Hostname: page-component-5c6d5d7d68-wp2c8 Total loading time: 0 Render date: 2024-08-15T13:03:28.988Z Has data issue: false hasContentIssue false

Modern Dance Alla Turca: Transforming Ottoman Dance in Early Republican Turkey

Published online by Cambridge University Press:  22 July 2014

Extract

This essay looks at the works of Selma Selim Sırrı (b. 1906) and her father Selim Sırrı Tarcan (1874–1956), who wrote on dance in the 1920s, a period that marked the transition from the Ottoman Empire to modern Turkey. The Ottoman Empire ruled across the Mediterranean world between the thirteenth and twentieth centuries, collapsing after World War I. The Republic of Turkey was declared in 1923, distancing itself from the Ottoman tradition to adopt a westernization reform program. Written in the early Republican era, the works of Selma Selim Sırrı and Selim Sırrı Tarcan mark the shift from Ottoman dance traditions to a more Western approach to dance. Inspired by Isadora Duncan, Selma Selim Sırrı (1926) explored the idea of modern dance for Ottoman women in a booklet entitled Selma Selim Sırrı Hanım'ın Bedii Raksları (The Aesthetic Dances of Miss Selma Selim Sırrı, see Fig. 1). Her father was the author of Halk Dansları ve Tarcan Zeybeği (Folk Dances and the Tarcan Zeybek, see Fig. 2), a book that focused on the process of refining folk dances, in particular the zeybek genre, to suit the tastes of an educated, urban audience.

Type
Articles
Copyright
Copyright © Congress on Research in Dance 2003

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

And, Metin. 1959. “Dances of Anatolian Turkey.” Dance Perspectives 3.Google Scholar
And, Metin. 1976. Turkish Dancing. Istanbul: Dost Yayınları.Google Scholar
And, Metin. 1982. Osmanlı Şenliklerinde Türk Sanatları. (Turkish Arts in Ottoman Festivals). Ankara: Kültür ve Turizm Bakanliği Yayınları.Google Scholar
Araz, Nezihe. 1954. “Hey Hey! … Yine de Hey Hey! …” (Hey Hey! And Again Hey Hey!), Istanbul: Special Publication of Yapı ve Kredi Bank.Google Scholar
Baykurt, Şerif and Oktay, Cengizay. 1992. Interviews by author in Ankara and Istanbul.Google Scholar
Cefkin, Melissa. 1993. “Choreographing Culture: Dance, Folklore, and the Politics of Identity in Turkey.” Ph.D. dissertation, Rice University.Google Scholar
Demirdirek, Aynur. 1998. “In Pursuit of the Ottoman Women's Movement.” In Deconstructing Images of “The Turkish Woman.” Edited by Arat, Zehra, 6581. New York: St. Martin's Press.Google Scholar
Gürboğa, Nurşen. 1998. “Images of Women: Visual Depiction of Women by the Popular Periodicals of Early Century.” Master's thesis, Boğaziçi Üniversitesi.Google Scholar
Ingber, Judith Brin. 1974. “Shorashim: The Roots of Israeli Folk Dance.” Dance Perspectives 59.Google Scholar
Kaeppler, Adrienne. 1985. “Structured Movement Systems in Tonga.” In Society and the Dance. Edited by Spencer, Paul, 92118. Cambridge/New York: Cambridge University Press.Google Scholar
Kuruoğlu, Nazlı Deniz and Cahit, Uçuk. 2002. Interviews by author in Istanbul.Google Scholar
Martin, Gyorgy. 1974. Hungarian Folk Dances. Gyoma: Corvina Press/Kner Printing House.Google Scholar
Nanasof, Evgenya. 1987. Interview by author in Istanbul.Google Scholar
Özbilgin, Mehmet Öcal. 2000. “Differences of Creative Processes in Local Communities on Stage with the Example of Aegean Region Zeybek Dances.” In Proceedings of the ICTM 20th Ethnochoreology Symposium Proceedings (1998), 325. Istanbul: Boğaziçi University Press.Google Scholar
Öztürk, Mutlu. 1992. “Tarcan Zeybeği ya da Bir Aydınlanmacının Düşündürdükleri.” Folklora Doğru: Dans, Müzik, Kültür 61: 155171.Google Scholar
Öztürkmen, Arzu. 1993. “Folklore and Nationalism in Turkey.” Ph.D. dissertation, University of Pennsylvania, Department of Folklore and Folklife.Google Scholar
Öztürkmen, Arzu. 1994. “Folk Dance and Nationalism in Turkey.” In Proceedings of the 17th Symposium of the Study Group on Ethnochoreology (1992), vol. 1, 8386. Nafplion, Greece.Google Scholar
Öztürkmen, Arzu. 1995. “The Alevi Cem Ritual and the Nationalization of Semah Dances.” In Dance and Ritual: Proceedings of the 18th Symposium of the ICTM Study Group on Ethnochoreology, 129131. Skierniewice.Google Scholar
Öztürkmen, Arzu. 1997. “Selma Selim Sırrı Hanım ve Bedii Rakslar: Modem Bir Dans Türünün Anlamı Üzerine Düşünceler.” Toplumsal Tarih 39 (March): 2326.Google Scholar
Öztürkmen, Arzu. 2001. “Celebrating the National Holidays in Turkey: History and Memory.” New Perspectives on Turkey, no. 25 (Fall): 4775.CrossRefGoogle Scholar
Öztürkmen, Arzu. 2002. “I Dance Folklore: The National, the Urban, and the Social of the Folk Dance Clubs.” In Fragments of Culture: The Everyday Life of Turkey, Edited by Kandiyoti, Deniz and Saktanber, Ayşe, 128146. London: IB Taurus Press.Google Scholar
Öztürkmen, Arzu. (forthcoming). ‘The Multiple Faces of Meaning in the Structural Analysis of Modern Turkish Folk Dance Tradition.” In Dance Structures: Perspectives on the Analysis of Dance. Edited by Kaeppler, Adrienne. Budapest.Google Scholar
Peirce, Leslie. 1993. The Imperial Harem: Women and Sovereignty in the Ottoman Empire. Oxford: Oxford University Press.CrossRefGoogle Scholar
Petrides, Ted. 1988. “Greek Folk Dances and Change.” In The Dance Event: A Complex Cultural Phenomenon, Proceedings of the 15th Symposium of the ICTM Study Group on Ethnochoreology. Edited by Torp, Lisbet. Copenhagen.Google Scholar
Rıza, Tevfık. 1909. “Memalik-i Osmaniye'de Raks ve Muhtelif Tarzları” (Dance and Its Various Forms in Ottoman Countries). Reprinted in Türk Halkbilimi. Edited by Evliyaoğlu, Sait and Baykurt, Şerif. Ankara: Ofset Reprodüksiyon Matbaacılık, 1988.Google Scholar
Selma Selim, Sırrı. 1926. Selma Selim Sırrı Hanım'ın Bedii Raksları (The Aesthetic Dances of Miss Selma Selim). İstanbul: Sevimli Ay Matbaası.Google Scholar
Silverman, Carol. 1989. “Reconstructing Folklore: Media and Cultural Policy in Eastern Europe,” Communication 11: 141160.Google Scholar
Şuenu, Mehmet Fetgeri and Muallim M., Sami. 19141928. Kadında Terbiye-i Bedeniye (Physical Training for Women). İstanbul: Zarafet Matbaası.Google Scholar
Tarcan, Selim Sırrı. 1929. “Evlatlarımı Nasıl Büyüttüm?: Bir Mürebbinin Tecrübesi” (How Did I Raise my Children?: The Experience of a Trainer). Resimli Ay (May): 2122.Google Scholar
Tarcan, Selim Sırrı. 1929. Garpta Hayat (Life in the West). İstanbul: Devlet Matbaası.Google Scholar
Tarcan, Selim Sırrı. 1930. Bugünkü Almanya (Today's Germany). İstanbul: Devlet Matbaası.Google Scholar
Tarcan, Selim Sırrı. 1946. Selim Sırrı Tarcan: Hatıraları (Selim Sırrı Tarcan: Memoirs). İstanbul: Türkiye Yayınevi.Google Scholar
Tarcan, Selim Sırrı. 1948. Halk Dansları ve Tarcan Zeybeği (Folk Dances and the Tarcan Zeybek). İstanbul: Ülkü Basımevi.Google Scholar
Tarcan, Selim Sırrı. 1992. “Halk Dansları ve Tarcan Zeybeği” (reprint). Folklora Doğru: Dans, Müzik, Kültür, no. 61: 173193.Google Scholar
Yalçin, Emre. 2000. “Cumhuriyet Döneminin İlk Lirik Sahne Eseri: ÖZSOY OPERASI,” Hürriyet, December 8.Google Scholar
Yerasimos, Stéphane. 1987. “The Monoparty Period.” In Turkey in Transition: New Perspectives. Edited by Schick, Irvin C. and Tonak, Ertuğrul Ahmet, 66100. New York/Oxford: Oxford University Press.Google Scholar