Hostname: page-component-848d4c4894-nmvwc Total loading time: 0 Render date: 2024-06-20T00:56:57.148Z Has data issue: false hasContentIssue false

The Intimacy of Belonging: Literacy and the Experience of Sunjata in Mali1

Published online by Cambridge University Press:  09 May 2014

Jan Jansen*
Affiliation:
Leiden University

Extract

Literacy is a personally acquired skill, and the way it is taught to a person changes how that person thinks. Thanks to David Henige historians of Africa are much more aware of how literacy influences memory and historical imagination, and particularly how literacy systems introduce linear concepts of time and space. This essay will deal with these two aspects in relation to Africa's most famous epic: Sunjata. This epic has gained a major literary status worldwide—text editions are taught as part of undergraduate courses at universities all over the world—but there has been little extensive field research into the epic. The present essay focuses on an even less studied aspect of Sunjata, namely how Sunjata is experienced by local people.

Central to my argument is an idea put forward by Peter Geschiere, who links the upheaval of autochthony claims in Africa (and beyond) to issues of citizenship and processes of exclusion. He analyzes these as the product of feelings of “belonging.” Geschiere argues that issues of belonging should be studied at a local level if we are to understand how individuals experience autochthony. Analytically, Geschiere proposes shifting away from ”identity” by drawing from Birgit Meyer's work ideas on the aesthetics of religious experience and emotion; Meyer's ideas are useful to explain “how some (religious) images can convince, while other do not.”

Type
Literacy, Feedback, and the Imagination of History
Copyright
Copyright © African Studies Association 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

1

This article is based on a paper presented at the Annual Conference of African Studies, San Francisco, 18-21 November 2010. I would like to thank Stephen Belcher, Peter Geschiere, Chris Gordon, Dorothea Schulz, and Etienne Smith for their comments and suggestions.

References

Amselle, Jean-Loup, and Sibeud, Emmanuelle (eds.), Maurice Delafosse: entre Orientalisme et Ethnographie: l'Itinéraire d'un Africaniste (1870-1926) (Paris, 1998).Google Scholar
Austen, Ralph A. (ed.), In Search of Sunjata: The Mande Oral Epic as History, Literature and Performance (Bloomington IN, 1999).Google Scholar
Austen, Ralph A., and Jansen, Jan, “History, Oral Transmission and Structure in Ibn Khaldun's Chronology of Mali Rulers,” History in Africa 23 (1996), 1728.Google Scholar
Belcher, Stephen P., Epic Traditions of Africa (Bloomington IN, 1990).Google Scholar
Brett-Smith, Sarah, The Artfulness of M'Fa Jigi: An Interview with Nyamaton Diarra (Madison, 1996).Google Scholar
Bulman, Stephen P.D., “A School for Epic? The ‘Ecole William Ponty’ and the Evolution of the Sunjata Epic, 1913-C.1960,” in: Jansen, Jan, and Maier, Henk (eds.), Epic Adventures: Heroic Narrative in the Oral Performance Traditions of Four Continents (Münster, 2004), 3445.Google Scholar
Camara, Brahima, “L'Imaginaire du Chasseur au Pays Mandingue,” in: Panella, Cristiana (ed.), World of Debts: Interdisciplinary Perspectives on Gold Mining in West Africa (Amsterdam, 2010), 111–26.Google Scholar
Camara, Seydou, “La Tradition Orale en Question: Conservation et Transmission des Traditions Historiques au Manden: le Centre de Kela et l‘Histoire de Mininjan” (PhD, University of Paris, 1990).Google Scholar
Chafe, Wallace, and Tannen, Deborah, “The Relation Between Written and Spoken Language,” Annual Review of Anthropology 16 (1987), 383407.Google Scholar
Cissé, Y.T., Fofana, A., and Sagot-Duvauroux, J.-L., La Charte du Mandé et autres traditions du Mali (Paris, 2003).Google Scholar
Geschiere, Peter, The Perils of Belonging: Autochthony, Citizenship, and Exclusion in Africa and Europe (Chicago, 2009).CrossRefGoogle Scholar
Geschiere, Peter, “The Self-Reflective Turn in Ethnography: From Dialogue to Narcissism?,” Etnofoor 221 (2010), 137–46.Google Scholar
Hellweg, Joseph, “Encompassing the State: Sacrifice and Security in the Hunters' Movement of Côte d'Ivoire,” Africa Today 504 (2004), 328.Google Scholar
Henige, David P., The Chronology of Oral Tradition: Quest for a Chimera (Oxford, 1974).Google Scholar
Herzfeld, Michael, Cultural Intimacy: Social Poetics in the Nation-State (New York, 2005).Google Scholar
Herzfeld, Michael, “The Cultural Politics of Gesture: Reflections on the Embodiment of Ethnographic Practice,” Ethnography 10 (2009), 131–52.CrossRefGoogle Scholar
Jansen, Jan, “The Representation of Status in Mande: Did the Mali Empire Still Exist in the Nineteenth Century?,” History in Africa 23 (1996), 87109.CrossRefGoogle Scholar
Jansen, Jan, “Hot Issues: The 1997 Kamabolon Ceremony in Kangaba (Mali),” International Journal of African Historical Studies 31 (1998), 253–78.Google Scholar
Jansen, Jan, “Masking Sunjata: A Hermeneutical Critique,” History in Africa 27 (2000), 131–41.Google Scholar
Jansen, Jan, Epopée, Histoire, Société: Le Cas de Soundjata (Mali et Guinée) (Paris, 2001).Google Scholar
Koenig, Dolores, Diarra, Tiéman, and Sow, Moussa, Innovation and Individuality in African Development: Changing Production Strategies in Rural Mali (Ann Arbor, 1998).CrossRefGoogle Scholar
Konate, Yacouba, “Dozoya et ivoirité. Qui a peur des dozos? La chasse traditionnelle en Afrique de l'Ouest, d'hier à aujourd'hui,” Actes du Colloque International de Bamako, 26-27-28 janvier 2001 (Bamako, 2001), 255–62.Google Scholar
Leach, Melissa, “Introduction to Special Issue: Security, Socioecology, Polity: Mande Hunters, Civil Society, and Nation-States in Contemporary West Africa,” Africa Today 504 (2004), viixvi.Google Scholar
Ong, Walter J., Orality and Literacy—The Technologizing of the Word (London/New York, 1982).Google Scholar
Roth, Molly, Ma Parole s'Achète: Money, Identity and Meaning in Malian Jeliya (Münster, 2008).Google Scholar
Smith, Etienne, “Des Arts de Faire Société—Parentés à Plaisanteries et Constructions Identitaires en Afrique de l'Ouest (Sénégal)” (PhD, University of Paris, 2010).Google Scholar
Street, Brian V., Literacy in Theory and Practice (Cambridge, 1984).Google Scholar
Van Hoven, Ed, “Representing Social Hierarchy. Administrators-Ethnographers in the French Sudan: Delafosse, Monteil, and Labouret,” Cahiers d'Études Africaines 118 (1990), 179–98.Google Scholar