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The Economic Organization of the Ancient Maya

Published online by Cambridge University Press:  11 December 2015

Arthur J. Mann*
Affiliation:
Universidad de Puerto Rico, Mayaguez, Puerto Rico

Extract

The achievements of ancient Mayan civilization in the fields of astronomy, architecture, sculpture, and mathematics have been well documented. Recent research has found that in many respects Mayan culture attained heights originally thought to be nonexistent among the Amerindian populations of the New World prior to the coming of the Europeans. To have reached such cultural levels there must have been established a rather solid economic base which afforded an economic surplus, for a people merely surviving at subsistence levels have little time to appropriate to tasks other than those of seeking sustenance. The purpose of this paper will be to explore, in most elementary fashion, the bases of the economic organization of the Maya; i. e., to attempt to answer how the Maya resolved the four fundamental economic problems any society has to face: (1) the problem of the allocation of resources—what to produce given a relatively scarce resource base; (2) the problem of the organization of production, essentially a technological and administrative issue; (3) the problem of the distribution of production—how factors are recompensed for their productive services; (4) the savings and investment problem—what provision is made for future production. Emphasis should be placed on the rudimentary nature of the essay, because apparently little is known and / or has been written on the economics of Mayan civilization in very specific terms. Those who have studied the Maya have generally been anthropologists, archaeologists, and historians, who have shown more interest in social and political culture, art forms, and religion than in economics. Therefore, what appears below is, more than anything else, a hodge-podge of pieces culled from multi-sources and threaded loosely together.

Type
Research Article
Copyright
Copyright © Academy of American Franciscan History 1973

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References

1 Morley, Sylvanus G., The Ancient Maya (Stanford: Stanford University Press, 1956), p. 3.Google Scholar

2 Thompson, J. E. S., The Rise and Fall of Maya Civilization (Norman: University of Oklahoma Press, 1954), p. 21.Google Scholar The three part division and the information included in this and the ensuing two paragraphs are taken from pages 20–27.

3 Ibid., p. 23.

4 “To me, one of the greatest mysteries is why Maya culture should have reached its greatest peak in this region so singularly lacking in natural wealth, where man, armed with only stone tools and fire, had everlastingly to struggle with the unrelenting forest for land to sow his crops.” Ibid., p. 26.

5 Subsequent statements will obviously be of a highly generalized nature in terms of space and time, but will usually be relevant to the lowland Maya; i. e., those from the Central and Northern areas. Others divide Mayan civilization into two broad geographic areas labeled the Maya Highlands and the Maya Lowlands, the former corresponding to Thompson’s Southern area and the latter to his Central and Northern areas. See, for example, Willey, Gordon R., “The Patterns of Farming Life and Civilization,” in Wauchope, Robert (ed.), Handbook of Middle American Indians(Austin: University of Texas Press, 1964), pp. 462463.Google Scholar

6 Thompson divides Mayan history into the followingsequence:

  • (1)

    (1) Formative Period: 500 B. C.–325 A. D. Pyramids built and hierarchy begins to emerge.

  • (2)

    (2) Classic Period: 325 A. D.–925 A. D.

  • (a)

    (a) Early: 325 A. D.–625 A. D. Corbeled vaulting and typical architecture emerge.

  • (b)

    (b) Florescence: 625 A. D.–800 A. D. Height of era of sculpture, writing, building, mathematics, and astronomy for lowland Maya.

  • (c)

    (c) Collapse: 800 A. D.–925 A.D. Abandonment of ceremonial centers of the Central area.

  • (3)

    (3) Interregnum: 925 A.D.–975 A.D. Return to cultural level of Formative period in Central area.

  • (4)

    (4) Mexican Period: 975 A.D.–1200 A.D. Itzá establish control, mixing Mexican and Mayan cultures. Rise of secular power.

  • (5)

    (5) Period of Mexican Absorption: 1200 A.D.––1540 A.D. Mayapán establishes “empire” in Yucatán. Central rule and tyranny. Mexicans become Maya in religion and speech. Further cultural decline. Thompson, op. cit., pp. 270–271.

7 Ibid., p. 29.

8 Rayfred L. Stevens in Wauchope, op. cit., p. 299.

9 Willey, Gordon R., “The Maya Community of Prehistoric Times,” Archaeology, 8 (1955), p. 18.Google Scholar

10 This is true down to the present. It is estimated that 75 to 80 percent of the diet of the modern Maya is composed of corn in one form or another.

11 Peissel, Michel, The LostWorld of Quintana Roo (New York: E. P. Dutton & Co., 1963), p. 141.Google Scholar

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15 She notes, as have others, the apparent lack of transition in cultural forms between the Formative period and the Classic period, and thus concludes that the Mayan development phase was not of sufficient length to have attained its cultural heights without outside influence. For support see Kidder, A. V., Excavations at Kaminaljuyu, Guatemala (Washington: Carnegie Institution of Washington, 1946).Google Scholar

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27 The information in this paragraph comes principally from three sources: Morley, op. cit., pp. 140–142; Benson, op. cit., pp. 61–63; de Méndez, Amalia Cardós, El comercio de los mayas antiguos (México, D.F.: Impresora Azteca, 1959), pp. 2544.Google Scholar

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42 “When Cortés made his famous journey overland to Honduras, the merchants of Tabasco and Xicalango gave him a map … showing a route across the base of the Yucatán peninsula to Nito and the coast towns beyond. From here further routes branched, one apparently along the Caribbean coast to Panama, and the other to the Pacific coast of Nicaragua.” From Roys, op. cit., pp. 55–56.

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