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The New Testament Doctrine of Election
Its origins and implications
Published online by Cambridge University Press: 02 February 2009
Extract
‘Election is the love of God enacted and inserted into history in the life, death and resurrection of Jesus Christ, so that in the strictest sense Jesus Christ is the election of God. ’1 In these words of Professor T. F. Torrance, as I hope to show in this essay, lies the heart of the New Testament conception of election. It is ‘in Christ’ that the primitive Church under-stands the meaning and purpose of Election rather than in the Old Testament ‘teaching’ regarding election; although, of course, she does look back to the Old Testament as ground for claiming the existence of an election as such. That is to say, the Church does not invent the idea of the Election, but rather takes up that idea and finds in her own existence and nature the meaning and purpose of election. It is the New Testament that illumines the shadowy Old Testament figure of Election with the light of the glory of Christ. Because of this, we must expect not only to see Election more clearly, as it were, in the New than in the Old Testament, but also we must expect to find in it new truth and new implications.
At precisely what point in the biblical witness did the act of election begin? Who are the elect or chosen in the sight of the biblical writers? Writers tend to vary among themselves as to the answer to these questions.
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- Copyright © Scottish Journal of Theology Ltd 1958
References
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page 407 note 2 Gal. 6.16.
page 407 note 3 Gal. 3.7, 3.29; Luke 3.8; John 8.33ff; Rom. 16.13.
page 407 note 4 Rom. 8.33; Col. 3.12; 1 Thess. 1.4; Ephes. 1.4; 1 Peter 1.1; 2 John 1.
page 408 note 1 Rom. 11ff.
page 408 note 2 Deut. 7.6f, 23–5f.
page 408 note 3 I.e. ⋯ χριστ⋯ς; it is Jesus who determines the Messiahship and not vice versa.
page 408 note 4 Exod. 4.22.
page 409 note 1 Rom. 8.29–30.
page 409 note 2 Does Mark's alleged ‘adoptionism’ not perhaps centre in ‘Election’, in Jesus' identification with Israel and her election or ‘adopting’ (Exod. 4.22) rather than in a metaphysical theory of Christology?
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page 410 note 6 H. H. Rowley, op. cit.
page 410 note 7 O. Cullman's Baptism in the New Testament, infra.
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page 417 note 7 Gen. 12.3.
page 417 note 8 Isa. 42.6ff.
page 417 note 9 Gen. 28.14.
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page 418 note 2 Rom. 9.11, 8.28; Eph. 1.11, 3.11.
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page 419 note 3 Eph. 1.5; Rom. 18.29f.
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page 419 note 5 1 John 5.19.
page 419 note 6 John 16.11.
page 419 note 7 Rom.8.1.
page 419 note 8 Rev. 1.18 and 1 Thess. 1.10.
page 420 note 1 Rom. 8.29–30.
page 420 note 2 p. 10 of the essay.
page 420 note 3 Acts 6.5, 15.22 and 25.
page 420 note 4 Acts 1.24.
page 420 note 5 Acts 15.28.
page 420 note 6 Acts 15.22.
page 421 note 1 Acts 2.47.