Hostname: page-component-84b7d79bbc-7nlkj Total loading time: 0 Render date: 2024-07-25T08:24:39.361Z Has data issue: false hasContentIssue false

Mourning and Metonymy: Bearing Witness Between Women and Generations

Published online by Cambridge University Press:  25 March 2020

Abstract

Drucilla Cornell's Legacies of Dignity: Between Women and Generations proposes a feminist ethics of self-representation that asks what exclusions are necessary to autobiography's constructions of identity. Focusing on the ways in which alterity, particularly linked with figures of the mother, are silenced, it advances a mourning that is transformational. I question Cornell's use of a Kantian concept of dignity and suggest that Irigaray's engagement with Levinas offers another way of conceptualizing the problematic.

Type
Research Article
Copyright
Copyright © 2004 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Abraham, Nicholas, and Torok., Maria 1994. Notes on the phantom. In The shell and the kernel, ed. and trans. Rand, Nicholas. Chicago: University of Chicago Press.Google Scholar
de Beauvoir, Simone. 1989. The Second Sex. Trans. Parshley, H.M.New York: Vintage.Google Scholar
Bronfen, Elizabeth. 1994. Over her dead body. New York and London: Routledge.Google Scholar
Butler, Judith. 1997. The psychic life of power. Stanford: Stanford University Press.Google Scholar
BurkeCarolyn, Naomi Schor Carolyn, Naomi Schor, and Whitford, Margaret, eds., 1994. Engaging with Irigaray. New York: Columbia University Press.Google Scholar
Chanter, Tina. 2001. Time, death, and the feminine. Stanford: Stanford University Press.Google Scholar
Cornell, Drucilla. 2002. Legacies of dignity: Between women and generations. New York: Palgrave.CrossRefGoogle Scholar
Cornell, Drucilla 1995. The imaginary domain. New York and London: Routledge.Google Scholar
Cornell, Drucilla 1991. Beyond accommodation. New York and London: Routledge.Google Scholar
Derrida, Jacques. 1985. The ear of the other: Otobiography, transference, translation, ed. MacDonald, Christie. Trans. Kamuf, Peggy. Lincoln: University of Nebraska Press.Google Scholar
Felman, Shoshana, and Laub., Dori 1992. Testimony. New York and London: Routledge.Google Scholar
Freud, Sigmund. 1958a. Mourning and melancholia. The standard edition of the complete psychological works of Sigmund Freud, Vol. 19, ed. and trans. Strachey, James.Google Scholar
Felman, Shoshana, and Laub, DoriThe ego and the id. 1958b. The standard edition of the complete psychological works of Sigmund Freud. Vol. 19, ed. and trans., Strachey, James.Google Scholar
Irigaray, Luce. 1993. An ethics of sexual difference. Trans. Burke, Carolyn and Gill, Gillian C.Ithaca: Cornell University Press.Google Scholar
Irigaray, Luce 1991. Questions for Emmanuel Levinas. The ligaray reader, ed. Whitford, Margaret. London: Blackwell.Google Scholar
Irigaray, Luce 1985a. This sex which is not one. Trans. Porter, Catherine with Burke, Carolyn. Ithaca: Cornell University Press.Google Scholar
Irigaray, Luce 1985b. Speculum of the other woman. Trans. Gill, Gillian C.Ithaca: Cornell University Press.Google Scholar
Irigaray, Luce 1981. Le Corps a corps avec la mère. Ottawa: Les Editions de la Pleine LuneGoogle Scholar
Jakobson, Roman. 19561987. Two types of language and two types of aphasic disturbance.” In Language in literature, ed. Rudy, Stephen and Pomorska, Krystyna. Cambridge: Harvard University Press.Google Scholar
Katz, Claire Elise. 2003. Levinas, Judaism and the feminine: The silent footsteps of Rebecca. Bloomington: Indiana University Press.Google Scholar
Kant, Immanuel. 1996. The metaphysics of morals. Cambridge and London: Cambridge University Press.CrossRefGoogle Scholar
Levinas, Emmanuel. 2001. Time and the other. Trans. Cohen, Richard. Philadelphia: Duquesne University Press.Google Scholar
Rousseau, Jean‐Jacques. 1968. Les confessions. Vol. 1. Paris: Gamier Flammarion.Google Scholar
Schor, Naomi. 1993. George Sand and idealism. New York: Columbia University Press.Google Scholar
Steedman, Caroline Kay. 1991. Landscape for a good woman. New Brunswick: Rutgers University Press.Google Scholar
Whitford, Margaret. 1994. Irigaray, Utopia and the death drive. In Engaging with Irigaray, ed. Burke, Schor, and Whitford, . New York: Columbia University Press. 379400.Google Scholar
Whitford, Margaret 1991. Luce Irigaray: Philosophy in the feminine. New York and London: Rout‐ledge.Google Scholar
Ziarek, Ewa. 1998. Toward a radical feminine Imaginary: Temporality and embodiment in Irigaray's ethics. Diacritics 28 (1): 6075.CrossRefGoogle Scholar