The period of our history which we are now regarding, will not supply us with such regular biographies as the preceding ones. Between Abigail and the Shunammite, in the time of Elisha, there is no female character which we can look upon as a whole, and derive thence individual benefit; but in the years of the monarchy stretching between the two above mentioned, there are some notices of women peculiarly valuable to us in a national sense, as pourtraying our position, both social and intellectual.

The first of these is the wise woman of Tekoah, suborned by Joab to incline the king's heart towards Absalom. In what sense the epithet “a wise woman” was regarded, we cannot exactly determine; but from Joab sending at once to Tekoah, we are led to suppose her a person noted for her wisdom, and selected for that reason. Her story is, of course, a feigned one, and therefore does not command our commiseration; but it is valuable, as it so undeniably manifests how easy it was for the women of Israel to obtain the ear of the monarch, and receive justice and protection at his hand, even against the opinions of the people. She tells David that she is a widow who had two sons, one of whom, in striving with the other, had smitten and slain him.