^{page 9 note 1} Κέρνος in Athenaeus and the inventories of ancient writers, κέρχνος in inscriptions, e.g. of the Eleusinian epistatai 408–407 B.C. Ἐφ. Ἀρχ. 1894, pp. 192 sqq. and 1895, pp. 61 sqq.

^{page 9 note 2} xi. 476 f and 478 d.

^{page 9 note 3} Ἐφ. Ἀρχ. 1885, pp. 171–174, Pl. 9, Nos. 5–9.

^{page 9 note 4} Ἐφ. Ἀρχ. 1898, pp. 21–28.

^{page 9 note 5} Athen. Mitt, xxiii. (1898), pp. 271–306.

^{page 9 note 6} See also L. Couve in Daremberg et Saglio, s.v. κέρνος

^{page 9 note 7} B.S.A. iii. p. 57, Pl. IV.

^{page 9 note 8} B.S.A. iii. p. 54, Fig. 5. In the article κέρνος (Dar. et Saglio) quoted above, L. Couve wrongly regards the Phylakopi kernoi as Post-Mycenaean, and the one from σ τὸν Κάπρο as Mycenaean.

^{page 10 note 1} Phylakopi, p. 102, Pl. VIII, 14.

^{page 10 note 2} B.S.A. x. pp. 221 sqq.

^{page 10 note 3} Ἐφ. Ἀρχ., 1903, pp. 188–189. ᾿Αθηνᾶ vol. ΙΣΤ pp. 411 seqq.

^{page 10 note 4} See a brief account in Παναθήναια 103 (Jan. 15, 1905), and Evans, A. J., Essai de classification, p. 6.Google Scholar

^{page 11 note 1} B.S.A. iii. p. 54, Fig. 3.

^{page 12 note 1} B.S.A. iii. p. 59.

^{page 12 note 2} Ἐφ. Ἀρχ. 1898, p. 163, Pl. 10, Nos. 11–15. I do not think that the use of these stone plaques as palettes is as yet proved. The traces of red colour found on one of them by Tsountas may be accidental. I rather suspect that they also are sacred tables-of-offering carried in the hand or fixed to the floor, and that for this reason the lower surface is generally convex, which does not suit the explanation as palettes.

^{page 13 note 1} To be published in Ἐφ. Ἀρχ.

^{page 13 note 2} Rendiconti d. Real. Acc. dei Lincei, xiv. fasc. 12, pp. 30 sqq., and Memorie del R. Istituto Lombardo, xxi.–xxii. della serie iii. fasc. v. 1905, pp. 248–252.

^{page 13 note 3} B.S.A. ix. p. 41, Fig. 20 a, b, d, e.

^{page 13 note 4} B.S.A. vi. p. 114, Fig. 50, Pl. XI.

^{page 13 note 5} J.H.S. xvii. pp. 350 sqq. Fig. 25, and xxi. p. 113, and Fig. 7. See also Karo, , Altkretische Cultstätten, Archiv f. Religionswissenschaft, vii. p. 121, Fig. 2.Google Scholar

^{page 13 note 6} J.H.S. xvii. p. 357.

^{page 13 note 7} Mon. Ant. xiv. pp. 167 sqq. Figg. 77–82.

^{page 14 note 1} All these are preserved in the Candia Museum, and are to be published by the British School.

^{page 14 note 2} These are shortly to be published.

^{page 14 note 3} Mon. Ant. xiv. pp. 101–108, Fig. 38, Pl. X.

^{page 14 note 4} Mon. Ant. xii. Pl. VIII.; Karo, op. cit. Fig. 20.

^{page 14 note 5} B.S.A. x. pp. 220 sqq. A restoration of such a kernos consisting of a bowl with four of these cups fastened to its lip, a part of which is ancient, has now been placed in the Candia Museum.

^{page 15 note 1} For these tombs and vases see Halbherr in Am. Journ. Arch. v. pp. 287 sqq.; Taramelli, ibid. v. pp. 294 sqq.; and Mariani, ibid. v. pp. 302 sqq.

^{page 15 note 2} B.S.A. x. p. 224.

^{page 18 note 1} Athen. Mitt, xxiii, pp. 304–305.

^{page 18 note 2} Dar. et Saglio, s. v. Kernos, p. 825. For the discovery of another in a late Mycenaean tomb in Skyros, see B.S.A. xi. p. 79.

^{page 18 note 3} Pollux, iv. 103.

^{page 18 note 4} B.S.A. x. p. 217, Fig. 6.

^{page 19 note 1} ᾿Αλεξιφάρμακα 217 f.

^{page 19 note 2} Dar. et Saglio, s. v. Kernos.

^{page 19 note 3} Athen. Mitt, xxiii, p. 290, and Svoronos, , Journ. Int. de numism. i. p. 55.Google Scholar

^{page 19 note 4} Athen. Mitt, xxiii, p. 291.

^{page 19 note 5} Ibid. Pl. XIII, and Ἐφ. Ἀρχ. 1885, p. 172, Pl. 9.

^{page 19 note 6} Ἐφ. Ἀρχ. 1890, Pl. 5; Athen. Mitt, xxiii, p. 289; B.S.A. x. p. 221.

^{page 19 note 7} Harrison, , Prolegomena, pp. 158Google Scholarsqq.; Dar. et Saglio, s. v. Kernos; Athen. Mitt, xxiii. pp. 272 sqq.

^{page 19 note 8} Meursius, , Creta, pp. 27, 50, 201–207.Google Scholar The worship of Britomartis at Lato is proved by the inscription of the treaty between Lato and Olous. Comparetti, , Mus. Ital. i. 141Google Scholar; Collitz Bechtel, iii. 2. Hälfte, p. 333.

^{page 20 note 1} B.S. A. x. p. 221. See also above, p. 7, Fig. 5.

^{page 20 note 2} In memory of the multiplication of the five loaves by our Lord. In the Jewish worship also loaves were offered, and the artoklasia is perhaps a mixture of Jewish and Greek religious usages. et Chipiez, Perrot, Hist. de l'Art, iv. p. 311Google Scholar, and I Kings, vii. v. 48.

^{page 21 note 1} Ἐκκλησίας, Τυπικὸν Μєγ, edition of Ἀν. Κωνσταντινίδης, Athens, 1901, p. 10.Google Scholar

^{page 21 note 2} An imitation of Jewish ἑπτάφωτος λυχνία. See Perrot et Chipiez, op. cit. pp. 311 sqq. Figs. 160–163. The loaves with lighted candles above recall the above mentioned ἀμφιφῶντες