^{page 105 note 1} Cf. Millet, etc., Inscr. Chrét. du Mont Athos, p. 27, No. 26.

^{page 105 note 2} This reading, if right, would stand for πρωτοψἁλτῃ cf. C.I. G. 9283, 9386, 9406.

^{page 109 note 1} In a Pergamene inscription the expression τὸν ἀγωνοθέτην τριετηρίδων occurs. This word evidently denotes some kind of triennial festival, and might thus supply a parallel to support this second interpretation. But this again is very uncertain. Cf. Fränkei, , Inschr. von Perg. i. 167Google Scholar; Dittenberger, , O.G.I. 304, 1. 17.Google Scholar

^{page 110 note 1} c. 362.

^{page 110 note 2} Strabo himself derives the name ἑκατόμβαια from the fact that there were originally a hundred of these small towns called together ἑκατόμπολις ibid

^{page 110 note 3} v. Suidas, s.nn.; and also schol,ad Aristoph. Av. 292 and Soph. Elect. 687.Compare the article by Jüthner in Pauly-Wissowa, s.v. Dolichos.

^{page 110 note 4} Cf. the B.-F. vase illustrated in Mon. Inst. x. 48 e, 3, and Baumeister, pp. 2111 seqq.

^{page 110 note 5} Roberts, , Introduction to Greek Epigraphy, i. pp. 269, 70.Google Scholar

^{page 111 note 1} Fougères, , B.C.H. 1896, p. 135.Google Scholar

^{page 111 note 2} Plutarch, Arat. c. 45, where it is stated that the name Antigoneia was current in Plutarch's own time.

^{page 111 note 3} An inscription of the reign of Titus still uses the name ᾿Αντιγόνεια et l' Arcadie Orientale, p. 529. Hadrian restored the old name, Pausanias viii. 8. 12; Fougères, op. cit. p. 514.