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TECHNOLOGIES OF DOMINATION AT MISSION SAN BERNABÉ, PETÉN, GUATEMALA

Published online by Cambridge University Press:  03 June 2016

Timothy W. Pugh
Affiliation:
Department of Anthropology, Queens College and the Graduate Center, CUNY, 65-30 Kissena Blvd, Flushing, New York 11367
Katherine Miller Wolf
Affiliation:
Department of Sociology, Anthropology, and Geography, Indiana University East, 2325 Chester Blvd., Richmond, Indiana 47374
Carolyn Freiwald
Affiliation:
Department of Sociology and Anthropology, 615 Grove Loop, Room 544, University of Mississippi, Oxford, Mississippi 38677
Prudence M. Rice
Affiliation:
Department of Anthropology - 4502, Southern Illinois University, Carbondale, Illinois 62901
Corresponding
E-mail address:

Abstract

The Spaniards established several congregaciones or missions in central Petén, Guatemala, shortly after the 1697 conquest of the region to help control local indigenous populations. Recent investigations at the church and community of Mission San Bernabé revealed details about the entangled relations of Mayas and Spaniards. Foucault's four technologies of domination help explicate these power relations as they were played out in the small settlement and the church at its center. Material culture differed in many ways from that of the pre-conquest Itzas, but was clearly predominantly “Maya.” Spanish-style goods and burial patterns were found as were hybrid ceramic wares, the Spanish-style artifacts most common in an elite residence, reflecting that Maya elite acted as brokers with the Spaniards. The occupants also incorporated Spanish domesticates into their diets. Some changes likely resulted from various ethnic groups residing in the same settlement, but others were the product of indigenous adaptations to the situation of contact. Nevertheless, it is clear that the mission anchored a number of strategies of domination that subdued the occupants of San Bernabé.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2016 

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