Hostname: page-component-8448b6f56d-qsmjn Total loading time: 0 Render date: 2024-04-19T12:37:47.178Z Has data issue: false hasContentIssue false
  • English
  • Français

Reading Medieval French Literature from a Global Perspective

Published online by Cambridge University Press:  23 October 2020

Sahar Amer
Get access Rights & Permissions [Opens in a new window]

Extract

Only in the last decade has the field of medieval french literature recognized the need for a critical gaze that looks outside France and beyond the persistent Eurocentric accounts of medieval French literary history. These accounts long viewed medieval French literary production primarily in relation to the Latin, Celtic, and Provençal traditions. My research over the last twenty years has called for a revisionist history of literature and of empires and has highlighted the fact that throughout the Middle Ages France entertained “inter-imperial” literary relations—not only with European traditions but also with extra-European cultures, specifically with the Islamicate world.

Type
Theories and Methodologies
Information
PMLA , Volume 130 , Issue 2 , March 2015 , pp. 367 - 374
Copyright
Copyright © Modern Language Association of America, 2015

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Akbari, Suzanne, and Mallette, Karla. A Sea of Languages: Rethinking the Arabic Role in Medieval Literary History. Toronto: U of Toronto P, 2013. Print.CrossRefGoogle Scholar
Amer, Sahar. Crossing Borders: Love between Women in Medieval French and Arabic Literatures. Philadelphia: U of Pennsylvania P, 2008. Print. Middle Ages Ser.CrossRefGoogle Scholar
Amer, Sahar. Ésope au féminin: Marie de France et la politique de l'interculturalité. Amsterdam: Rodopi, 1999. Print. Faux Titre 169.Google Scholar
Davis, Kathleen. Periodization and Sovereignty: How Ideas of Feudalism and Secularization Govern the Politics of Time. Philadelphia: U of Pennsylvania P, 2008. Print.CrossRefGoogle Scholar
Doyle, Laura. “Inter-Imperiality: Dialectics in a Postcolonial World History.” Interventions: International Journal of Postcolonial Studies 16.2 (2013): 159–96. Print.Google Scholar
Glissant, Édouard. Poetics of Relation. Trans. Wing, Betsy. Ann Arbor: U of Michigan P, 1997. Print.CrossRefGoogle Scholar
Hodgson, Marshall G. S. The Classical Age of Islam. Chicago: U of Chicago P, 1974. Print. Vol. 1 of The Venture of Islam: Conscience and History in a World Civilization.Google Scholar
Lasater, Alice. Spain to England: A Comparative Study of Arabic, European, and English Literature of the Middle Ages. Jackson: UP of Mississippi, 1974. Print.Google Scholar
Liault, Jacqueline. Montpellier. Portet-sur-Garonne: Loubatières, 1996. Print.Google Scholar
Liu, Xinru. “A Silk Road Legacy: The Spread of Buddhism and Islam.” Journal of World History 22.1 (2011): 55–81. Print.CrossRefGoogle Scholar
Mallette, Karla. The Kingdom of Sicily, 1100-1250: A Literary History. Philadelphia: U of Pennsylvania P, 2005. Print. Middle Ages Ser.CrossRefGoogle Scholar
Menocal, María Rosa. The Arabic Role in Medieval Literary History: A Forgotten Heritage. Philadelphia: U of Pennsylvania P, 1988. Print. Middle Ages Ser.Google Scholar
Metlitzki, Dorothee. The Matter of Araby in Medieval England. New Haven: Yale UP, 1977. Print.Google Scholar
Pomeranz, Kenneth. The Great Divergence: China, Europe, and the Making of the Modern World Economy. Princeton: Princeton UP, 2000. Print.CrossRefGoogle Scholar
Robinson, Cynthia. Medieval Andalusian Courtly Culture in the Mediterranean. New York: Routledge, 2007. Print. Routledge Studies in Middle Eastern Lits.Google Scholar
Shatzmiller, Maya. “Economic Performance and Economic Growth in the Early Islamic World.” Journal of the Economic and Social History of the Orient 54 (2011): 132–84. Print.CrossRefGoogle Scholar
Subrahmanyam, Sanjay!. “Connected Histories: Notes towards a Reconfiguration of Early Modern Eurasia.” Beyond Binary Histories: Re-imagining Eurasia to c. 1830. Ed. Lieberman, Victor. Ann Arbor: U of Michigan P, 1999. 289–316. Print.Google Scholar
Wallerstein, Immanuel. The Modern World System. 4 vols. Berkeley: U of California P, 2011. Print.Google Scholar
Yücesoy, Hayrettin. “Translation as Self-Consciousness: Ancient Sciences, Antediluvian Wisdom, and the Abbasid Translation Movement.” Journal of World History 20.4 (2009): 523–57. Print.Google Scholar