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Disappearance and the Identity Theory

Published online by Cambridge University Press:  01 January 2020

Robert C. Richardson*
Affiliation:
University of Cincinnati

Extract

Among recent materialists, it has become increasingly common to waive questions of the reducibility or even the consistency of psychological and physiological domains of discourse and to argue for the eliminability of mentalistic conceptions in favor of descriptions of the physical workings of organisms.

A more paradigmatic reductionist account has the advantage of giving a clear standard by which we might judge the acceptability of physicalist views: materialism is correct if physical theory is capable of capturing psychological theory. Arguments over this, the identity theory, unfortunately enmeshed theorists in apparently endless disputes over the viability of topic neutral translations; hence, if it is possible for materialists to argue for their position without maintaining a general reduction, such a maneuver would have much to recommend it.

Type
Research Article
Copyright
Copyright © The Authors 1981

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References

1 ‘Mind-Body Identity, Privacy, and Categories’ (MBIPC). The Review of Metaphysics, 19 (1965). reprinted in Borst, C.V. ed., The Mind/Brain Identity Theory (London: MacMillan Co. 1970) 137213;CrossRefGoogle Scholar ‘Incorrigibility as the Mark of the Mental’ (IMM), The Journal of Philosophy, 67 (1970) 399-424; and ‘In Defense of Eliminative Materialism’ (IDEM), The Review of Metaphysics, 24 (1970) 117-121. All further references to these articles will occur in the text preceded by the appropriate abbreviations.

2 ‘A Problem With Anomalous Monism,’ Philosophical Studies, 32 (1977) 179.

3 (Cambridge: M.I.T. Press 1960) 24-25.

4 ‘What is Eliminative Materialism?’, Australasian Journal of Philosophy, 50 (1972) 150.

5 See their premise (4), p. 155.

6 Cf. Sellars, Wilfrid Science and Metaphysics (London: Routledge & Kegan Paul 1968) 23.Google Scholar

7 Cf. Sellars, Physical Realism,’ in Philosophical Perspectives (Springfield: Charles C. Thomas 1959) 205;Google Scholar also Science and Metaphysics, 10.

8 Brentano, Franz Psychology From an Empirical Standpoint, edited by Kraus, Oskar English edition edited by McAlister, Linda L. and translated by Rancurello, Antos C. Terrell, D.B. and McAlister, Linda L. (New York: Humanities Press 1973) 84.Google Scholar See also p. 90.

9 Even in the early paper ‘Sensations and Brain Processes,’ J.J.C. Smart asserts: ‘All I am saying is that “experience” and “brain process” may in fact refer to the same thing, and if so we may easily adopt a convention (which is not a change in our present rules for the use of experience words but an addition to them) whereby it would make sense to talk of an experience in terms appropriate to physical processes.’ (as reprinted in O'Connor, John ed., Modern Materialism: Readings on Mind-Body Identity (New York: Harcourt, Brace, & World 1969) 43Google Scholar). Such an addition surely constitutes some degree of change.

10 Cornman, JamesOn the Elimination of ‘Sensations’ and Sensations,’ The Review of Metaphysics, 22 (1968), 1535;Google Scholar as reprinted in O'Connor, 189.

11 Bernstein, Richard J.The Challenge of Scientific Materialism,’ International Philosophical Quarterley, 8 (1968);Google Scholar as reprinted in Rosenthal, David M. (ed.), Materialism and the Mind-Body Problem (Englewood-Cliffs, N.J.: Prentice Hall 1971), 218.Google Scholar

12 If it should be suggested that the cases are not actually parallel because the inability to produce the descriptions equivalent to those under Aristotelian categories would not impair our ability to make true descriptions, it should only need to be pointed out that the Aristotelian would have thought differently.

13 See Shope, Robert K.Eliminating Mistakes About Eliminative Materialism,’ Philosophy of Science, 46 (1979) 609610.CrossRefGoogle Scholar

14 See Sellars’ account in ‘Science and the Manifest Image,’ Science, Perception and Reality (London: Routledge & Kegan Paul 1963) chapter 1, esp. pp. 32-37.

15 An abbreviated version of this paper was presented at the Eastern Division Meetings of the American Philosophical Association in December of 1977. I thank Robert Shope for his comments on that version. Both the ideas contained and their form of presentation were greatly improved through the help (in comments or discussion) of Robert Audi, Donald Gustafson, and William Lycan.

Work on this paper was supported, in part, by the University Research Council at the University of Cincinnati.