The process of political coalition building surrounding trade reform in Mexico had implications for the 1994-95 peso crisis. This article traces the formation of a free trade coalition between state and business elites across several episodes of trade opening, focusing on the NAFTA negotiations. The consolidation of this powerful but narrow coalition helped to cement the Salinas government’s neoliberal reform agenda, boost investor confidence, and restore moderate levels of low-inflation growth in the early 1990s, but it also gave rise to the macroeconomic imbalances and political instability that led to the 1994 crisis. Since then, the economic basis of the neoliberal coalition may have recovered, but its political viability may be questionable.

The scope and intensity of political violence in a democratizing society are influenced particularly by regional opportunities arising from state weakness that favor the formation of coalitions against the state. The illicit market for coca in Peru’s Upper Huallaga Valley fostered a tactical alliance between Shining Path guerrillas and coca producers that funded Shining Path’s national presence. Falling coca prices in the 1990s, combined with key state-strengthening measures under the Fujimori government, destroyed that relationship and weakened the‘ guerrilla organization.

The Salvadoran civil war destroyed local community life throughout the province of Morazán. Despite the peace accords, poverty, unequal land distribution, and a “culture of violence” demand structural and institutional transformations well beyond the individual moral regeneration offered by churches. Religion, however, supplies coping tools, especially for youth, women, and repatriated refugees. By focusing on local issues, furthermore, churches are fostering social participation among hitherto disenfranchised groups, a critical element in building an inclusive, robust democracy.

Contrary to the argument that evangelical Christianity is inherently apolitical or conservative, evangelicals in a new pueblo on Lima’s periphery extended political mobilization to negotiating with municipal authorities, Catholic neighbors, and even Sendero Luminoso to define political and ideological space in the new neighborhood. Yet differences within and among denominations kept them from permanently coordinating their political activism. This case highlights the nature of citizenship building and political participation for evangelicals in Peru.

Diplomatic and economic relations between Latin American countries and the People’s Republic of China have become increasingly relevant for both sides, particularly in the areas of trade, investment, and scientific and technological cooperation. Relations have also intensified because of changes in the international balance of power; the PRC’s Third World policy is shaped by the friction between the PRC and the world’s great powers, including the United States. Competition from Taiwan for Latin American opportunities is another significant influence.

Transnationalism has made significant contributions to the study of immigration, but it has failed to recognize the importance of the multiethnic, multicultural context of host societies in the construction of immigrants’ identities. Two Peruvian Catholic religious brotherhoods in Paterson, New Jersey, illustrate individual and collective identities that transcend traditional notions of nationality through complex relations with Latino immigrants from other nations. Religion contributes to the articulation of a pan-Latino identity in the host society.

Do Latin America’s popular religions contribute to the formation of citizens and the development of civil society—the infrastructure of democracy—in ways that parallel the operation of the religious factor in the development of North American democracy as perceived by Tocqueville? Examining evidence prompting both negative and positive responses, this essay argues that Catholicism, Pentecostalism, and Afro-Brazilian Spiritism all contain tendencies that contribute to the development of pluralist democracy in the Latin American republics.