana , VIII, 117.Google Scholar

21 Op. cit. , p. 21.Google Scholar

22 Ibid. , p. 22.Google Scholar

23 Ibid. , p. 23.Google Scholar

24 Ibid. , pp. 2425. “Corayo” in the quotation probably means the Greek edition of Strabo by Corayus, D. (Paris, 1815).Google Scholar

25 Cf. Bosio, , I, 343.Google Scholar

26 The best account of him is that of Joseph Vernazza, prefixed to the Turin edition of his Cronica (1780). (The first edition was printed at Casale, in 1639.) Google Scholar

27 The chief study on Sabba da Castiglione is that of Pasolini-Zanelli, G., Un Cavaliere a Rodi ed un Pittore del Secolo XVI (Treviso, 1893).Google Scholar

28 Ibid. , p. 8.Google Scholar

29 Ibid. , pp. 98100.Google Scholar

30 Ibid. , pp. 2224.Google Scholar

31 Ibid. , p. 20.Google Scholar

32 Ibid. , pp. 2425.Google Scholar

33 Ibid. , p. 24.Google Scholar

34 His chief work is his Ricordi (first printed edition 1546—according to Giulio Reichenbach, “Castiglione, Sabba da,” Enciclopedia Italiana, App. I, 3867). Pasolini-Zanelli (p. 76) describes it thus: “I Ricordi sono una ricca miniera di notizie del secolo XVI; se da un canto ci servirono per la vita del loro autore, ci respecchiano dall' altra il movimento storico, letterario ed artistico d'allora.” Google Scholar

35 Pantaleone, Henricus, Militaris ordinis Johannitarum, Rhodiorum aut Melitensium equitum, rerum memorabilium. … (Basileae, 1571) in Le Guerre di Rodi, relazioni di diversi autori sui due grandi assedi di Rodi (1480-1522), scelte e tradotte in Italiano dal latino e dal francese antico dal Dott. Emanuele F. Mizzi (Turin, 1934) pp. 107-108.Google Scholar

36 Cf. Rossi, Vittorio, Il Quattrocento (Storia letteraria d'Italia; Milan, 1933), p. 45: “nel 1471 si posò ad Ancona e vi restò per cinque anni….” Google Scholar

37 Cf. Agostinelli, L. e Benadduci, G., Biografia e bibliografia di Giovan Mario Filelfo (Tolentino, 1899), p. 27; Favre, Guillaume, Mélanges d'histoire littéraire (Genève, 1856), I, 139.Google Scholar

38 Warton, III, 108, n. 3. Warton gives the reference as MS Laud K, 53, ad calc., which is the correct number for the old Laud catalogue of 1697; in the modern catalogue it is listed under Laud Misc. 416. See Coxe, Henricus, Catalogi Codicum manuscriptorum bibliothecae Bodleianae. Partis secundae fasciculus primus (Oxford, 1858), p. 306.Google Scholar

39 For consulting the manuscript and sending me this information I am indebted to Mr. J. M. Wyllie of Oxford University.Google Scholar

40 Cf. Dictionary of National Biography , art. “Caius, John,” VIII, 221.Google Scholar

41 Printed in London, 1506, without the publisher's name.Google Scholar

42 Gulielmus Caorsinus (Caorsin, Caoursin), vice-chancellor of the Knights for the forty years preceding his death in 1501, author of the Obsidionis Rhodiae urbis descriptio (Venice, 1480). Cf. Biographie nationale de Belgique, art. “Caoursin, Guillaume,” III, 292-3; Torr, Cecil, Rhodes in Modern Times (Cambridge, 1887), p. 98: “The contemporary English and French and German narratives of the siege by John Kay and Mary du Puis and Bernhard von Breydenbach are all paraphrased without acknowledgement from this work of Caoursin's.” Historians are grateful to Caoursin chiefly for codifying the statutes of the Order. Revised and approved in 1493, his code was published at Venice in 1495 with the title Stabilimenta. Torr, p. 98, declares: “This code is the most valuable and the most accessible commentary on medieval Rhodes: but hitherto it has been strangely neglected.” See also infra, n. 43.Google Scholar

43 For both Caoursin and Guichard see Guy Sommi-Picenardi, F., Itinéraire d'un chevalier de Saint-Jean de Jérusalem dans l'île de Rhodes (Lille, 1900), pp. 128–30. It will be sufficient here to say that Guichard was a religious—his order unknown—and a doctor of laws. Fontanus, a contemporary historian of the Knights, refers to an oration delivered by Guichard, as representative of the Order, before Pope Clement VII (1523-34): see De bello Rhodio libri tres. Clementi VII Pont. Max. dedicati. Authore Iacobo Fontano Brugensi iurisconsulto, iudice appellationum sacrae nobilisque militiae Hierosolymitanae & populi Rhodii (Romae in aedibus F. Minutii Calui, 1524), II, fol. K2v. Sommi-Picenardi, p. 130, says that this is “un document important pour l'histoire de l'Ordre.” Torr, p. 100, agrees with this judgment: “… his statements, so far as they go, are of the highest authority… “ As for Fontanus, Torr (p. 101) remarks that Davenant evidently studied his history carefully for his own drama, The Siege of Rhodes. Google Scholar

44 Op. cit. , pp. 128–29.Google Scholar

45 Ibid. , p. 129.Google Scholar

46 Rhodes , p. 127.Google Scholar

47 Ibid. , pp. 99100.Google Scholar

48 Op. cit. , p. 127. Torr, , p. 103, calls the last named composition “the chief medieval poem of Rhodes.” It is edited by Wilhelm Wagner in Medieval Greek Texts (The Philological Society's Extra Volume, 1869-72: London, 1870), pp. 171-90. Torr mentions another poet of the siege of 1522 (p. 102): “There are said to be two accounts of this last siege [1522] in Greek, one by George Colybas and the other by Eleutherios a Rhodian.” He mentions, too, another genre that flourished in medieval Rhodes, that of lyric poetry (p. 102): “Many of the Greek love songs of Rhodes have survived, and more than a hundred of these are contained in one manuscript.” This manuscript, which has been edited by Wagner under the title is preserved in the British Museum, Addit. 8241.—Ibid., n. 1.Google Scholar

49 Enciclopedia Italiana , art. “Guarino Veronese,” XVIII, 27: “A Costantinopoli [Guarino] rimase cinque anni (1403-08) e dopo brevi fermate nel viaggio di ritorno a Scio e a Rodi, rimpatriò nel 1409.” Google Scholar

50 Nicéron, Jean Paul, Mémoires pour servir à l'histoire des hommes illustres dans la république des lettres , VI (Paris, 1728) 199.Google Scholar

51 To be found in several places; conveniently in Rossi, E., Il sovrano militare ordine , pp. 7578.Google Scholar

52 Given in Bosio, I, 332–33.Google Scholar

53 Cf. Rossi, V., Il Quattrocento , p. 507. D'Aubusson was of French lineage: Enrico Pantaleone, who published a history of the Order at Basle in 1571 (note 35, supra), speaks thus of him (in the translation of Mizzi, p. 91): “[D'Aubusson era] francese di Alvergna, nato da nobilissimi genitori…. Egli aveva passata la sua puerizia sotto Sigismondo imperatore, amantissimo delle placide Muse, dimodochè era assai versato nelle Belle Lettere e conosciuto da molti cultori di Storia antica.” Google Scholar

54 Mazzuchelli, Giovanni Maria, Gli scrittori d'Italia (Brescia, 1753-63), II, 1804. He is the only one in Bosio mentioned by Mazzuchelli; but it must not be forgotten that the latter got only as far as the letter “B” in the biographical dictionary he had planned.Google Scholar

55 Rossi, V., Il Quattrocento ; Toffanin, G., Il Cinquecento (Storia letteraria d'Italia; Milano, 1929) do not treat any of them; Sangiorgio is noted in Tiraboschi, Girolamo, Storia della letteratura Italiana (Florence, 1809), VI, 749.Google Scholar

56 Villarosa, Guglielmo, Notizie di alcuni cavalieri del sacro ordine gerosolimitano illustri per lettere e per belle arti (Naples, 1841), pp. 308–09.Google Scholar

57 He distinguishes between “Benvenuto Sangiorgio” and “Bonaventura San Giorgio”; Bosio has only the former name, both in the 1480 list and in the general index.Google Scholar

58 Ibid. , pp. 7578.Google Scholar

59 Ibid. , p. 292.Google Scholar

60 di Valbranca, Adriano Weiss, “I dieci più illustri cavalieri di Malta scrittori italiani.” Rivista del Collegio araldico , X (1912), 114–16.Google Scholar

61 Ibid. , p. 114.Google Scholar

62 Fontanus, , De bello Rhodio (note 43, supra), II, fol. I1 .Google Scholar

63 Histoire (note 16, supra), III, 357.Google Scholar

64 Ibid. , III, 83.Google Scholar

65 De bello Rhodio , II, fols. D2v, D3 .Google Scholar

66 Ibid. , fol. D3 .Google Scholar

67 Ibid. , fol. D3v.Google Scholar

68 De bello Rhodio , II, fol. C3. Vertot, III, 282, adds his word of commendation: “L'archevêque latin excelloit dans la parole; c'étoit un des plus éloquents prédicateurs de son siècle.” The same authority points out that the archbishop of the Greeks was “un Caloyer [i.e., a Greek monk of the order of St. Basil] appellé Clément.” This is in harmony with what Fontanus says about his reputation for abstinentia. Pantaleone, quoted in Mizzi, p. 178, says that Balestrinus was a Genovese; and that “Clemente aveva anch'egli tale fama di sant'uomo e di probo da essere da tutti reputato degnissimo dell'antica Grecia.” Google Scholar

69 De bello Rhodio , II, fol. C3 .Google Scholar

70 Ibid. , fol. C4v.Google Scholar

71 I, 215. It is of interest to find this emphasis on singing; the same requirement obtained for entrance to Magdalen College, Oxford, when Lily entered c. 1486. See Bloxam, John R., A Register of the Presidents, Fellows, Demies … and Other Members of Saint Mary Magdalen College. “The Demies” (Oxford and London, 1873), I, iiiiv.Google Scholar

72 Rhodes (note 42, supra), p. 97.Google Scholar

73 Stabilimenta , de Baiuliuis, , xxxvi, xxxvii, xl. (Torr's note) [Paragraph xxxvi reads: “Statuimus vt cancellarius virum doctum et idoneum vicecancellarium habeat….” Paragraph xxxvii: “… nullus possit esse cancellarius nisi sciat legere & scribere….” I am quoting from the British Museum copy of the Ulm edition (Reger de Kemnat) of 1496].Google Scholar

74 Fontanus (Torr's note).Google Scholar

75 Giraldus, Lilius Gregorius, De poetis nostrorum temporum (1545), ed. Wotke, Karl (Berlin, 1894), p. 20.Google Scholar

76 This could justify the expression literarum causa (see above, n. 2).Google Scholar

77 Sec above, n. 3.Google Scholar

78 Bosio, I, 323, quotes a letter of the Grand Master to the Pope, the King of Naples, and the King of France, telling of the arrival of the Turks in 1480, and asking for help. This is how he characterizes Rhodes: “Combattuta, & assediata è la città di Rodi, capo, fortezza, ornamento & honore dell'ordine nostro, e commune refugio, ricettacolo, e casa de' Christiani in Oriente [italics mine].” Fontanus, who was in Rhodes from 1521 to 1523, speaks in a similar vein (De bello Rhodio, II, fol. K2v.): “… eloquentissimus uir F. Thomas Guichardus in oratione sua pro Rhodiis, aerumnosae Graeciae protectio, peregrinantium diuersorium, naufragorum portus, miserorum Asylum, languidorum Xenodochium.” But I have found no panegyrist of the island refer to it as a “refugium doctorum.” Google Scholar