It is generally considered a sort of natural law in the political world for conservatives to govern and for radicals to criticize. In France the opposite is true; there the Left and Right have changed functions, as it is the former, not the latter, which controls the destinies of the nation. This is due primarily to the fact that conservatism in France has neither a habitation nor a name; for the French Revolution, by cutting the jugular vein of the inherited traditions of the country, had established revolution itself as a tradition. So completely has the radical spirit taken possession of the French people that even the reactionaries are dominated by it; for what is a coup d'état if not a revolutionary method of establishing a conservative government? The aristocratic spirit, driven from the body politic, has found refuge in literature; there French tradition still rules, unbroken and unchallenged. Anatole France, Socialist in politics, is yet the hardest and straightest of classicists and a legitimate descendant of the eighteenth century masters. France is unique in harboring at the same time the two master-spirits of aristocracy in arts and letters, and democracy in society and politics.

Revolutionary traditions have made France the protagonist of of political progress. To her history has assigned the rôle of proclaiming the newly-born thought of the world, for it is now accepted as a truism that what France thinks today the world will think tomorrow. And because new ideas always take on strange forms and speak a Quixotic language, France has been decried as fantastic when she has been only original. The history of the nation since the great Revolution has been a constant struggle between ideas and conditions.