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A Research Agenda on the Yoruba in the Nineteenth Century

Published online by Cambridge University Press:  13 May 2014

Toyin Falola*
Affiliation:
Obafemi Awolowo University, Ile-Ife, Nigeria

Extract

The history of the Yoruba-speaking people in the nineteenth century has attracted considerable attention. The attempt to write on the era did not have to await the emergence of academic historians: some of the elites produced by the century took it upon themselves to be worthy chroniclers of their age. The most notable among these writers were Samuel Johnson, John Olawunmi George, E.M. Lijadu, Otunba Payne, and Mojola Agbebi all of whom wrote either in the English Language or in their mother tongue. A few others also wrote in Arabic, thus contributing to the Islamic historiography of the century. The contributions of all these authors are immense. Whereas the preceding centuries had virtually no chroniclers, the nineteenth century could boast of a handful whose writings have remained part of the sources for the era.

It was also a century of major activities by foreign explorers, missionaries, and officials of the British government. These were men with varying degrees of educational background, but with skill adequate enough to write letters, make entries in diaries, and report on their activities and experiences in Africa. The most talented among them wrote books and copious reports. A great deal of these writings have survived and have been widely used as primary sources to reconstruct the history of the period.

Type
Research Article
Copyright
Copyright © African Studies Association 1988

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References

Notes

* I am grateful for the comments of R. Akinola, J.A. Atanda, G.O. Oguntomisin, Tunde Lawuyi, and Michel Doortment on an earlier draft of this paper. I also appreciate the comments made by the participants at a Seminar organized by the Ife Humanities Society in November of 1987.

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35. His essays on this are yet to be published.

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39. Most of the discussion on this have actually excluded the small-scale societies. See, among others, Lloyd, P.C., “Sacred Kingship and Government Among the Yoruba,” Africa, 30 (1960)CrossRefGoogle Scholar; Conflict Theory and Yoruba Kingdoms“ in Lewis, I.M., ed., History and Social Anthropology (London, 1971)Google Scholar; Munoz, L.J., “Principles of Representation in the Traditional Yoruba Kingdom,” JHSN, 9(1977)Google Scholar; and his Political Representation in the Traditional Yoruba Kingdoms,” JHSN, 10(1981).Google Scholar

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41. This remark is taken from the preface of Mabogunje, A.L. and Omer-Cooper, J.D., Owu in Yoruba History (Ibadan, 1971).Google Scholar

42. There is an exploratory study on this area: Folayan, Kola, “Egbado to 1832: The Birth of a Dilemma,” JHSN, 4 (1967), 1534.Google Scholar

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47. A pioneering essay on poverty in Iliffe, John, “Poverty in Nineteenth Century Yorubaland,” JAH, 25(1984), 4357.CrossRefGoogle Scholar

48. Awe, B., “The Iyalode in the Traditional Yoruba Political System“ in Schilegal, A., ed., Sexval Stratification; A Cross-Cultural View (New Haven, 1977).Google Scholar

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51. Falola, Toyin, “Nigeria's Indigenous Science and Technology Over Time: An Exploratory Essay Into Its Components, Transformation and Abortion” in Folklore and National Development (Ile-Ife, 1985)Google Scholar; and Ihonvbere, J. and Falola, Toyin, “Technology Transfer to the Third World: Obscurantism, Myth, and Social Implications,” Journal of General Studies, 5/6(1984/1985), 8699.Google Scholar

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53. Incidentally some of the authors were aware of the use and abuse of oral traditions. See for instance, the Lagos Weekly Record, 3 July 1987; the Nigerian Chronicle, 5 February 1909; and the Lagos Observer, 7 August 1896.

54. Barber, Karin, “Documenting Social and Ideological Change Through Yoruba Oriki: A Stylistic Analysis,” JHSN, 10(1981).Google Scholar

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57. Peel, , Ijeshas and Nigerians, 1213.Google Scholar