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The Education and Piety of Catholics in Staffordshire in the 18th Century
Published online by Cambridge University Press: 16 September 2015
Extract
In the last fifteen years of research into the history of Catholics in England it has become possible to discover much about their numbers and organisation, their political ideas and relations with the government, and their social and financial status. What still tends to be elusive is the nature and quality of their spiritual life. What follows is an attempt to see how far and under what conditions Catholics of Staffordshire in the eighteenth century carried out their religious duties.
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- Copyright © Catholic Record Society 1969
References
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34. B.A.A., C.110.
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41. B.A.A., C.380, C.381, C.534.
42. B.A.A., C.82, p. 152.
43. B.A.A., C.382x. Richard Palin was receiving regular payments at Chillington till 1734 and at one occasion was paid “at the school”.
44. B.A.A., C.566 and C.587.
45. B.A.A., C.363b, C.590. Popish schools seem to have been regarded with more popular distrust than any other form of popish activity, an attitude which seems to have persisted throughout the nineteenth century.
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53. B.A.A., C.588.
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55. B.A.A., A.1016 and A.1017..
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57. S.R.O. (W.S.L.), D.718/2. She was a daughter of John Kempson of Saredon and Constance Whitgreave of Moseley. She was probably educated at the Dunkirk convent.
58. As e.g. B.A.A., C.219, C.334, C.552-5. Memorandum book formerly at Gifford House, Wolverhampton, now at Oscott.