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“Reality” in Early Twentieth-century German Literature

Published online by Cambridge University Press:  08 January 2010

Extract

Among the most striking aspects of modern literature—expecially of modern German literature—are its frequent references to a notion called ‘reality’. The philosophical question this raises, ‘What is reality?’, is to one side of this enquiry, and so is the question whether or not this is a sensible question: this essay is intended as a contribution not to philosophy but to its connections with literary history and criticism. My present purpose, which determines my procedure, is (I) to outline the various closely related meanings of the word ‘Wirklichkeit’ throughout its very long history; (2) to describe the polarization of meanings which occurred in the course of the nineteenth century, and Nietzsche's part in making the new polarity available to his literary heirs; (3) to illustrate the way German literature became involved in this process in the first decade of our century; and, finally, (4) to point to some of its political implications. My argument is part of a much larger topic, one that is not confined either to the German-speaking countries or indeed to literature. The topic, the ideologizing ofreality’, is relevant to all modern cultures. The present paper offers no more than a sketch of this development in one cultural area of our world.

Type
Papers
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 1983

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References

1 The word occurs in the opening of the second (prose) part of the ‘Wessobrunner Gebet’ (c. 800): ‘Cot almahtico, du himil enti erda gauuorahtos …’ (‘Almighty God, thou hast created heaven and earth …’) (Deutsche Dichtung des Mittelalters, Curschmann, I. M. and Glier, Ingeborg (eds.) (München, Wien, 1980), 24)Google Scholar. The word is cognate with the Greek ergon ( = work, action, effect) and ergasomai, ( = to work to be active, to pursue a craft). I am grateful to Fred Wagner and David McLintock for this etymological gloss; to the former I am also indebted for several other fruitful suggestions.

2 Quoted from Jacob, and Grimms, Wilhelm' Deutsches Wörterbuch, XIV/2 (compiled c. 1930) (Leipzig, 1960), column 582.Google Scholar

3 Theologia Deutsch, ch. xxxi, text and modernized version by Schröder, R. A., (Gütersloh, 1946), 89, 139Google Scholar; see also Grimms, ' DWB, loc. cit.Google Scholar

4 Leibnitz, Gottfried Wilhelm, Die Hauptwerke, Krüger, Gerhard (ed.) (Stuttgart, 1958), 140142Google Scholar; see also Meyer, R. W., Leibnitz and the Seventeenth Century Revolution (Cambridge, 1953), 117, and note 310Google Scholar. The Monadology was written in French in 1714, but was first published in German in 1720, four years after Leibnitz's death.

5 Grimms, ' DWB, XIV/21, column 584.Google Scholar

6 Grimms, ' DWB XIV/21, column 583.Google Scholar

7 In ‘Über naive und sentimentalische Dichtung’ (1795) (Sämtliche Werke, XII (Stuttgart, 1905), 231)Google Scholar, Schiller writes: ‘Alle Wirklichkeit, wissen wir, bleibt hinter dem Ideale zurück’.

8 Kant, Immanuel, Kritik der reinen Vernunft, Raymund Schmidt (ed.) (Wiesbaden, n.d.), 461a463a; the passage is omitted from the second edition; cf. also 458.Google Scholar

9 Hegel, G. W. F., Phänomenologie des Geistes, Hoffmeister, Johannes (ed.), (Hamburg, 1952), 268fGoogle Scholar: ‘Das Gesetz des Herzens und der Wahnsinn des Eigendünkels’ (‘The Law of the Heart and the Madness of Presumption’).

10 Hegel, G. W. F., Ästhetik, Bassenge, Friedrich (ed.) (Berlin, 1955), 55Google Scholar: ‘Erst jenseits der Unmittelbarkeit des Empfindens und der äußerlichen Gegenstände ist die echte Wirklichkeit zu finden’.

11 Ibid.: ‘Den Schein und die Täuschung dieser schlechten, vergänglichen Welt nimmt die Kunst von jenem wahrhaften Gehalt der Erscheinungen fort und gibt ihnen eine höhere, geistgeborene Wirklichkeit.’

12 See Talgeri, Pramod, Otto Ludwig und Hegels Philosophie (Tübingen, 1972).Google Scholar

13 Otto Ludwigs gesammelte Schriften, Stern, Adolf (ed.) (Leipzig, 1891)Google Scholar, ‘Der poetische Realismus’, V, 264Google Scholar: ‘Das Dargestellte soil nicht gemeine Wirklichkeit sein … Diese Zauberwelt, dieser wahrere Schein der Wirklichkeit… Wie der Stoff vom Geiste gereingt, wiedergeboren, geschwängert ist, so soll der Dialog vom Geiste wiedergeborenes und geschwängertes Gespräch der Wirklichkeit sein’. Die Mühle am Floβ von George Eliot’, VI, 172Google Scholar: ‘Wir müssen uns an die Wahrheit der Wirklichkeit halten …’.

14 Schopenhauer, Arthur, Die Welt ah Wille und Vorstellung, I, Grisebach, Eduard (ed.) (Leipzig (Reclam), n.d.), §4, 40.Google Scholar

15 Nietzsche, Friedrich, ‘Die Philosophie im tragischen Zeitalter der Griechen’ (1873, published posthumously), §5Google Scholar, in: Sämtliche Werke: kritische Gesamtausgabe (WKG), I, Colli, Giorgio and Montinari, Mazzino (eds.) (Berlin/New York, 1980), 824.Google Scholar

16 See e.g. Nietzsche und der deutsche Geist… (1867–1900), Krummel, R. F. (ed.) (Berlin/New York, 1974)Google Scholar; and Nietzsche und die deutsche Literatur, Hillebrand, Bruno (ed.), (Tübingen, 1978)Google Scholar; Vol. I, Texte zur Nietzsche-Rezeption 18731963Google Scholar; Vol. II, Forschungsergebnisse.

17 Looking no further than the first five pages—i.e. section I—of The Birth of Tragedy (WKG, I, 2530)Google Scholar, we encounter: ‘Traumwirklichkeit’, ‘diese Wirklichkeit, in der wir leben und sind’. ‘Wirklichkeit des Daseins [versus] Wirklichkeit des Traums’, ‘die lückenhaft verständliche Tageswirklichkeit’, and ‘der Schein [würde uns] als plumpe Wirklichkeit betrügen’.

18 Selected Poems of Thomas Hardy, Wright, David (ed.) (Harmondsworth, 1978), 231.Google Scholar

19 WKG, I, 39.Google Scholar

20 WKG, XII, 465Google Scholar (§485 in the posthumous collection Der Wille zur Macht), written in 1887.

21 See e.g. von Humboldt, Wilhelm, ‘Über Denken und Sprechen’, in Werke in fünf Bänden, V, Flitner, Andreas and Giel, Klaus (eds.) (Darmstadt, 1981), 99.Google Scholar

22 Rilke, Rainer Maria, Die Aufzeichnungen des Malte Laurids Brigge, I, (Leipzig, 1919), 106fGoogle Scholar. I have only slightly adapted Linton, John's excellent translation, The Notebooks of Malte Laurids Brigge (London, 1930), 68fGoogle Scholar. For Nietzsche's influence on Rilke see Heller, Erich, The Disinherited Mind (Cambridge, 1952), Ch. 5, 97–141.Google Scholar

23 T. S. Eliot refers to ‘the unreal City’ in The Waste Land, also written in 1922, in lines 60, 207, 376.

24 The translation is quoted from Rainer Maria Rilke, Duino Elegies, trsl. Leishman, J. B. and Spender, Stephen (London, 1952), 93.Google Scholar

25 Musil, Robert, Tagebücher, Aphorismen, Essays und Reden (Hamburg, 1955), 776.Google Scholar

26 Musil, Robert, Die Verwirrungen des Zöglings Törleβ (Hamburg, 1959), 74f.Google Scholar; see also Young Törless, trsl. Wilkins, Eithne and Kaiser, Ernst (London, 1971), 97f.Google Scholar

27 Op. cit., 46; translation 61.

28 Op. cit., 111f.; translation 148f.

29 Op. cit., 112, 128; translation 149, 171.

30 See Mann, Thomas, Buddenbrooks: Verfall einer Familie, II, (Berlin, 1923), 344ff.Google Scholar; Buddenbrooks: the Decline of a Family, trsl. Lowe-Porter, H. T. (Harmondsworth, 1975), 505ff.Google Scholar; see also Reed, T. J., Thomas Mann: the Uses of Tradition (Oxford, 1974), 7985Google Scholar. The conclusions of Hesse, Hermann's Das GlasperlenspielGoogle Scholar, of Döblin, Alfred's Berlin AlexanderplatzGoogle Scholar, the elaboration of ‘the Second Condition’ in Musil, Robert's Der Mann ohne EigenschaftenGoogle Scholar as well as the notion of ‘zweite Wirklichkeit’ in Heimito von Doderer's Die Dämonen (e.g. part II, chapter 4) follow this pattern.

31 Mahler-Werfel, Alma's remarkable autobiography, Mein Leben (Frankfurt/ M and Hamburg, 1963), 178, 198, 216fGoogle Scholar. gives details of the composition and reception of the novel, which was an immediate bestseller in the USA. The fact that it has to this day remained the main document around which Armenian resistance and terrorism have rallied points to the ambivalence of its nationalist diction.

32 Werfel, Franz, Die vierzig Tage des Musa Dagh (1933) (Frankfurt/M 1980), p. 31Google Scholar: ‘Blut und Volk! Ehrlich sein! Waren das nicht nur leere Begriffe?’; p. 341: ‘Die Wirklichkeit um ihn wurde so unwirklich, wie sie es in ihren wirklichsten Verdichtungen immer ist’.

33 Op. cit., 867f.

34 The Genuine Works of Hippocrates, II, trs. Adams, Francis (London, 1849), 771.Google Scholar

35 I am indebted for this simile to Chris Waller.