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⁸ See Küng, Hans, “The Charismatic Structure of the Church,” in The Church and Ecumenism, Concilium, vol. 4 (New York: Paulist, 1965), 51.Google Scholar See also the following contributions in Retrieving Charisms for the Twenty-First Century, ed. Donnelly, Doris (Collegeville, MN: Liturgical Press, 1999)Google Scholar: Mitchell, Margaret M., “‘Be Zealous for the Greater Charismata’: Pauline Advice for the Church of the Twenty-First Century,” 22Google Scholar; Haughey, John C., “Charisms: An Ecclesiological Exploration,” 2Google Scholar; and Dulles, Avery, “The Charism of the New Evangelizer,” 36.Google Scholar Finally, see Laurentin, René, “Charisms: Terminological Precision,” trans. Westow, Theo, in Charisms in the Church, Concilium, vol. 109, ed. Duquoc, Christian and Floristan, Casiano (New York: The Seabury Press, 1978), 7–8.Google Scholar

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¹¹ Kasper, Walter, An Introduction to Christian Faith, trans. Green, V. (New York: Paulist, 1980), 138–39.Google Scholar See also Hasenhüttl, Gotthold, Charisma: Ordnungsprinzip der Kirche (Freiburg: Herder, 1969), 103ff.Google Scholar

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¹³ On the normative function of ecclesial necessity for the elaboration of ministries within the church, see Cooke, Bernard, Ministry to Word and Sacraments (Philadelphia: Fortress Press, 1976), 204.Google Scholar

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¹⁶ Ibid., 67.

¹⁷ Ibid., 67–68.

¹⁸ Ibid., 61.

¹⁹ Ibid., 68.

²⁰ For a fine summary of the long history of this tension between charism and institution in the Christian tradition, see Hahnenberg, Edward P., Ministries. A Relational Approach (New York: Herder and Herder, 2003), 60–75.Google Scholar

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²³ See Land, Philip, Catholic Social Teaching As I Have Lived, Loathed, and Loved It (Chicago: Loyola University Press, 1994), 103.Google Scholar See also “The Challenge of Peace: God's Promise and Our Response,” in Catholic Social Thought, ed. O'Brien, David J. and Shannon, Thomas A. (Maryknoll: Orbis, 1995), nos. 117–20.Google Scholar Unless otherwise noted, all subsequent references to Catholic social teaching documents will be taken from this source. For a summary of the scholarly debate among just war theorists regarding the language of “the common presumption against the use of force,” see my chapter, “Whose Justice? Which Relationality?” in Just Policing, Not War: An Alternative Response to World Violence, ed. Schlabach, Gerald W. (Collegeville, MN: Liturgical Press, forthcoming).Google Scholar

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²⁶ Zahn, Gordon, Another Part of the War. The Camp Simon Story (Amherst: The University of Massachusetts Press, 1979), 33.Google Scholar

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²⁹ Egan, Eileen, “Dorothy Day: Pilgrim of Peace,” in A Revolution of the Heart, Essays on the Catholic Worker, ed. Coy, Patrick G. (Philadelphia: Temple University Press, 1988), 79Google Scholar, citing U.S. Congress, Hearings of the House Committee on Military Affairs, 30 July 1940.

³⁰ Egan, 79, quoting from her conversation with Day in Tivoli, New York, August 1964. See also Boyea, Earl, “The National Catholic Welfare Conference: An Experience in Episcopal Leadership, 1935–1945” (Ph.D. diss., Catholic University of America, 1987).Google Scholar

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³⁷ Another Part of the War, x.

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⁴² Paul, Pope John II, Encyclical Centesimus annus (May 1, 1991), no. 5.Google Scholar

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⁴⁷ Octogesima adveniens, no. 4.

⁴⁸ Joseph Cardinal Frings (Archbishop of Cologne), Intervention, November 8, 1963, General Congregation LXIII, Acta Synodalia Sacrosancti Concilii Oecumenici Vaticani II, vol. 2, part 4 (Vatican City: Typis Polyglottis Vaticanis, 1972), 616–18.Google Scholar On Ratzinger's role in drafting this intervention, see Lubac, Henri de, Entretien autour de Vatican II: Souvenirs et Réflexions (Paris: Les Editions du Cerf, 1985), 123.Google Scholar

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⁵² “A Brief Sojourn in Jail,” in Dorothy Day: Selected Writings, 254.