We spend much of our time consuming stories across different types of media, often becoming deeply engaged or transported into these stories. However, there has been almost no research into whether processing a story in one’s non-native language influences our level of transportation. We analyzed three existing datasets in order to compare engagement with English-language stories for those who reported English as their first language and those who reported English as their second language. Stories were presented as text (Study 1), audio (Study 2), and short films (Study 3). Across all studies, equivalent levels of narrative transportation between language groups were found, even after accounting for age and years of English fluency. These results are in contrast to some previous proposals that emotional reactions are attenuated during non-native language processing, despite equivalent levels of comprehension. Our evidence indicates that individuals processing a narrative in their second language feel just as transported into the story as those processing the same narrative in their native language.

The present study explores whether embodied meaning is activated in comprehension of action-related Mandarin counterfactual sentences. Participants listened to action-related Mandarin factual or counterfactual sentences describing transfer events (actions towards or away from the participant), and then performed verb-compatible or -incompatible motor action after a transfer verb (action towards or away from the participant) onset. The results demonstrated that motor simulation, specifically the interfering action-sentence compatibility effect (ACE), was obtained in both factual and counterfactual sentences. Additionally, the temporal course of motor resonance was slightly different between factual and counterfactual sentences. We concluded that embodied meaning was activated in action-related Chinese counterfactual sentences. The results supported a neural network model of Chersi, Thill, Ziemke, and Borghi (2010), proposed within the embodiment approach, which explains the interaction between processing action-related sentences and motor performance. Moreover, we speculated that the neural network model of Chersi et al. was also applicable to action-related Mandarin counterfactual comprehension.

Satire is a subtle type of figurative discourse and is still relatively under-studied from the perspective of figurative language researchers. The purpose of this study is to investigate cognitive, demographic, and pragmatic factors previously suggested to influence satire processing and comprehension but which have yet to be studied using behavioral methods. Specifically, this study examines Need for Cognition (NFC; the desire to engage in cognitively difficult tasks), general knowledge, demographic measures such as language background, and affective perceptions of humor, sincerity, and positivity. Sixty-one participants (32 non-native English speakers) read satirical and non-satirical news reports taken from The Onion and Science Daily, respectively, both published in the United States. Perceptions of sincerity, humor, and positivity, reading times, and written interpretations of the intended meaning for each text were recorded. Results from statistical analyses suggested NFC significantly influenced satirical text reading times. Moreover, language background and perceptions of sincerity significantly influenced satire comprehension. These results highlight an interplay between individual differences during satire processing and comprehension, and work to validate some, but not all, theoretical predictions for satire processing and comprehension.

Buddhist and Hindu discourse often juxtapose statements about the inexpressibility of ultimate reality with descriptions drawing on metaphor and paradox. This raises the question of how particular types of metaphor fulfill the role of expressing what is believed to be inexpressible. The current study employs a cognitive linguistic framework to examine how modern Buddhist and Hindu religious teachers use metaphor to talk about enlightenment. Adopting a usage-based approach focusing on how figurative language is recontexualized by the same speaker within a stretch of discourse, the study identifies a recurrent pattern within the discourse on enlightenment that consists of four elements. The first is source domain reversal, which we define as a speaker making use of a particular source domain to refer to a target, and then later, in the same discourse segment, using a source domain with a seemingly opposite meaning to refer to the same target. The other three involve a movement from force to object-based schemas, from the perceived revelation of more conventional to deeper truths, and from description of a process to description of a state. We conclude by briefly discussing our findings within the context of research on apophatic discourse in other religions.