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The Earth Is Sweet. On Cottica Ndyuka (De)compositions
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- 05 February 2024, pp. 1-25
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Indigenous Knowledge and Ontological Difference? Ontological Pluralism, Secular Public Reason, and Knowledge between Indigenous Amazonia and the West
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- 02 February 2024, pp. 1-27
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“And I Believe in Signs”: Soviet Secularity and Islamic Tradition in Kyrgyzstan
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- 11 January 2024, pp. 1-27
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The Architecture of Politics and the Politics of Architecture: A Comparative Approach to Parish Church Building and Civic Government in Late-Medieval Europe
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- 11 January 2024, pp. 1-25
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A Country of White Lilies: Inter-Imperial Nation-Making and Development from the Russian Empire’s Periphery to Post-Ottoman Turkey
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- 11 January 2024, pp. 1-26
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Empires, Languages, and Scripts in the Perso-Indian World
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- 11 January 2024, pp. 1-27
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The Suffering Subject: Colonial Flogging in Northern Nigeria and a Humanitarian Public, 1904–1933
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- 11 January 2024, pp. 1-23
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Flexible States in History: Rethinking Secularism, Violence, and Centralized Power in Modern Egypt
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- 22 December 2023, pp. 1-23
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Navigating “Race” at Tahiti: Polynesian and European Encounters
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- 22 December 2023, pp. 1-25
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