It was long a commonplace of Reformation history that John Bale, the Catholic friar turned Protestant firebrand, was during his time at Cambridge University a member of Jesus College. This received wisdom was enshrined in the pages of such standard reference works as Cooper and Venn, and was regularly repeated, where appropriate, in histories of the university and of the English Reformation. This was not questioned until J. Crompton observed over thirty years ago that there was no foundation for this tradition. Crompton's lead was followed some years later by L. P. Fairfield, who reiterated in his study of Bale that there was ‘no evidence whatever that Bale ever became a member of Jesus College’. However, despite these categorical conclusions, the editor of Bale's surviving plays, Peter Happé, now the leading authority on Bale's life and works, has recently maintained that after all he ‘probably entered Jesus College’. In making this claim, Happé argues partly from a passage in Bale's own writings relating to his connection with two early Fellows of Jesus College, Geoffrey Downes and Thomas Cranmer, and partly from a later tradition of Bale's membership attested in a seventeenth-century manuscript history of the college. A close analysis of the evidence, however, corroborates the contention of Crompton and Fairfield, and indicates that the later tradition arose from a misinterpretation by the Stuart antiquary Thomas Fuller of Bale's own recollections.