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James Madison's Political Theory: Hostage to Democratic Fortune

Published online by Cambridge University Press:  13 April 2010

Extract

Professor Alan Gibson's insightful article contains much that is admirable. He is, in my view, correct in calling scholars' attention—particularly political scientists—to James Madison's often neglected views in his National Gazette essays and the foundational role of public opinion on all governments. In addition, Gibson asserts several claims hoping to establish Madison's credentials as a democratic theorist that should be of interest as well. Specifically, he seeks to accomplish four tasks: (1) “to clarify the enduring debate over the credibility of Madison's democratic credentials”; (2) to “examine Madison's role in justifying, popularizing, and understanding… public opinion”; (3) to “highlight some of Madison's neglected insights into democratic theory, especially his understanding of the problem of collective action, and thereby establish him as a prescient democratic theorist”; and (4) to argue the case that Madison “contributed to a developing tradition of political thought in America upon a broad-based conception of freedom of speech and on the belief that political truths best emerge from the full flow of ideas.”

While I concur with much of Gibson's position—especially his fourth, indisputable point—I also disagree with him on at least one significant position: James Madison was not a democrat.

Type
Research Article
Copyright
Copyright © University of Notre Dame 2005

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References

1. See my review of The Papers of James Madison, vols, 1517Google Scholar, The William and Mary Quarterly, 3rd Ser., 51, no.l (1994): 172174Google Scholar; and If Men Were Angels: James Madison & the Heartless Empire of Reason (Lawrence, KS: University Press of Kansas, 1995), pp. 158164Google Scholar.

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14. Ibid., I:233.

15. Ibid., I:421–23.

16. Ibid., 3:450–51 (my emphasis).

17. Ibid.3:453–455.

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