Skip to main content Accessibility help
×
Home
Hostname: page-component-768ffcd9cc-w9xp6 Total loading time: 0.268 Render date: 2022-12-04T13:15:47.338Z Has data issue: true Feature Flags: { "useRatesEcommerce": false } hasContentIssue true

The Natural Laws of Good Manners: Hobbes, Glory, and Early Modern Civility

Published online by Cambridge University Press:  20 June 2018

Abstract

According to Hobbes, glory causes conflict in two ways: by causing competition over comparative recognition, and by making men violently sensitive to insult. Interpreters have generally depicted the sensitivity to insult as a manifestation of the desire for comparative recognition. This reading raises two problems. First, the two ways in which Hobbes uses glory are inconsistent. Second, if the problem with glory is comparison, then the law of nature enjoining the acknowledgment of equality should lead to war rather than peace. This paper illuminates these obscurities by placing Hobbes in the context of the contemporary literature on honor and civility. These sources reveal two concepts of honor which correspond to the two ways in which Hobbes writes about glory. Hobbes draws heavily from these sources, but intentionally elides the two concepts of honor in order to undermine an ideology of honor that was used to justify disobedience and unlawful violence.

Type
Research Article
Copyright
Copyright © University of Notre Dame 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 L 17.8, 108. Citations to Hobbes's works are abbreviated as follows: EL equals The Elements of Law, Natural and Politic: Human Nature and De Corpore Politico (1640), ed. Gaskin, J. C. A. (Oxford: Oxford University Press, 2008)Google Scholar; DC equals On the Citizen (1642/1647), ed. Tuck, Richard, trans. Silverthorne, Michael (Cambridge: Cambridge University Press, 1998)Google Scholar; L equals Leviathan (1651), ed. Curley, Edwin (Indianapolis, IN: Hackett, 1994)Google Scholar; B equals Behemoth; or, The Long Parliament (1668/1681), ed. Holmes, Stephen (Chicago: University of Chicago Press, 1994)Google Scholar; and C equals The Correspondence, ed. Malcolm, Noel, vol. 1 (Oxford: Clarendon, 1994)Google Scholar. Where possible, references are given by chapter and paragraph, with a page number following.

2 DC 2.12, 49.

3 Strauss, Leo, The Political Philosophy of Hobbes: Its Basis and Its Genesis, trans. Sinclair, Elsa (Chicago: University of Chicago Press, 1952), 18Google Scholar; Slomp, Gabriella, “Hobbes on Glory and Civil Strife,” in The Cambridge Companion to Hobbes's “Leviathan, ed. Springborg, Patricia (Cambridge: Cambridge University Press, 2007), 181–98CrossRefGoogle Scholar; Walzer, Michael, Spheres of Justice (New York: Basic Books, 1983), chap. 11Google Scholar; Pettit, Phillip, Made with Words (Princeton: Princeton University Press, 2008)Google Scholar; Oakeshott, Michael, Hobbes on Civil Association (Indianapolis, IN: Liberty Fund, 1975), 87Google Scholar.

4 Quentin Skinner, “Hobbes and the Social Control of Unsociability,” in The Oxford Handbook of Hobbes, ed. A. P. Martinich and Kinch Hoekstra, published online Dec. 2013, p. 6.

5 Cited in Peltonen, Markku, The Duel in Early Modern England: Civility, Politeness and Honour (Cambridge: Cambridge University Press, 2003), 25CrossRefGoogle Scholar.

6 [Saviolo, Vincent], The Booke of Honor and Armes (London: Richard Jones, 1590)Google Scholar, frontispiece.

7 Saviolo, Vincentio, His Practise (London: John Wolfe, 1595)Google Scholar, frontispiece.

8 Bryson, Anna, From Courtesy to Civility: Changing Codes of Conduct in Early Modern England (Oxford: Clarendon, 1998), 136CrossRefGoogle Scholar.

9 Dewald, Jonathan, The European Nobility, 1400–1800 (Cambridge: Cambridge University Press, 1996), 168Google Scholar. See also Bryson, From Courtesy to Civility; James, Mervyn, English Politics and the Concept of Honour, 1485–1642 (Oxford: Past and Present Society, 1986)CrossRefGoogle Scholar; Neuschel, Kristen B., Word of Honor: Interpreting Noble Culture in Sixteenth-Century France (Ithaca, NY: Cornell University Press, 1989)Google Scholar; Peltonen, Duel in Early Modern England; Adamson, John, “The Kingdom of England and Great Britain: The Tudor and Stuart Courts, 1509–1714,” in The Princely Courts of Europe: Ritual, Politics and Culture under the Ancien Régime, 1500–1750, ed. Adamson, John (London: Weidenfeld & Nicolson, 1999), 95117Google Scholar.

10 Cited in Peltonen, Duel in Early Modern England, 41, emphasis mine.

11 Henry Howard, Earl of Northampton, A Pvblication of His Majestie's Edict, and Severe Censvre against Priuate Combats and Combatants (London, 1613), 4243Google Scholar.

12 Casa, John Della, Galateo (London: Raufe Newbery, 1576), 101–2Google Scholar.

13 Ashley, Robert, A Treatise of Honour (Los Angeles: Ward Ritchie, 1947), 70Google Scholar. The original manuscript is dated between 1596 and 1603.

14 L 10.16, 51.

15 Romei, Annibale, The Courtier's Academie, trans. Kepers, John (London: Valentine Sims, 1598), 7980Google Scholar.

16 In contemporary language, the two forms of honor map roughly onto respect and esteem or, in Stephen Darwall's terminology, recognition respect and appraisal respect. See Darwall, Stephen, “Two Kinds of Respect,” Ethics 88, no. 1 (1977): 3649CrossRefGoogle Scholar.

17 Ellis, Clement, The Gentile Sinner; or, England's Brave Gentleman (Oxford: E. & J. Forrest, 1660), 124Google Scholar.

18 Bryson, From Courtesy to Civility, 67.

19 Ashley, A Treatise of Honour, 69,

20 Walker, Obadiah, Of Education, Especially of Young Gentlemen in Two Parts (Oxford, 1643), 211Google Scholar.

21 Teresa M. Bejan, “Acknowledging Equality,” 7th Annual Balzan-Skinner Lecture, University of Cambridge, April 22, 2016.

22 Romei, The Courtier's Academie, 80.

23 Della Casa, Galateo, 45. Cf. L 10.29, 52.

24 Cf. L 10.24, 52.

25 Cited in Peltonen, Duel in Early Modern England, 59.

26 Cited in Bryson, From Courtesy to Civility, 224.

27 Cited in Peltonen, Duel in Early Modern England, 43, emphasis mine.

28 Romei, The Courtier's Academie, 105–6.

29 Skinner, “Social Control of Unsociability.”

30 Selden, The Duello; or, Single Combat: From Antiquity Derived into This Kingdom of England (London, 1711)Google Scholar; Bacon, Francis, The Charge of Sir Francis Bacon Knight, His Maiesties Attourney Generall, Touching Duells (London, 1614)Google Scholar.

31 Quentin Skinner, “Social Control of Unsociability,” 432–52.

32 L 15.40, 100.

33 Bryson, From Courtesy to Civility, 223–24.

34 Peltonen, Duel in Early Modern England, 15; Bejan, Teresa M., Mere Civility: Disagreement and the Limits of Toleration (Cambridge, MA: Harvard University Press, 2017)Google Scholar.

35 L 13.7, 76.

36 L 13.14, 78.

37 For an account of glory as an “organizing” cause of war, see Abizadeh, Arash, “Hobbes on the Causes of War: A Disagreement Theory,” American Political Science Review 105 (2011): 300CrossRefGoogle Scholar.

38 L 6.39, 31; L 10.2, 50. In Hobbes's early Elements of Law, glory is defined in explicitly comparative terms: “GLORY, or internal gloriation or triumph of the mind, is that passion which proceedeth from the imagination or conception of our own power, above the power of him that contendeth with us.” Although Hobbes drops this part of the definition in Leviathan, there is plenty of evidence to conclude that he continued to see glory in comparative terms. Most prominent is the “ants and bees” argument in which he argues that men can “relish nothing but what is eminent.” For the continuing importance of comparison in Hobbes's later work, see Slomp, “Hobbes on Glory and Civil Strife.”

39 L 10.17, 51. Cf. E 9.1, 50 and DC 1.2, 23.

40 L.17.8, 108.

41 Strauss, Political Philosophy of Hobbes, 18; Slomp, “Glory and Civil Strife,” 189.

42 L 13.7, 76.

43 Abizadeh, “Causes of War,” 300.

44 L 15.20, 96.

45 DC 1.5, 27; EL 16.11, 86.

46 L 15.20, 96.

47 L 10.19–36, 52–53.

48 DC 1.2, 25–26. See also L 10.30, 52. For laughter as insult in Hobbes, see Skinner, “Social Control of Unsociability,” and Skinner, Quentin, “Hobbes and the Classical Theory of Laughter,” in Visions of Politics, vol. 3, Hobbes and Civil Science (Cambridge: Cambridge University Press, 2002), 142–76Google Scholar.

49 Abizadeh, “Causes of War,” 309; Bejan, Teresa, “Difference without Disagreement: Rethinking Hobbes on ‘Independency’ and Toleration,” Review of Politics 78 (2016): 12CrossRefGoogle Scholar.

50 See Skinner, “Social Control of Unsociability” and “Classical Theory of Laughter.”

51 Cited in Bryson, From Courtesy to Civility, 71 and 79–80.

52 Strauss, Political Philosophy of Hobbes, 12.

53 Walzer, Spheres of Justice, 253.

54 Pettit, Made with Words, 101.

55 E.g., Bejan, Teresa and Garsten, Bryan, “The Difficult Work of Liberal Civility,” in Civility, Legality, and Justice in America, ed. Sarat, Austin (Cambridge: Cambridge University Press, 2014), 26Google Scholar.

56 Abizadeh, “Causes of War,” 309.

57 L 10.37–52; EL 8.5, 48–49.

58 L 15.21, 96.

59 L 27.20, 196.

60 DC 12.13, 148. One of the ways that the sovereign does this is through the distribution of titles of honor: L 18.15, 115.

61 EL 10.2; L 14.31, 87.

62 DC Pref. 20, 13.

63 C 28, 52.

64 L 14.3, 79.

65 L 15.40, 100.

66 L 13.5, 75–76; EL 14.4, 78; DC 1.5, 26.

67 L 15.21, 96.

68 Abizadeh, “Causes of War,” 303; Kidder, Joel, “Acknowledgements of Equals: Hobbes's Ninth Law of Nature,” Philosophical Quarterly 33 (1983): 133–46CrossRefGoogle Scholar; Slomp, Gabriella, Thomas Hobbes and the Political Philosophy of Glory (London: Palgrave Macmillan, 2000), chap. 2CrossRefGoogle Scholar; and Cooper, Julie E., “Vainglory, Modesty, and Political Agency in the Political Theory of Thomas Hobbes,” Review of Politics 72 (2010): 241–69CrossRefGoogle Scholar.

69 For a more comprehensive treatment of Hobbesian equality, see Hoekstra, Kinch, “Hobbesian Equality,” in Hobbes Today: Insights for the 21st Century, ed. Lloyd, S. A. (Cambridge: Cambridge University Press, 2014), 76112Google Scholar, and Bejan, “Acknowledging Equality.”

70 EL 17.1, 93. See also EL16.5, 89: “injury, which is the injustice of action, consisteth not in the inequality of things changed, or distributed, but in the inequality that men (contrary to nature and reason) assume unto themselves above their fellows.”

71 DC 3.15, 50.

72 L 26.17, 179; L 26.26, 183; DC 4.12,62; B 37; L 26.28, 184.

73 Pettit, Made with Words, 96.

74 L 15.20, 96.

75 L 15.21, 96.

76 L 13.5, 75. See also L 10.24, 52.

77 E 14.4, 78; DC 1.5, 27.

78 DC 1.2, 23.

79 Bejan, Mere Civility, 106.

80 L 21.8, 140.

81 B 23.

82 Bacon, The Charge, 10.

83 Ibid., 9.

84 Romei, The Courtier's Academie, 125. For Romei, glory is much closer to “perfect” or “acquired” honor, which I have been calling “comparative honor.” Between these, the only distinction is that glory appears to require some public monument or recognition, whereas honor, “without any other signe or reward, may be preserved in the memory with men, through infinit ages.”

85 Strauss, Philosophy of Hobbes, 121.

86 Fukuyama, Francis, The End of History and the Last Man (London: Penguin Books, 1992)Google Scholar. Bagby, Laurie Johnson, Thomas Hobbes: Turning Point for Honor (Plymouth: Lexington Books, 2009)Google Scholar, argues that Hobbes's philosophy has moved us into a world of instrumental calculation at the expense of honor.

87 L 27.19, 196.

88 B 38.

89 L 10.49, 54.

90 Aubrey, John, Brief Lives, ed. Clark, Andrew (London: Clarendon, 1898), 373Google Scholar.

91 E 16.11. Cf. DC 3.12, 49; L 30.15, 226.

92 L 30.16, 227.

93 B 26.

94 L 15.40, 100.

95 L 15.1, 89.

2
Cited by

Save article to Kindle

To save this article to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

The Natural Laws of Good Manners: Hobbes, Glory, and Early Modern Civility
Available formats
×

Save article to Dropbox

To save this article to your Dropbox account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you used this feature, you will be asked to authorise Cambridge Core to connect with your Dropbox account. Find out more about saving content to Dropbox.

The Natural Laws of Good Manners: Hobbes, Glory, and Early Modern Civility
Available formats
×

Save article to Google Drive

To save this article to your Google Drive account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you used this feature, you will be asked to authorise Cambridge Core to connect with your Google Drive account. Find out more about saving content to Google Drive.

The Natural Laws of Good Manners: Hobbes, Glory, and Early Modern Civility
Available formats
×
×

Reply to: Submit a response

Please enter your response.

Your details

Please enter a valid email address.

Conflicting interests

Do you have any conflicting interests? *