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Black American Thought and African Political Attitudes in South Africa

Published online by Cambridge University Press:  05 August 2009

Extract

TheMultiracial society of South Africa is unique and fascinating. In addition to an African majority, it includes the Cape colored community, the Indians originally introduced as indentured labor on the Natal sugar estates, and a large and long-established European minority from within which Afrikaner nationalism has emerged as the predominant political power. These groups have been progressively integrated in a modern and dynamic economy and consequently subjected to the tensions of an industrial revolution.

Type
Research Article
Copyright
Copyright © University of Notre Dame 1970

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References

* This paper, read at the African Studies Association meeting in Montreal (October, 1969), contains material from my forthcoming book, The Rise of African Nationalism in South Africa.

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34 Bantu World, Dec. 22, 29, 1951. Thema correctly judged that Kadalie had been neither an admirer nor a follower of Garvey. Kadalie's brief contact with American Negroes appears to have been with the Du Bois school. Kadalie, C., My Life and the I. C. U., p. 121Google Scholar, unpublished manuscript.

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42 Abantu Batho, May 15, June 5, June 19, 1930; April 2, 1931. Makasibe's rejoinder reasserted his earlier position and extended his attack to the missionaries who “told us of peace and now we are like dogs in our house.”

43 Abantu Batho, May 1, 1930.

44 Ibid., May 15, 1930.

45 Ibid., May 8, 1930.

46 There were numerous occasions in the interwar years when African leaden exhorted their followers to seek status and influence through economic self-help: for example, Jabavu in his address to the All African Convention in 1936, Presidential Address to the All African Convention (Lovedale, 1936), pp. 34Google Scholar.

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52 Ibid., p. 1.

53 Trapido, S., A Preliminary Study of the Development of African Political Opinion, 1884–1955 (Johannesburg, 1959), p. 37Google Scholar. B. A. (Hons.) Dissertation. Skota intended inviting the following organizations: National Party of Egypt; National Party of Abyssinia; West African Congress; Progressive Association of Kenya; National Association of Nyasaland; Christian Associations of Northern and Southern Rhodesia; Lekgotla la Bafoof Basutoland; Chiefs of Swaziland and Bechuanaland; and all African organizations in the Union.

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59 Ibid., p. 5.

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64 C.Y.L. Secretary to Secretary Progressive Youth Council, March 16, 1945, Xuma Papers. For a later and mystical vision of Africa see African Lodestar, June, 1950, “This the Mission” by V. T. Sifora, President G. Y. L. (Transvaal).

65 Abrahams to D. D. T. Jabavu, July 16, 1945, Xuma Papers.

66 Jabavu to Xuma, Aug. 16, 1945, ibid.

67 Xuma to Conference Organizer, Sept. 3, 1945, ibid.

68 Abrahams to Jabavu, July 16, 1945; Abrahams to Xuma, Sept. 24, 1945, ibid.

69 This, it was stated, was due to passport difficulties. Padmore, G. (edit.), History of the Pan-African Congress (London, 1963), p. 68Google Scholar.

70 Telegram A.N.C. to Pan-African Conference, September, 1945. (The date stamp in illegible.), Xuma Papers.

71 Bantu World, Nov. 29, 1947.