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An Explanation for Why Final Political Authority is Necessary

Published online by Cambridge University Press:  01 August 2014

Robert J. Pranger*
Affiliation:
University of Kentucky

Extract

Hanna Pitkin's recent two-part essay in this Review, “Obligation and Consent”, raises a vital problem worth discussing at greater length, the question of why a final authority—a “last word”—proves necessary in political matters or at least why we seem predisposed to think in terms of a final authority even though one may not actually exist. The following remarks constitute a response to this question.

Professor Pitkin's approach is influenced by Oxford philosophy's accent on studying the role of language in moral judgments. She adds to this linguistic interest a complementary concern for “life” as well. Thus, she says, “What is ultimately needed here [on the questions of obligation and consent] is a better understanding of the role played in our language and our lives by assessments like ‘he was right’, ‘he made a bad decision,’ ‘he betrayed the cause,’ and the like.” But who is to say, she asks? Her answer is: “each person who cares to, will say …. No one has the last word because there is no last word. But in order to make that clear, one would have to say a great deal more about how language functions, and why we are so persistently inclined to suppose that there must be a last word.” Let us first take the question, who is to say? Then we shall move to the second, connected issue, why there must be a last word. Finally, we shall explore briefly the idea that we must know more about how language functions in order to solve certain conundrums concerning obligation and consent.

Type
Research Notes and Comment
Copyright
Copyright © American Political Science Association 1966

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References

1 Obligation and Consent—II”, American Political Science Review, 60 (03, 1966), pp. 3952, at 52CrossRefGoogle Scholar.

2 See the suggestions concerning citizenship by Tussman, Joseph in his Obligation and the Body Politic (New York: Oxford University Press, 1960), pp. 105ff.Google Scholar

3 In McIlwain's, The Growth of Political Thoug in the West (New York: Macmillan, 1932), p. 1Google Scholar, he quotes from Rousseau: “if in the civil order there can be any rule of administration legitimate and sure” (Social Contract, Book I, Introduction).

4 See Rousseau's Troisième lettre à Male-sherbes, 26 Janvier, 1762 (Hachette ed., X, 304–6), as cited in Cassirer, Ernst, The Question of Jean-Jacques Rousseau, trans, by Gay, Peter (New York: Columbia University Press, 1954), p. 95Google Scholar; Starobinski, Jean, Jean-Jacques Rousseau, La Transparence et L'obstacle (Paris: Librairie Plon 1957), passimGoogle Scholar. As Starobinski warns in another place, however, the relationships between Rousseau's political theory and “les tendances les plus singulières de sa personalité,” should not pretend to explain the originality of his philosophy, but only to connect the needs of personality to the needs of philosophy. La pensée politique de Jean-Jacques Rousseau,” in Jean-Jacques Rousseau, ed. by Band-Bovy, Samuelet al., (Neuchâtel: Editions de la Baconnière, 1962), p. 99Google Scholar.

Personal Knowledge (New York: Harper Torchbooks, 1964), pp. 77ff.Google Scholar

6 The Dark Labyrinth (New York: E. P. Putton & Co., 1962), p. 62.

7 Two thought-provoking articles on the psychology of obedience among Americans have been published by Stanley Milgram. See his Behavioral Study of Obedience,” Journal of Abnormal and Social Psychology, 67 (1963), pp. 371378CrossRefGoogle Scholar; and Some Conditions of Obedience and Dis-obedience to Authority,” Human Relations, 18 (1965), pp. 5776CrossRefGoogle Scholar.

8 The Clinical Approach to Organization Theory,” Midwest Journal of Political Science, 9 (08, 1965), pp. 215234, at 220CrossRefGoogle Scholar.

9 See for example, Mead, Margaret, “Public Opinion Mechanisms Among Primitive Peoples,” in Public Opinion and Propaganda, ed. by Katz, Danieet al. (New York: Dryden Press, 1954), pp. 8794Google Scholar; and Erikson, Erik, Childhood and Society (New York: W. W. Norton, 1950), Part FourGoogle Scholar.

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