This study focuses on the first gated communities in Belo Horizonte, Brazil, which were developed between 1951 and 1964. In an era of democracy and economic growth, the Brazilian government promoted infrastructural improvements and attracted foreign capital. However, there was a concomitant increase in inequality and poverty, and deep-rooted political conflicts. Notwithstanding the varying motivations of those who chose to live in gated communities, this article argues that the attempt by elites to establish a lifestyle of leisure and European-style sophistication in these enclaves had political, ethnic, class and gender implications. Their self-segregation strengthened the patrimonialism and authoritarianism in politics that would prevail during the ensuing military dictatorship.

Across Latin America, many former presidents have faced criminal prosecutions on corruption charges, with widely varied outcomes. As with an impeachment, law and politics intersect in the prosecution of a president. In this essay, I examine this nexus by mapping the actions of agents who mobilise to influence how the justice system processes presidential prosecutions: first, accountability actors located in state-based institutions and civil society; second, partisan actors in the executive and legislative branches; and third, defendants, and their partisan and civil society supporters. This study argues that variations in the make-up, resources and alignment of these sets of actors fundamentally shape the trajectory of legal cases. Proceedings against three former presidents of Ecuador are analysed: Abdalá Bucaram, Jamil Mahuad and Gustavo Noboa.

Latin American military dictatorships of the twentieth century were often right-wing, elitist and violent. A marked exception was the left-wing Peruvian military government of Juan Velasco Alvarado. More exceptional still was the government's use of visual media. Between 1968 and 1970 it produced approximately 20 posters, printed in editions of 50,000 to 200,000, to promote the radical Agrarian Reform Law. These posters provide vibrant representations of the agrarian reform's ideological aspects, which have been under-studied. A detailed exploration of visual communication shows that the government deployed aesthetically sophisticated propaganda and symbols to encourage social participation in the reform.

This ethnographic article discusses how race emerges between discourses of class and space at the University of the State of Rio de Janeiro. Following a legal decision, this academic institution was required to implement racial quotas to combat social exclusion and raise the number of ‘black’ students in public higher education. A crucial question is whether such racially based policies help redress social inequalities, or whether they actually increase discrimination by reifying ‘racial’ differences in Brazil. I argue that the social diversity promoted by quotas at the university stresses certain urban tensions and unequal dynamics that come to be reflected within the university. However, it also reveals novel and positive paths by which policies can negotiate these contrasts.

In comparison to some illegal enterprises whose operations generate decisive moral rejection on the part of the public, vehicle theft remains an illicit underground activity that citizens largely tolerate or even exploit. In the province of Buenos Aires, the persistence, depth and breadth of transactions related to this black market cannot be explained without referring to the role of the state police. This article uses a theoretical approach to illegal police protection in order to understand the complicity between the police and criminals as fundamental to the market for stolen cars in the province. Using data from in-depth interviews and official documents, the article examines how exactly the police protect thieves, dismantlers and distributors of cars and/or auto parts. It analyses three elements that condition the sale of illegal protection to criminals by the police: threats and selective implementation of penalties; control of consequences; and bureaucratic falsification.

In the mid-twentieth century, the Brazilian federal government embarked upon an ambitious plan of fast-paced industrialisation aimed at responding to the growing needs of the country's ever more urbanised population. While the plan achieved rapid economic growth, rising levels of discontent defined much of the political behaviour of urban labour in the period. By critically examining some of the main events affecting industrial unions during the so-called ‘developmental decade’ of the 1950s, this article argues that amidst pervasive top-down economic transformations Brazilian workers consistently advanced an alternative position on national development. By investigating how metalworkers in São Paulo and Rio de Janeiro understood and responded to the main developmental trends and difficulties of the period, the paper reveals some of the creative strategies articulated by urban workers to promote a more socially inclusive path for the country. By becoming actively involved in ever more assertive cross-professional mobilisations, particularly those aimed at curbing the rising cost of living (a problem known as carestia), industrial workers not only protected their own economic interests but also significantly challenged the very bases of the populist political arrangements that defined post-war Brazilian society.

Liberationist Christianity in Central America has faced considerable challenges adjusting to changing circumstances since 1990. Yet the political concerns and economic conditions that animated religious movements for liberation in the region have not disappeared, nor have adherents of progressive religion. Central American Lutherans embody a distinctive dialogue with liberationist religion, one not adequately treated or understood in existing studies focused on religious change and the state. In El Salvador and Nicaragua, Lutherans adapted perspectives from liberation theology through the resources of their own theological inheritance, but both this heritage and they themselves were equally shaped and transformed by their efforts to counter, survive and redeem the inhumanity and political violence of the societies they inhabited. The Lutheran story is an important addition to the current understanding of the diverse ways in which religious communities interacted with theologies and movements of liberation, and engaged with processes of social change in the Central American context.

This article explores how young Brazilian men from poorer areas transcend socio-geographical boundaries by inhabiting the streets of an elite neighbourhood. Drawing on several periods of qualitative fieldwork, the article demonstrates the complex and dynamic character of the relationship between the young men and the formal residents and traders. It reveals temporal patterns of day and night, where the young men's social positions shift from subordinate diurnal (as serving workers) to dominant nocturnal positions (as potential attackers). Analysing the interactional patterns between the two groups regarding sentiments of trust and fear, the multifaceted and sometimes incoherent relations reveal social inclusion and exclusion as well as street protection and crime. The article also dismantles some common dichotomies within research on crime and fear of crime, emphasising that these young men are both victims and offenders, fearful and fearsome.

Bridging the ways in which scholars have looked at the co-option of both gender and cultural rights through neoliberal governance in Latin America, this article will examine how gender has been utilised by the state as a discourse of governmentality in order to regulate indigenous subjects. Moreover, the article will explore how indigenous women activists in Mexico are creating a practice of autonomy as a vital strategy to move beyond rights discourse and challenge the ways in which neoliberal states have selectively co-opted social movement demands. Through their grassroots forms of consultation, indigenous women activists shift the concept of autonomy as a right granted by the state to a practice of decolonisation that is part of everyday life and community sociality.

This article studies the growth and decline of Argentine exports of manufactured goods during the 1940s and 1950s. In a context that was favourable due to the global scarcity of manufactured goods, Argentine industry managed to sell its products in several foreign markets, especially in Latin America, during the Second World War. In the post-war period, however, exports declined and returned to the levels of the 1930s. After 1950 the Peronist administration again tried to stimulate exports through the use of various incentives, but they did not revive. The article examines the reasons for this decline, the role played by the economic, commercial and industrial policies of the Peronist era, and the problems that Argentine industry faced in remaining competitive. Based on this analysis, the paper questions the interpretation that argues that exporting manufactured goods was a viable path for development for import substitution industrialisation countries in the post-war world. In this respect the paper contributes to the discussion of different paths towards economic development in Latin America.

Studies of electoral fraud tend to focus their analyses only on the pre-electoral or electoral phases. By examining the Brazilian First Republic (1889–1930), this article shifts the focus to a later phase, discussing a particular type of electoral fraud that has been little explored by the literature, namely, that perpetrated by the legislatures themselves during the process of giving final approval to election results. The Brazilian case is interesting because of a practice known as degola (‘beheading’) whereby electoral results were altered when Congress decided on which deputies to certify as duly elected. This has come to be seen as a widespread and standard practice in this period. However, this article shows that this final phase of rubber-stamping or overturning election results was important not because of the number of degolas, which was actually much lower than the literature would have us believe, but chiefly because of their strategic use during moments of political uncertainty. It argues that the congressional certification of electoral results was deployed as a key tool in ensuring the political stability of the Republican regime in the absence of an electoral court.

Female heads of households in the migrant-exporting community of Jima, Ecuador, are using remittances to employ domestic workers. As both workers and ‘mistresses’ originate from the same mestizo peasant class, these new labour relations do not reflect embedded class inequalities, but are rather emerging as a new mode of distinction between newly prosperous households and those for whom migration has been a less successful strategy. This lends a temporal fragility and fluidity to household relations, as worker and employer seek to define their roles and establish hierarchies. Employers negotiate these tensions not only to reduce their own burden of labour, but also because domestic workers are a symbol of social mobility and help enhance the reputation of migrant men. Thus, while men are physically absent, they continue to inform the reorganisation of the Jimeño household, and there is little to suggest that gender roles are being realigned in a structurally significant manner.

This article analyses citizen–police relations in the marginalised Mexico City borough of Iztapalapa. It demonstrates that despite predominantly negative perceptions about and experiences with the police, local residents do not abandon state institutions as security providers. The article claims that as formal and informal access to the legal and coercive powers of the police provides an important resource for local residents needing to resolve individual or collective security problems and conflicts in their favour, local police forces continue to be addressed and imagined by residents as relevant security actors.

This article examines the rhetoric and practice of a large social movement organised around low-income housing in the city of São Paulo, Brazil. Making explicit the relationship between housing and citizenship, the União de Movimentos de Moradia (Alliance of Housing Movements) articulates a ‘politics of rights’ with which it calls on the state to uphold the constitutional right to housing, and legitimates its high-profile occupations of abandoned buildings in the centre of the city. The article engages with James Holston's historical examination of homeowners’ struggles on the peripheries of São Paulo to assert themselves as rights-holders and to mobilise against threats of eviction. While Holston names these groups of residents ‘insurgent’ citizens for the way they have unsettled entrenched social inequalities, this article presents the concept of ‘transgressive’ citizenship to reflect the challenge the housing movement makes to the state as it uses text-based law to justify building occupations.

Uruguay's late nineteenth- and early twentieth-century economic modernisation and political institutionalisation were accompanied by the education reform led by José Pedro and Jacobo Varela, which was extended to the whole country during the administrations of José Batlle y Ordóñez. Schools were to insert future generations into the capitalist world market and a more liberal polity. This article explores how official manuals and related texts constructed the nation. They invented a foundation narrative that made José Artigas a protagonist of independence; converted Amerindians into extinct ancestors; represented European immigrants as dynamic elements who, rightly mixed, would form a new ethnic group and help the cosmopolitan lettered city to civilise the gaucho; and taught children that hard work and education held the key to prosperity.

In 1985, the Pinochet dictatorship reversed radical neoliberal urban development policy in response to economic crisis and political pressure mounted by the urban poor in alliance with the Catholic Church and the Left. The regime's free-market policies conflicted with a popular sector political culture that considered housing a right which the state must uphold. To implement its radical policies, the regime sought to change the understanding that housing was a right and the state a legitimate target of demand. However, it was unsuccessful. In the early 1980s, organised pobladores successfully brought the affordable-housing crisis to the forefront of public attention via the resurrection of pre-coup forms of direct action and pressured the dictatorship to back down from neoliberal dogmatism.

The final decades of the nineteenth century were marked by diplomatic confrontations between Chile and the United States. In 1891 the killing of US Navy sailors in a riot in Valparaíso threatened to provoke armed conflict, an event known as the Baltimore Crisis. This article investigates how William Russell Grace, the head of a merchant firm based in New York, played a central role in negotiating between Chile and the United States. By placing his activities in a transnational framework, Grace responded to the demands of multiple nation-states in the Americas. Observing changes in Grace's transnational economic infrastructure can help to identify larger long-term shifts in diplomacy and power on South America's Pacific coast in the late nineteenth century, especially Chile's emergence as a regional hegemon. The actions of Grace also raise larger questions regarding the power of business in the Americas in the late nineteenth century, especially with regard to growing US interests in the region.

This paper studies the obstacles that hinder the formation of linkages among local firms, multinational corporations and universities in the Costa Rican information and communication technologies cluster. It examines both the social and the economic reasons for forming or participating in linkages, ranging from the capabilities of potential partners to compliance with customs. The research is based on qualitative information collected over four years through more than 150 direct and detailed interviews with different stakeholders in the cluster. Costa Rica is often used as a positive benchmark of cluster policy in Latin America, but it is argued here that linkages among firms in the sector have developed much more slowly than anticipated.

This article evaluates the impact of the Chile Solidario anti-poverty programme. The evaluation is based on propensity score matching and a difference-in-difference estimator along with databases of Social Assistance Committee forms. The results show a positive but small impact on employment and housing along with a slightly negative impact on self-generated income. They also suggest that gains tend to be concentrated in the first phase, during which beneficiaries work with a family support professional, and that these benefits may not be sustainable. Participant families show absolute gains in income and employment, but these may be attributed to environmental conditions rather than the programme; this raises doubts about the premise that these families were initially marginalised from the economy and social networks.

This article develops and utilises an ideal point index of judges to explain why they may cast conviction-based votes in contexts of institutional instability. In it, I modify the classic argument that an increase in institutional instability causes a commensurate increase in the likelihood of strategic voting. By instead proposing a curvilinear relationship between these two variables, the article proposes that, irrespective of the term length of the judges, an increase in institutional instability increases the probability of strategic voting only to a given point, after which, paradoxically, a greater degree of job uncertainty tends to favour conviction voting. This scenario provides incentives for the emergence of ‘judges without robes’: attorneys who accept appointments as judges for a limited time, and who use the judicial arena to improve their personal prestige and portfolio of clients who will return to them for future consultation.